Ул Аллоҳдир, Ўзи сизларга ерни қароргоҳ, осмонни бино қилиб берди, сизларни сурат берди ва суратларингизни чиройли қилди, сизларга покиза ризқлар берди. Ана ўша Аллоҳ Роббингиздир. Оламларнинг Роббиси бўлган Аллоҳ буюкдир! У тирикдир, Ундан ўзга ҳеч бир илоҳ йўқдир. Динингизни Унинг учун холис қилган ҳолда, Ундан ўзгага эмас, Ўзига дуо қилингиз. Оламларнинг Роббиси бўлган Аллоҳгаҳамд бўлсин. (Ғофир 40:65)

It is Allah Who has made the earth as a resting place for you, and the sky a canopy, and has given you shape and what a piece of work it is! - and has provided for your sustenance things pure and wholesome; such is Allah, your Lord. So Glory be to Allah, the Lord of the Worlds. He is the Living (One); there is no god but He; so address your prayers to Him, making your deen exclusive for Him. Praise be to Allah, the Lord of the Worlds. (al-Ghaafir 40:65)

Ayting (ey Muhammad): «Men Allohga ibodatimni, dinimni Unga xos qilgan holda ixlos bilan qilishga amr etildim. Va men bo‘ysunuvchilarning birinchisi bo‘lishga amr etildim». ...Ayting (ey Muhammad): «Men ibodatimni Allohga, dinimni Unga xos qilgan holda qilaman; (sizga kelsak,) xohlagan kishingiz yoki narsangizga ibodat qilavering (agar meni tinglamasangiz va adashgan yo‘lingizda davom etishni istasangiz)»... Va tag‘utga ibodat qilishdan saqlanib, faqat Allohga qaytadigan kishilarga esa, albatta, xushxabar bordir. (Az-Zumar, 39:11-17)

Say (O Mohammad): ‘I have been bidden to give my ’ibadah to Allah, making my deen exclusive to Him, and bidden to be the first of His obedient-servants.’... say (O’ Mohammed): ‘It is Allah to Whom I give my ’ibadah, making my deen exclusive for Him; (and as for you,) give yours to whoever or whatsoever you may wish to give it to (if you will not listen to me but wish to continue in your wrong ways)’... and as for those who are careful and wise enough not to give their ’ibadah to taghoot, and who turn to Allah alone, there (surely) are glad tidings for them. (az-Zumar 39:11-17)

Albatta, Biz sizga (ey Muhammad) Kitobni haq bilan nozil qildik. Bas, dinni Allohga xos qilib, faqat Unga ibodat qilgin. Diqqat qil! Din faqat Unga xosdir (Undan boshqaga emas)... (Az-Zumar, 39:2-3)

Verily We have sent down to you (O Muhammad) Book, with Truth; therefore, make your deen exclusive for Allah, and give your ibadah to Him alone. Hark! Deen pertains exclusively to Him (and Him alone).... (az-Zumar 39:2-3)

Osmonlarda va yerda bor bo'lgan hamma narsa Unga tegishlidir va din (haqiqatan) Unikidir.

And to Him belongs all, there is in the heavens and the earth, and Deen is (rightly)

Faqat Uning O'ziga(gina) xos. Nega endi Uni yakka(yolg'iz) holda qo'rqishingiz kerak bo'lgandek, boshqalardan qo'rqasiz? (an-Nahl 16:52)

His alone. Why is it, then, that you fear others the way you should fear Him (alone)? (an-Nahl 16:52)

Kofirlar Allohning dinidan boshqa bir din istaydilarmi? Holbuki osmonlar va yerdagi barcha narsalar ixtiyoran yoki majburan Unga bo‘ysunadi, va barchasi Unga qaytariladi.

Do (the non-believers) want some deen other than Allah’s, and this despite the fact that to Him are subservient, willingly or unwillingly, all the creatures and things that constitute the universe and to Him it is that they shall (all) return?

(Oli Imron 3:83)

(aal-’Imran 3:83)

Ular faqat Allohga ibodat qilishga, dinlarini Unga xolis qilgan holda, buyurilgan edilar... (al-Bayyina 98:5)

And they were not bidden except that they give their ’ibadah to Allah, making their deen exclusive for Him (and Him alone).... (al-Bayyinah 98:5)

Yuqoridagi barcha misollarda bu so‘z hokimiyatning mutlaq vakolati faqat Allohga tegishli ekanini, bu haqiqatning ko‘nglan tan olinishini hamda shu hokimiyatga to‘liq, shubhasiz itoat va bo‘ysunishni anglatish uchun ishlatilgan. Dinni Allohga xos qilish degani, koinotning oliy hokimi, mulk egasi va hukmdori sifatida Allohdan boshqa hech kimni deb bilmaslik, itoat va bo‘ysunishni Unga shunday xos qilishki, bu borada Unga hech kimni sherik qilmaslikdir. Talab qilinadigan narsa shuki, hech kimni mustaqil huquqqa ega hokimiyat yoki vakolat egasi va itoat hamda bo‘ysunishga haqli deb hisoblash, hatto eng ozgina darajada ham bo‘lmasligi kerak. Bu shuni anglatadiki, Allohdan boshqa biror kimga bo‘ysunish faqat Unga xos bo‘lgan itoat va bo‘ysunishga muvofiq hamda Uning belgilagan chegaralariga qat’iy rioya qilingan holdagina bo‘lishi mumkin. O‘g‘lining otasining amrlarini bajarishi, xotinning eriga itoat qilishi, qul yoki xizmatkorning xo‘jayiniga bo‘ysunishi va itoatning boshqa barcha ko‘rinishlari, munosabatning qanday bo‘lishidan qat’i nazar, agar ular Allohning hukmi doirasida va Uning belgilagan chegaralarida amalga oshirilsa, amalda Unga bo‘ysunish va shu tariqa ibodat amallari hisoblanadi. Agar ular bu mezonga javob bermasa va biror kimga, go‘yo unga mustaqil huquq asosida itoat qilinayotgandek, itoat ko‘rsatilsa, bu gunoh va Allohning amrlariga qarshi isyon bo‘ladi. Allohning Shariatiga asoslanib tashkil etilgan va shu asosda boshqarilayotgan davlatda har bir musulmonning diniy burchi davlatga va uning barcha amrlariga itoat qilishdir. Agar davlat shunday tashkil etilmagan va shunday boshqarilmagan bo‘lsa, unga itoat qilish gunohdir. — A. A. Maududiy

In all the above examples the word has been employed to signify the vesting of the Supreme authority in Allah alone, tacit acknowledgement of that fact, and complete unquestioning obedience and submission to that authority. The making of one’s Deen exclusive for Allah means that one should not treat anyone other than Allah as having the ultimate authority, domain, and rulership over the universe and should so make one’s obedience and submission exclusive for Him that there is no association of anyone else with Him in this respect. What is required is that there should not be even the slightest element of association and treatment of anyone else as having sovereignty or authority and being entitled to obedience and submission as of independent right. [The implication here is that any submission to anyone other than Allah should only be in pursuance of and in conformity with the obedience and submission due exclusively to Him, and with scrupulous regard for the limits prescribed by Him. Anything done by a son in obedience to the commands of his father, by a wife to those of her husband, by a slave or a servant to those of his master, and all other manifestations of obedience constitute, notwithstanding the nature of the relationship if in pursuance of Allah’s Injunction and within the limits prescribed by Him, submission to Him in practice and, as such acts of ’ibadah. If, however, they do not satisfy this criterion, and obedience is rendered to someone as if it was dire to him as of independent right, they amount to sin, and rebellion against Allah’s Commands. In a State founded and run in accordance with His Law, it is the religious duty of every Muslim to obey the state and all its commands. If it is not so founded and run, then it is sin to obey. - A. A. Maududi]