Zaburi zinatoa unabii kuhusu Nabii wa mwisho, zikimweleza kama mfalme akisema, "Kwa mwimbaji mkuu: kwa mtindo wa Lilies. Maskil wa wana wa Kora, wimbo wa mapenzi. Moyo wangu unafurika mada nzuri; ninaelekeza mistari yangu kwa mfalme; ulimi wangu ni kama kalamu ya mwandishi aliye tayari. Wewe ndiye mzuri zaidi kuliko wana wa wanadamu; neema imemiminwa midomoni mwako: kwa hiyo, Mungu amekubariki milele. Jifunge upanga wako kiunoni, Ee mwenye nguvu, katika fahari na adhama yako. Katika adhama yako panda kwa ushindi kwa ajili ya haki, upole na uadilifu; mkono wako wa kulia na ukufundishe matendo ya kutisha. Mishale yako ni mikali moyoni mwa adui wa mfalme; watu wanaanguka chini yako.

Psalms give prophecies of the final prophet, describing him as a king saying, "To the choirmaster: according to Lilies. A Maskil of sons of Korah, love song. My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. You are the most handsome of the sons of men; grace is poured upon your lips: therefore, God has blessed you forever. Gird your sword upon your thigh, O mighty one, in your splendor and majesty. In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds. Your arrows are sharp in the heart of the king's enemies; the people fall under you.

Kiti chako cha enzi, Ee Mungu, ni cha milele na milele. Fimbo ya ufalme wako ni fimbo ya haki. Umependa haki, na kuchukia uovu. Kwa hiyo Mungu, Mungu wako, amekutia mafuta ya furaha kuliko wenzako. Mavazi yako yote yananukia manemane na udi na mdalasini. Kutoka katika majumba ya pembe za ndovu, vinanda vinakufurahisha; binti za wafalme wamo miongoni mwa wanawake wako wa heshima; mkono wako wa kuume amesimama malkia amevaa dhahabu ya Ofiri. Sikia, ee binti, uangalie, na utege sikio lako: sahau watu wako na nyumba ya baba yako, na mfalme atatamani uzuri wako. Kwa kuwa yeye ni Bwana wako, mwinamie. Watu wa Tiro watatafuta upendeleo wako kwa zawadi, watu matajiri kuliko wote. Mfalme binti amependeza ndani ya chumba chake, mavazi yake yamesokotwa dhahabu. Katika mavazi ya rangi rangi anaongozwa kwa mfalme, na wenzake wa kibikira wanamfuata nyuma yake. Kwa furaha na shangwe wanaongozwa, wanapoingia katika jumba la mfalme. Badala ya baba zako watakuwa wana wako; utawafanya wakuu katika dunia yote. Nitalifanya jina lako likumbukwe katika vizazi vyote; kwa hiyo mataifa watakusifu milele na milele. (Zaburi 45:1-17).

Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. You have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions. Your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, and the king will desire your beauty. Since he is your Lord, bow to him. The people of Tyre will seek your favor with gifts, the richest of the people. All glorious is the princess in her chamber, with robes interwoven with gold. In manycolored robes she is led to the king with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king. In place of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be remembered in all generations; therefore nation will praise you forever and ever." (Psalms: 45/1-17).

Christians agree that this passage is a prophecy of the expected prophet, and they claim that he is Jesus (PBUH). While Muslims believe that, the characteristics symbolized in it belong to Muhammad (PBUH), and reject that it was for Jesus (PBUH) or any of the other noble prophets. There are nine characteristics of this prophet in the passage that fit Muhammad (ﷺ), and they are: 1) He has a pleasant look that no one else has. "You are the most handsome of the sons of men." The Christians have no right to claim that he is Jesus (PBUH), as they believe that Jesus fits the prophecy of (Isaiah 52:2). We disagree with them on this point, even though their scholars confirm it. Clement of Alexandria said: "his beauty was in his soul and his actions; as for his look, he was ugly." Tertullian said, "As for his (Jesus') look, he lacked physical beauty; in other words, he was far from any physical glory," and similarly said Justin Martyr, Origen, and others.

Christians agree that this passage is a prophecy of the expected prophet, and they claim that he is Jesus (PBUH). While Muslims believe that, the characteristics symbolized in it belong to Muhammad (PBUH), and reject that it was for Jesus (PBUH) or any of the other noble prophets. There are nine characteristics of this prophet in the passage had fit Mohammad (PBUH) and they are: 1) He has a pleasant look that no one else has. “You are the most handsome of the sons of men." The Christians have no right to claim that he is Jesus (PBUH) as they believe that Jesus fits the prophecy of (Isaiah 52/ 2). We disagree with them on that 1 even though their scholars confirm it. Clement the Alexandrian said: "his beauty was in his soul and his actions, as for his look he was ugly". Turtilian said, "As for his (Jesus) look, he lacked the physical beauty, in other words he was far from any physical glory", and similarly said Martyr, Oreganos, and others. 2

Yeyote aliyesema hivyo kuhusu Yesu (AS) hana haki ya kusema pia kwamba yeye ni: "mzuri zaidi kuliko wanaume wote".

Whoever had said that about Jesus (PBUH) has no right to say that he is also: "more handsome than all men".

Traces zilitueleza kuhusu uzuri wa Mtume wetu Muhammad ﷺ

Traces told us about the beauty of our prophet Muhammad (PBUH)

baada ya Mwenyezi Mungu kumvika uwezo wa unabii. Hakuna aliyewahi kuonekana kuwa mzuri zaidi kuliko yeye. Katika riwaya zilizothibitishwa, Al-Baraa Ibn Malek alisema, [Mjumbe wa Mwenyezi Mungu ﷺ

after God has dressed him with the prophet-hood. No one more handsome than him was ever seen. In the authenticated traces, Al- Baraa Ibn Malek said, [The messenger of God (Muhammad PBUH)

alikuwa na uso mzuri kuliko watu wote, na alikuwa na umbo bora kabisa, si mrefu sana wala mfupi sana]. 3

had the nicest face of all people, and he had the best shape, not too tall and not too short]. 3

2) Ujumbe na maneno yake yalitoka kwenye midomo yake. "Neema imemwagwa juu ya midomo yako." Yeye alikuwa asiyejua kusoma wala kuandika, na ufunuo wake ulikuwa wa mdomo, tofauti na Musa na Ibrahimu (PBUT) ambao ufunuo wao ulikuwa wa maandishi. Yesu (PBUH) pia alikuwa msomi. (Luka:

2) The message and its words came out of his lips. “Grace is poured upon your lips “He was an illiterate, and his revelation was verbal unlike Moses and Abraham (PBUT) who had written revelation. Jesus (PBUH) also was literate. (Luke:

4/16).

4/16).

Mistari mingi katika Biblia Takatifu unathibitisha kutojua kusoma na kuandika kwa nabii aliyetarajiwa. Katika kitabu cha Kumbukumbu la Torati, "nami nitatia maneno yangu kinywani mwake; naye atawaambia yote nitakayomwamuru" (Kumbukumbu la Torati 18:18), na kilichokuja katika Isaya "Na wanapompa mtu asiyejua kusoma kitabu, wakisema, 'Soma hiki,' yeye husema, Sijui kusoma." (Isaya

Many Holy Bible passages confirm the illiteracy of the expected prophet. In the book of Deuteronomy " and will put my words in his mouth; and he shall speak to them all that I command him." (Deuteronomy: 18/18), and what came in Isaiah "And when they give the book to one who can not read, saying, “Read this,” he says, I can not read. " (Isaiah:

29/12).

29/12).

3) Amebarikiwa milele, mmiliki wa ujumbe wa kudumu "Mungu amekubariki milele … kiti chako cha enzi, Ee Mungu, ni cha milele na milele" 4) Ni mwenye upanga unaotumiwa kuwashinda maadui zake ili kuanzisha ukweli na haki. "Jifunge upanga wako kiunoni, Ee shujaa, katika fahari yako na utukufu wako. Katika utukufu wako panda ushinde kwa ajili ya kweli, upole na haki; mkono wako wa kulia na ukufundishe matendo ya kutisha. Mishale yako ni mikali moyoni mwa adui za mfalme; watu huanguka chini yako. Kiti chako cha enzi, Ee Mungu, ni cha milele na milele. Fimbo ya ufalme wako ni fimbo ya unyoofu." Hata hivyo, Yesu (amani iwe juu yake) hakuwahi kubeba upanga, wala hakuwashinda maadui zake. Hakuelekeza mishale yake mioyoni mwa adui zake ili kueneza ujumbe wa ukweli; pia, hakuwa mfalme miongoni mwa watu wake.

3) He is blessed forever, the owner of an everlasting message "God has blessed you for ever … your throne, O God, is forever and ever" 4) He is the holder of a sword that is used to defeat his enemies to establish the truth and justice. “Gird your sword upon your thigh, O mighty one, in your splendor and majesty. In your majesty ride out victoriously for the cause of truth and meekness and righteousness, let your right hand teach you awesome deeds. Your arrows are sharp in the heart of the king's enemies; the people fall under you. Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness." However Jesus (PBUH never carried a sword, and he never defeated his enemies. He never aimed his arrows to the hearts of his enemies to spread the message of the truth; also, he was not a king among his people.

5) Anapenda matendo mema na wema, na anachukia dhambi na uovu, kama manabii wote, lakini Mungu alimpendelea kuliko wao: "Umependa haki na kuchukia uovu."

5) He likes good deeds and goodness and hates sins and evil, like all of the prophets, but God preferred him above them “You have loved righteousness and hated wickedness.

Kwa hiyo Mungu, Mungu wako, amekutia mafuta ya furaha kuliko wenzako." 6) Zawadi zililetwa kwake kwa ajili ya utukufu wake, na binti za wafalme wako katika huduma yake au miongoni mwa wake zake. "Binti za wafalme ni miongoni mwa wanawake wako wenye heshima; mkono wako wa kulia umesimama malkia amevaa dhahabu ya Ofiri." Mtume ﷺ alimuoa Safeya binti wa Hoyay bin Akhtab, kiongozi wa watu wake, pia Mkopti Maria alipewa kwake, na Shahrbeno, binti wa Izdger mfalme wa Uajemi, alikuwa mke wa mjukuu wake Al-Hussein.

Therefore God, your God, has anointed you with the oil of gladness beyond your companions." 6) Gifts were brought to him for his glory, and the daughters of kings are at his service or among his women. “Daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir." Prophet (Muhammad PBUH) married Safeya the daughter of Hoyay Bin Ahktab the master of his people, also the Coptic Maria was given to him, and Shahrbeno, daughter of Izdger the king of Persia, was the wife of his grand son Al-Hussein.

7) Mataifa yanainama kwake, na mataifa yanaupokea imani yake kwa furaha na bashasha. "Mzuri wote ni binti mfalme ndani ya chumba chake, mavazi yake yamesukwa kwa dhahabu. Katika mavazi ya rangi nyingi anaongozwa kwa mfalme, na wenzake mabikira wanamfuata nyuma yake." 8) Anaondoa udhalili wa watu wake na kuweka utukufu. "Badala ya baba zako patakuwa na wana wako; utawafanya wakuu katika dunia yote." 9) Kumbukumbu njema imeandikwa kwake milele. "Nitalifanya jina lako likumbukwe katika vizazi vyote; kwa hiyo mataifa watakusifu milele na milele." Kwa hiyo yeye ni "Mwenye kusifiwa", Ahmad na Muhammad ﷺ.

7) The nations bow to him, and the nations accept his faith with joy and cheerfulness All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king with her virgin companions following behind her." 8) He replaces the humiliation of his people with glory " In place of your fathers shall be your sons; you will make them princes in all the earth." 9) A decent memory is written for him for eternity. “I will cause your name to be remembered in all generations; therefore, nation will praise you forever and ever." Therefore, he is “the praised” Ahmad and Muhammad (PBUH).