1.1. To'rtta asosiy atama
1.1. Four Basic Terms
Ilоh, Rabb, Din va ’Ibodat — bu to‘rt atama Qur’on ta’limotining butun asosidir. Qur’on sahifalarida u qayta-qayta ta’kidlaydiki, Alloh Taolo Rabb va Ilohdir; Undan boshqa ilоh yo‘q, Undan boshqa rabb ham yo‘q, va U hech kimni bu atamalar nazarda tutadigan sifat va xususiyatlarga sherik qilmaydi. Shuning uchun Uni yagona Ilоh va Rabb sifatida qabul qilish kerak, va hech kimga bu so‘zlar anglatadigan sifatlar hech qanday darajada mansub deb ishonilmasligi kerak. Shuningdek, u bizdan ibodatni faqat Unga qilishni, Undan boshqasiga emas, dinimizni faqat Unga atab qilishni va boshqa barcha dinlarni rad etishni talab qiladi!
Ilaah, Rabb, Deen and ’Ibadah, are four terms basic to the whole teaching of the Qur'ān. Throughout its pages, it stresses again and again that Allah Almighty is the Rabb and the Ilaah; that there is no ilaah but He, nor is there any other rabb, nor does He share with anyone else the qualities and attributes implied by these terms. He, and He alone should therefore be accepted as one’s Ilaah and Rabb, and no one else should in the least be believed to possess the attributes which these words imply. It also demands that we should give our ibadah to Him and Him alone, and not to anyone else, and make our deen exclusive to Him and reject all other deens!



Yuqorida keltirilgan oyatlar faqat misol tariqasida berildi va ular yagona emas. Qur'onni chuqurroq o'rgangan kishi tez orada shuni anglaydiki, butun mazmun ushbu to'rt atamaga asoslangan va kitobning markaziy g'oyasi quyidagicha: Alloh Rabb va Ilaah'dir; bu atamalarda nazarda tutilgan sifatlar va xususiyatlarga Undan boshqa hech kim ega emas; shuning uchun insonlar o'z ibodatlarini Unga va faqat Unga qilishlari lozim; va kishining dini Uning uchun xolis bo'lishi kerak, boshqa birovga undan hech qanday ulush berilmasligi lozim.
The verses quoted above are just by way of example, and not the only ones of their kind. Whosoever makes more than a cursory study of the Qur'ān will soon realise that the entire contents revolve round these four terms only, and that the central idea of the whole book is that: Allah is the Rabb, and the Ilaah; No one else possesses the qualities and attributes implied by these terms; Wherefore men should give their ’ibadah to Him and Him alone; and one’s deen should be exclusively for Him with no share of it for any other.