Ikiwa maana ya PARAKLETOS ni Ahmad au Mfariji, basi maelezo na utambulisho ambao Yesu (AS) alimpa PARAKLETOS yanathibitisha kwamba hayakukusudiwa Roho Mtakatifu.

Whatever the meaning of PARAKLETOS is Ahmad or the comforter, the description and the introductions, which Jesus (PBUH) gave to the PARAKLETOS, prove that they were not meant for Holy Spirit.

Wao wanathibitisha kwamba yeye ni binadamu ambaye Mungu humpa unabii.

They confirm that he is a human being that God gives the prophethood.

Hili liko wazi kupitia vifungu vya Yohana kuhusu PARAKLETOS.

This is clear through John's passages about the PARAKLETOS.

- Alipozungumzia Parakletos, Yohana alitumia vitenzi vya kutenda (kuzungumza, kusikia na kulaumu). Alipopoaema: "chochote atakachosikia, ndicho atakachosema", maelezo haya hayaendani na ndimi za moto zilizowashukia wanafunzi siku ya hamsini. Hakuna ushahidi wowote kwamba ndimi hizi zilisema chochote. Kitu bora ambacho roho inaweza kufanya ni kuvuviwa; kuzungumza ni sifa ya kibinadamu na si ya kiroho.

- When he talked about the Parakletos, John used transitive verbs (talking, hearing and blaming). When he said: "whatsoever he shall hear, that shall he speak ", these descriptions does not fit the fire tongues that came on the disciples on the fiftieth day. There is no trace of evidence that these tongues have said anything. The best that the spirit can do is an inspiration, talking is a human characteristic and not spiritual.

Wakristo wa mwanzo walitafsiri maneno ya Yohana kama unabii kuhusu binadamu. Wamontano katika karne ya pili (187) walidai kwamba yeye ndiye Parakletos atakayekuja. Mani katika karne ya nne alifanya vivyo hivyo; alidai kuwa yeye ni Parakletos, na alijifanya kama Yesu kwa kuchagua wanafunzi kumi na wawili na maaskofu sabini, na kuwatuma katika nchi za mashariki. Lau uelewa wao ungekuwa kwamba Parakletos ni nafsi ya tatu katika Utatu, Roho Mtakatifu, wasingethubutu kutoa dai hili. 1

The early Christians interpreted John's words as a prophecy about a human being. Monotones in the second century (187) claimed that he is the coming Parakletos. Mane in the fourth century did the same, he claimed to be the Parakletos, and acted like Jesus by choosing twelve disciples and seventy bishops and sent them to the eastern countries. If their understanding were that the Parakletos is the third person in Trinity, the Holy Spirit, they would not dare to make this claim. 1

Maelezo mengine ya nabii atakayekuja ni kwamba atakuja baada ya Yesu (PBUH) kuondoka duniani. Yesu na huyu mjumbe mfariji hawawezi kukutana pamoja ulimwenguni. Hii, tena, inathibitisha kwamba mfariji hawezi kuwa Roho Mtakatifu, aliyemsaidia Yesu katika maisha yake yote. Mfariji hatakuja duniani wakati Yesu bado yuko humo. "Nisipoondoka, Mfariji hatakuja kwenu."

-Another description of the coming prophet is that he comes after Jesus (PBUH) departs this earth. Jesus and this comforter messenger cannot gather in this world. This, once again, affirms that the comforter cannot be the Holy Spirit, which supported Jesus throughout his life. Where the comforter does not come to this world while Jesus still in it. “If I go not away, the Comforter will not come unto you ".

Roho Mtakatifu alikuwepo kabla ya Yesu, na alikuwa ndani ya wanafunzi kabla ya kuondoka kwa Yesu. Roho Mtakatifu alikuwa shahidi wa uumbaji wa mbingu na nchi, (Mwanzo: 1/2), na alikuwa pamoja na wana wa Israeli kwa muda mrefu, "yuko wapi yeye aliyeweka Roho wake Mtakatifu ndani yake?" (Isaya: 63/11). Roho Mtakatifu pia alikuwa na nafasi katika kuzaliwa kwa Yesu, kwani mama yake "alionekana ana mimba ya Roho Mtakatifu." (Mathayo:

The Holy Spirit existed before Jesus (PBUH), and he existed in the disciples before the departure of Jesus. The Holy Spirit was a witness for the creation of the heavens and earth, (Genesis: 1/2), and he was with the children of Israel for a long time " where is he that put his holy Spirit within him?" (Isaiah: 63/11). The Holy Spirit also, had a role in the birth of Jesus (PBUH), for his mother “was found with child of the Holy Spirit." (Matthew:

1/18), na hiyo ilionyesha uwepo wake. Walikuwa pamoja siku ile Yesu alipobatizwa. "Na Roho Mtakatifu akashuka juu yake kwa umbo la mwili kama njiwa." (Luke: 3/22) Yesu alimpa wanafunzi Roho Mtakatifu kabla hajaondoka alipowaambia, "Pokeeni Roho Mtakatifu." (John: 20/22), na kulingana na toleo la ukuhani wa Kijesuit: "akawapulizia, akasema: pokeeni Roho Mtakatifu".

1/18), and that indicated his presence. They were together in the day when Jesus was baptized. "And the Holy Spirit descended in a bodily shape like a dove upon him." (Luke: 3/22) Jesus gave him to the disciples before he left when he said to them, “Receive the Holy Spirit." (John: 20/22), and according to the Jesuit priest hood edition: "and he blew in them, and said: take the Holy Spirit".

Roho Mtakatifu alikuwepo pamoja na Isa na kabla yake, na alitolewa kwa wanafunzi, lakini kwa habari ya Mfariji, au Roho Mtakatifu atakayekuja, alisema: "Nisipoenda, yeye hatakuja kwenu." Kwa hiyo yeye hakuwa Roho Mtakatifu kama wanavyodai Wakristo.

The Holy Spirit existed with Jesus and before him, and he was given to the disciples, but as for the comforter or the coming Holy Spirit, he was "if I do not go he will not come to you", so he was not the Holy Spirit as the Christians claim.

Kinachoonyesha ubinadamu wa Roho Mtakatifu ni kwamba yeye ni wa aina moja na Yesu, na Yesu alikuwa binadamu. Yesu alisema kumhusu yeye: "nami nitamwomba Baba, naye atawapa msaidizi mwingine, ili akae nanyi milele." Maandishi ya Kigiriki yanatumia neno (allon), ambalo hutumika kuonyesha mtu mwingine lakini wa aina moja, wakati neno (hetenos) hutumika kuonyesha mtu mwingine lakini wa aina tofauti.

- What indicates the humanness of the Holy Spirit is that, he is from the same kind as Jesus (PBUH), and Jesus was human. Jesus said about him: "and I request from the father and he will give you another comforter". The Greek text uses the word (allon) which is used to indicate another person but from the same kind, while the word (hetenos) is used to indicate another person but from a different kind.

Itaeleweka ikiwa tutasema kwamba maana yake ilikuwa mjumbe mwingine, lakini kusema kwamba maana yake ilikuwa Roho Mtakatifu mwingine hakuleti maana yoyote, kwa sababu Roho Mtakatifu ni mmoja na si wengi.

It will make sense, if we say that another messenger is what was meant by that, but saying that another Holy Spirit is what was meant, does not make any sense, because the Holy Spirit is one and not many.

Roho Mtakatifu atakayekuja alikuwa akikabiliwa na kukataliwa kutoka kwa Wayahudi na wanafunzi, ndiyo maana Yesu (SAW) alirudia ombi lake la kuamini kwake na kumfuata. Aliwaambia, "Mkinipenda, shikeni amri zangu," na akasema: "Nimewaambia kabla hajatokea, ili atakapotokea mpate kuamini."* Akathibitisha ukweli wake akisema: "Hasemi kwa nafsi yake, bali yote anayoyasikia ndiyo anayoyasema."

-The coming Holy Spirit was subject to denial from the Jews and the disciples, that is why Jesus (PBUH) repeated his request to believe in him and to follow him. He said to them, "if you love me then keep my commandments", and he said: "I told you before he will be, so if it happens you will believe” and he confirms his honesty saying: "he does not speak from himself, but all what he hears he speaks ".

Amri hizi hazina maana yoyote kama lile lililokuja lilikuwa Roho Mtakatifu, kwa kuwa yeye alishuka kama ndimi za moto, akawaathiri ili wajifunze lugha tofauti. Jambo kama hilo halihitaji amri wala uthibitisho wa uaminifu wake, kwa sababu hukaa moyoni bila haja ya kumkataa wala uwezo wa kumkana.

These commands have no meaning if the coming was the Holy Spirit, as he descended as fire tongues, affected them to learn different languages, such a thing that does not need a command or an affirmation of his honesty, because it stays in the heart without a need to reject him or a power to deny him.

-Roho Mtakatifu ni sehemu ya Utatu, na kwa mujibu wa imani ya Wakristo, wanafunzi lazima walimwamini; basi kwa nini Yesu (PBUH) aliwaamuru waamini ndani yake? -Kwa mujibu wa Wakristo, Roho Mtakatifu ni Mungu, ambaye ni sawa na Baba katika uungu wake; kwa hiyo anaweza kusema kwa nafsi yake, lakini "Roho wa kweli atakayekuja" "hatasema kwa nafsi yake, bali atasema yote atakayoyasikia".

-The Holy Spirit is part of the Trinity, and according to the Christians faith, the disciples must have believed in him, so why did Jesus (PBUH) command them to believe in him? -According to Christians, The Holy Spirit is God, who is equal to the Father in his divinity; therefore, he is able to speak for himself, but the coming spirit of the truth " does not speak from himself, but all what he hears, he speaks ".

Kifungu cha Yohana kilionyesha kwamba wakati ambao Parakleetos atakuja utakuwa baadaye. Yesu aliwaambia, "Bado ninayo mambo mengi ya kuwaambia, lakini hamuwezi kuyastahimili sasa.

-John's passage indicated that the time in which the Parakleetos will come would be later. Jesus said to them, “I have yet many things to say to you, but you cannot bear them now.

Lakini atakapokuja yeye, Roho wa kweli, atawaongoza katika kweli yote. Kuna masuala fulani ambayo nabii huyu atayasema, lakini wanafunzi wasingeweza kuyaelewa wakati ule kama Yesu angeyasema. Sababu ni kwamba wanadamu wakati ule walikuwa hawajafikia hali ya kuelewa dini hii kamili na yenye kujumuisha, dini inayojumuisha vipengele vyote vya maisha. Haiwezekani kwamba ufahamu wa wanafunzi ulibadilika ndani ya siku kumi tangu Yesu kupaa mbinguni, na hakuna kitu kinachoonyesha mabadiliko kama hayo.

Howbeit when he, the Spirit of truth, is come, he will guide you to all truth ". There are certain issues, which this prophet will tell but the disciples could not comprehend at that time if Jesus told it. The reason is that humanity at that time has not reached a condition of understanding this complete and comprehensive religion, a religion that contains all aspects of life. It is not possible that the disciples’ understanding has changed within ten days from the ascendance of Jesus to heaven, and there is nothing indicates such a change.

Wakristo pia wameripoti kuhusu wao kwamba baada ya Roho Mtakatifu kuwashukia, wameacha sheria nyingi za kanuni na kuruhusu yaliyoharamishwa. Kuacha sheria kulikuwa rahisi kwao kuliko kukubali Sheria mpya, ambayo hawakuweza kuistahimili wala kuimudu wakati wa Nabii Isa. Parakleti atakuja na kanuni zenye sheria ambazo zitakuwa nzito kwa wale waliopewa jukumu dhaifu, kama Mwenyezi Mungu alivyosema: {Hakika Sisi tutakuteremshia neno zito (yaani)

The Christians even reported about them that after the Holy Spirit descended on them, they have dropped many of the statute rules and they allowed the forbidden. Dropping the rules was easier for them than accepting anew Law, which they were not able to bear or handle at the time of Jesus. The Parakletos comes with a statute with rules that will be heavy on the weak assigned ones, as God said: {Verily, We shall send down to you a weighty Word (i.e.

obligations, legal laws, etc.)} (Al-Muzamel: 5).

obligations, legal laws, etc.)} (Al-Muzamel: 5).

Yesu alisema kwamba, kabla ya kuja kwa Parakletos, yatatokea matukio makubwa na muhimu. "Watawatoa katika mabaraza, na itakuja wakati ambapo kila atakayewaua atafikiri kwamba anamtumikia Mungu kwa kufanya hivyo". Hili lilitokea baada ya karne ya hamsini, hata karne nyingi baada ya kufufuka kwa Yesu (amani iwe juu yake). Kifungu hiki hakizungumzii mateso ya Warumi au Wayahudi kwa wafuasi wa Yesu; kinazungumzia mateso ya viongozi wa dini kwa wafuasi wa Yesu wenye imani ya Mungu mmoja. Wao (viongozi wa dini) wanafikiri kwamba, kwa kufanya hivyo, wanatenda mema na kufanya matendo mazuri, na kwamba wanamtumikia Mungu na dini yake. Mabaraza yao yaliamua kuwafukuza wenye imani ya Mungu mmoja, Arius na wengine; waliwatoa katika mabaraza ya kanisa, na kuwahukumu kunyimwa haki na kudhulumiwa. Unyanyasaji na unyimaji huu uliendelea hadi wenye imani ya Mungu mmoja wakawa adimu kabla ya kuja kwa Uislamu.

-Jesus told that, before the coming of the Parakletos, great and important events would happen. "They will cast you out of the councils, even there is a time that who kills you will think that they are serving God by doing that". That had happened after the fiftieth, even centuries after the resurrection of Jesus (PBUH). The passage does not talk about the Romans’ or the Jews’ persecution to the followers of Jesus, it talks about the clergymen persecuting the monotheistic followers of Jesus. They (the clergymen) think that, by doing such, they were doing well and good deeds, and that they are serving God and His religion. Their councils decided to kick monotheists, Arius and others, they kicked them out of the church councils, and they sentenced them to deprivation and abuse. This abuse and deprivation continued until the monotheists became rare prior to the appearance of Islam.

-Yohana alitaja kwamba Yesu (PBUH) aliwaambia wanafunzi wake kuhusu maelezo ya Parakletos, ambayo hailingani na Roho Mtakatifu aliyewajia wanafunzi siku ya hamsini. Roho Mtakatifu ni shahidi ambaye ushuhuda wake kuhusu Yesu utaunga mkono ushuhuda wa wanafunzi. "Yeye atanishuhudia, nanyi pia mtashuhudia." Roho Mtakatifu alimshuhudia Yesu lini, na kwa kitu gani?

-John mentioned that Jesus (PBUH) told his disciples about the description of the Parakletos, Which does not match the Holy Spirit that came to the disciples on the fiftieth day. The Holy Spirit is a witness whose testimony about Jesus will support the disciples’ testimony. “He will testify to for me, and you will testify too" When did the Holy Spirit testify for Jesus, and with what?

Muhammad ﷺ ni Mtume wa Mungu, ambaye anamshuhudia Isa. Alitangaza kutokuwa na hatia yake ya kukataa kuwepo kwa Mungu na ya kudai uungu. Alimshuhudia mama yake kutokuwa na hatia ya yale ambayo Mayahudi wamemtuhumu nayo: {Na kwa sababu ya kukufuru kwao (Mayahudi) na kumsingizia Maryam (Mariamu) tuhuma kubwa ya uwongo (kwamba amezini);} (An-Nisaa:

Muhammad (PBUH) is the messenger of God, who testifies for Jesus (PBUH). He declared his innocence of atheism and of claiming divinity. He testified for his mother’s innocence of what the Jews have accused her {And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse);} (Al-Nesaa:

156).

156).

Yesu alisema kwamba Roho Mtakatifu atakayekuja atamtukuza yeye. Akisema: "Yeye atanitukuza, kwa sababu atachukua vilivyo vyangu na kuwaambieni." Hakuna aliyekuja baada ya Yesu aliyemtukuza kama vile nabii wa Uislamu ﷺ alivyomtukuza.

- Jesus told that the coming Holy Spirit will glorify him. Saying: "he will glorify me, because he takes from what is mine and tells you" No one came after Jesus glorified him the way the prophet of Islam did.

Mohammad alimsifu na kumtukuza Yesu, na akaeleza fadhila zake kwa wanadamu ﷺ.

Mohammad praised and glorified Jesus, and explained his favor to humanity.

Hakuna maandiko yoyote ya Agano Jipya yaliyotuhabarisha kwamba Roho Mtakatifu alimsifu Yesu au kumtukuza siku ya hamsini, aliposhuka akiwa katika umbo la ndimi za moto.

None of the New Testament's scriptures reported to us that the Holy Spirit praised Jesus or glorified him in the fiftieth day, when he descended shaped as fire tongues.

- Yesu alisema kwamba Parakleti angedumu milele, yaani dini yake na sheria yake. Lakini tunaona kwamba nguvu na uwezo wowote uliopewa wanafunzi siku ya hamsini (kama ni kweli), ulitoweka pamoja na kifo chao, na hakuna habari yoyote kuhusu viongozi wa kanisa waliokuja baada yao wakifanya mambo kama hayo. Mtume wetu Muhammad ﷺ atadumu milele kwa uongozi wake na ujumbe wake, na hakuna nabii wala ujumbe utakaokuja baada yake.

- Jesus told that the Parakletos would last forever, meaning his religion and statute. While we find that whatever power and capability, that were given to the disciples on the fiftieth (if it was true), disappeared with there death, and no report about the churchmen after them of doing such. Our messenger Muhammad (PBUH) will last forever with his guidance and his message, and there is no prophet or message will come after him.

- Parakletos, kama Yesu (SAW) alivyotaja, "atawakumbusha yote niliyowaambia." Hapakuwa na haja ya ukumbusho huo siku kumi baada ya ufufuo wake. Zaidi ya hayo, Agano Jipya halikuripoti kwamba Roho Mtakatifu aliwakumbusha mitume jambo lolote. Kinyume chake, tunaona kwamba maandiko yao na barua zao zina yanayoonyesha kwamba baadhi yao walisahau kuandika maelezo yaliyotajwa na wengine. Mjumbe wa Mungu, Muhammad ﷺ, anatukumbusha amri za Mungu ambazo zilikuwa hazijulikani kwa wanadamu, ambazo alimfunulia manabii wake, wakiwemo Yesu (SAW).

- The Parakletos as Jesus (PBUH) mentioned "reminds you of all what I said to you". There was no need to such a reminder ten days after his resurrection. In addition, the New Testament did not report that the Holy Spirit reminded the apostles of anything. In the contrary, we find that their writings and epistles contain what indicates that some of them had forgotten to write details mentioned by others. The messenger of God, Muhammad (PBUH), reminds us of God's commands that were unknown to humanity, in which he revealed to his prophets including Jesus (PBUH).

Parakletos ina majukumu ambayo Roho Mtakatifu hakuyatekeleza siku ya hamsini. "Naye atakapokuja, atauhukumu ulimwengu kwa habari ya dhambi, na ya haki, na ya hukumu." Roho Mtakatifu hakumlaumu wala kumrekebisha mtu yeyote siku ya hamsini, lakini hilo lilikuwa ni kazi ya Muhammad ﷺ kwa wasioamini na washirikina.

The Parakletos has duties that the Holy Spirit did not perform on the fiftieth day. "And when he is come, he will reprove the world of sin, and of righteousness, and of judgment." The Holy Spirit did not blame or correct anyone on the fiftieth day, but that was the doing of Muhammad (PBUH) with atheists and pagans.

Abdul Ahad Dawood anaona kwamba Yesu alieleza lawama kuhusu haki, akisema: "kuhusu haki, kwa sababu ninakwenda kwa Baba yangu, nanyi hamtaniona tena." Maana yake ni kwamba atawalaumu wale walioamini kusulubiwa kwake, na kukataa kwamba aliokolewa kutoka kwa maadui zake waovu. Aliwaambia kwamba watanitafuta lakini hawatanipata, kwa sababu atapaa mbinguni. "Watoto wadogo, bado kitambo kidogo nipo pamoja nanyi. Mtanitafuta, na kama nilivyowaambia Wayahudi, ndivyo sasa nawaambia ninyi, 'Mahali ninapokwenda ninyi hamwezi kufika.'" (Yohana 13:33)

Abdul Ahad Dawood sees, that Jesus explained the blame on the righteousness. "as of righteousness, because I go to my Father, and you see me no more”. It means that, he will blame those who believed in his crucifixion, and denied that he was saved from his wicked enemies. He told them that they will seek him but they will not find him, because he will ascend to heaven. “Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, 'Where I am going you cannot come.' (John: 13/33)

Nabii atakayekuja pia atamlaumu shetani, na atamshtaki kwa uongozi na wahyi atakaoutangaza "wa hukumu, kwa sababu mkuu wa dunia hii amehukumiwa."

The coming prophet will blame the devil too, and indict him with the guidance and revelation that he will announce "Of judgment, because the prince of this world is judged.". 1

Kulaumu hakulingani na yule aliyeitwa "mfariji", kwani inasimuliwa kwamba alikuja kuwapa pole wanafunzi kwa kupotea kwa bwana wao na nabii wao. Hata hivyo, pole hutolewa wakati wa msiba, na Nabii Isa (AS) aliwapa habari njema ya kuondoka kwake na ujio wa nabii atakayekuja baada yake.

Blaming does not match the one who was named the “comforter”, as it is told that he came to give condolence to the disciples for the loss of their master and prophet. Nevertheless, the condolence is given in calamities, and Jesus (PBUH) gave them good news of his departure and the arrival of the coming prophet after him.

Aidha, pole hutolewa wakati wa msiba au muda mfupi baadaye, si baada ya siku kumi (muda ambao Roho Mtakatifu alikuja kwa wanafunzi), na kwa nini Mfariji hakutoa pole kwa mama yake Yesu, ambaye anastahili zaidi kuliko mtu yeyote?

In addition, the condolence is offered at the time of the calamity or a little after, but not ten days, (the time the Holy Spirit came to the disciples), and why did not the comforter offer condolences to the mother of Jesus, as she deserves it more than anyone else?

Wakristo hawana haki ya kuona kuuawa kwa Yesu (PBUH) kuwa msiba unaohitaji pole. Wao wanaamini kwamba jambo hilo ndilo sababu ya wokovu wa wanadamu na furaha ya milele. Kutokea kwake kunapaswa kuwa furaha isiyo na mfano; kwa hiyo, ikiwa Wakristo wanasisitiza kwamba wanafunzi walihitaji pole kutoka kwa Roho Mtakatifu, basi imani ya Kafara (Atonement) haina maana.

Christians have no right to consider killing Jesus (PBUH) a calamity that requires condolences. They believe that it is the reason for humanity’s salvation and everlasting happiness. Its occurrence should be an unmatchable joy; therefore, if Christians insist that the disciples were in need for condolences from the Holy Spirit, then the Atonement creed is meaningless.

Hapo juu imeonyeshwa kwamba Roho Mtakatifu si Parakletos. Maelezo ya Parakletos ni maelezo ya nabii atakayekuja baada ya Yesu (SAW). Nabii ambaye Musa (AS) alitabiri, "Yeye hasemi kwa nafsi yake, bali yote anayoyasikia ndiyo anayoyasema", na, "Nitaweka maneno yangu kinywani mwake, naye atawaambia yote nitakayomwamuru". Haya ndiyo maelezo ya Nabii Muhammad ﷺ kama Mungu alivyosema: {Wala hasemi kwa matamanio. Hayo si chochote isipokuwa ni Wahyi unaoteremshwa. Amefundishwa na mwenye nguvu nyingi [Jibrili (Gabriel)].} (An-Najm: 3-5).

The above mentioned proved that the Holy Spirit is not the Parakletos. The Parakletos’ descriptions are descriptions of a prophet who will come after Jesus (PBUH). The prophet that Moses (PBUH) prophesized, "He does not speak from himself, but all what he hears he speaks ", and, "I will put my words in his mouth, so he speaks to them with all what I command him ". These are the descriptions of the prophet Muhammad (PBUH) as God said: {Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. He has been taught (this Qur'ân) by one mighty in power [Jibrael (Gabriel)].} (Al-Najm: 3-5).

Sio hivyo tu, bali pia kila kilichotajwa kuhusu Parakletos kina alama katika Qur'ani na katika hadithi ya Muhammad ﷺ. Alama hizi zinaonyesha kwamba unabii huu ni wa Muhammad ﷺ. Yeye ndiye aliyemshuhudia Yesu, ndiye aliyesema juu ya mambo yajayo, na ndiye Nabii wa mwisho ambaye Mungu amekubali dini yake hadi Siku ya Hukumu.

Not only that, but also whatever mentioned about the Parakletos has signs in the Quran and the tradition of Muhammad (PBUH). These signs indicate that this prophecy is Muhammad’ (PBUH). He was the testifier for Jesus (PBUH), he was the one who told about the future, and he is the final prophet, who God has accepted his faith until the Day of Judgment.