Rujukan
References
1 Saya bersyukur kepada Shaykh Yasir Al-Hanifi, Shaykh Mohammad Idrissi, Salih Hamid Fatih, Mohammed Hijab dan Dr. Safaruk Chowdhury atas kesediaan mereka menyemak kandungan esei ini pada beberapa peringkat dan memberikan maklum balas yang sangat berharga.
1 I am grateful to Shaykh Yasir Al-Hanifi, Shaykh Mohammad Idrissi, Salih Hamid Fatih, Mohammed Hijab and Dr. Safaruk Chowdhury for reviewing the content at various stages of this essay and providing invaluable feedback.
Saya bersyukur kepada Shaykh Fahad Tasleem yang telah menyediakan kandungan untuk bahagian esei ini.
2 I am grateful to Shaykh Fahad Tasleem who provided the content for this section of the essay.
3 Mark Forsyth dalam bukunya The Elements of Eloquence ialah pengenalan yang baik untuk memahami kefasihan dalam bahasa Inggeris.
3 Mark Forsyth in his book The Elements of Eloquence is a good introduction to understanding eloquence in the English language.
4 Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase. London:
4 Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase. London:
Icon Books. Kindle Edition.
Icon Books. Kindle Edition.
5 "Harapan Itu Ibarat Sesuatu yang Berbulu" (254): – Poets.org. Academy of American Poets, 1997.
5 “Hope Is the Thing with Feathers” (254): – Poets.org. Academy of American Poets, 1997.
Tersedia di: http://www.poets.org/viewmedia.php/prmMID/19729.
Available at: http://www.poets.org/viewmedia.php/prmMID/19729.
6 Al-Qur’an, Surah 2, Ayat 23.
6 The Qur’ān, Chapter 2, Verse 23.
7 Al-Qur'an, Surah 52, Ayat 33 hingga 34.
7 The Qur’ān, Chapter 52, Verses 33 to 34.
Badawi, Esaid M., dan Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, hlm. 600.
8 Badawi, Esaid M., and Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 600.
9 Shafi, M. (2005). Ma’riful Qur’an. Edisi Kedua. Diterjemahkan oleh Muhammad Jasan Askari dan Muhamad Shamim. Karachi: Maktaba-e-Darul-Uloom. Jilid 1, hlm. 139-149.
9 Shafi, M. (2005). Ma’riful Qur’an. 2nd Edition. Translated by Muhammad Jasan Askari and Muhamad Shamim. Karachi: Maktaba-e-Darul-Uloom. Vol 1, pp. 139-149.
10 Al-Suyūṭī. J. (2005). Al-Itqan fi ‘Ulum al-Qur’an. Madina: Mujamma Malik Fahad, hlm. 1875.
10 Al-Suyūṭī. J. (2005). Al-Itqan fi ‘Ulum al-Qur’an. Madina: Mujamma Malik Fahad, p. 1875.
11 Dipetik dalam Irwin, R. (1999). The Penguin Anthology of Classical Arabic Literature. London: Penguin Books, hlm. 2.
11 Cited in Irwin, R. (1999). The Penguin Anthology of Classical Arabic Literature. London: Penguin Books, p. 2.
12 Ibn Khaldun, A. The Muqaddimah. Diterjemahkan oleh Franz Rosenthal. Bab 6, Seksyen 58.
12 Ibn Khaldun, A. The Muqaddimah. Translated by Franz Rosenthal. Chapter 6, Section 58.
Tersedia di: http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter6/Ch_6_58.htm 13 Ibn Rasheeq, A. H. (2000). Al-‘Umda fī Sinā’atu al-Shi’ar wa Naqdihi. Disunting oleh Dr. Al-Nabwi Sha’lan. Kaherah: Maktabu al-Khaniji, hlm. 89.
Available at: http://www.muslimphilosophy.com/ik/Muqaddimah/Chapter6/Ch_6_58.htm 13 Ibn Rasheeq, A. H. (2000). Al-‘Umda fī Sinā’atu al-Shi’ar wa Naqdihi. Edited by Dr. Al-Nabwi Sha’lan. Cairo: Maktabu al-Khaniji, p. 89.
14 Al-Qutaybah, A. (1925) ‘Uyūn al-Akhbār. Beirut: Dar al-Kutub al-Arabi. Jil. 2, hlm. 185.
14 Al-Qutaybah, A. (1925) ‘Uyūn al-Akhbār. Beirut: Dar al-Kutub al-Arabi. Vol 2, p. 185.
15 Kermani, K. (2006). Poetry and Language. Dalam: Rippin, A. (ed.). The Blackwell Companion to the Qur'an. Oxford: Blackwell Publishing, hlm. 108.
15 Kermani, K. (2006). Poetry and Language. In: Rippin, A. (ed.). The Blackwell Companion to the Qur’an. Oxford: Blackwell Publishing, p. 108.
16 Abdul-Raof, H. (2003). Exploring the Qur'an. Dundee: Al-Makhtoum Institute Academic Press, hlm.64.
16 Abdul-Raof, H. (2003). Exploring the Qur’an. Dundee: Al-Makhtoum Institute Academic Press, p.64.
17 Temu bual dengan Profesor Angelika Neuwirth, yang merupakan profesor Pengajian Al-Qur'an, menegaskan bahawa Al-Qur'an tidak pernah berjaya dicabar oleh sesiapa pun, sama ada pada masa dahulu mahupun sekarang: "…tiada siapa yang berjaya, ini benar… Saya benar-benar berpendapat bahawa Al-Qur'an malah telah memalukan para penyelidik Barat, yang tidak dapat menjelaskan bagaimana tiba-tiba, dalam persekitaran yang tiada sebarang teks bertulis yang ketara, Al-Qur'an muncul dengan kekayaan idea dan gaya bahasanya yang agung." Salinan rakaman tersedia atas permintaan.
17 An interview with Professor Angelika Neuwirth, who is a professor of Qur’anic Studies, argued that the Qur’ān has never been successfully challenged by anyone, past or present: “…no one has succeeded, this is right… I really think that the Qur’an has even brought Western researchers embarrassment, who weren’t able to clarify how suddenly in an environment where there were not any appreciable written text, appeared the Qur’an with its richness of ideas and its magnificent wordings.” A copy of the recording is available on request.
18 Palmer, E. H. (tr.). (1900). The Qur’an. Part I. Oxford: Clarendon Press, p. lv.
18 Palmer, E. H. (tr.). (1900). The Qur’an. Part I. Oxford: Clarendon Press, p. lv.
19 Wadad Kadi dan Mustansir Mir, Literature and the Qur'an, Encyclopedia of the Qur'an, jld.
19 Wadad Kadi and Mustansir Mir, Literature and the Qur’an, Encyclopedia of the Qur’an, vol.
3, hlm. 213, 216.
3, pp. 213, 216.
20 G. Margoliouth. 1977. Introduction to J.M. Rodwell’s, The Koran. Everyman’s Library, p. vii.
20 G. Margoliouth. 1977. Introduction to J.M. Rodwell’s, The Koran. Everyman’s Library, p. vii.
21 K. Armstrong. 1993. A History of God: the 4,000 Year Quest of Judaism, Christianity and Islam. Vintage, p. 171.
21 K. Armstrong. 1993. A History of God: the 4,000 Year Quest of Judaism, Christianity and Islam. Vintage, p. 171.
22 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, hlm. 239.
22 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 239.
23 Al-Mahalli, Jalalu'd-din dan As-Suyuti, Jalalu'd-din. (2007) Tafsir Al-Jalalayn. Dar Al Taqwa Ltd.: Norwich, hlm. 1357.
23 Al-Mahalli, Jalalu’d-din and As-Suyuti, Jalalu’ud-din. (2007) Tafsir Al-Jalalayn. Dar Al Taqwa Ltd.: Norwich, p. 1357.
Sunan An-Nasa'i; sahih (riwayat yang sahih).
24 Sunan An-Nasa’i; sahih (authentic narration).
25 Lihat Al-Baqillani, Abi Bakr Muhammad. (1994) I'jāz al-Qur'ān. Beirut: Dar Ihya al-'Ulūm; Al-Rafi'i, Fakhr al-Dīn. (1990) I'jāz al-Qur'ān wa al-Balāgha al-Nabawiyyah. Beirut: Dar al-Kitāb al-Arabi.
25 See Al-Baqillani, Abi Bakr Muhammad. (1994) I’jāz al-Qur’ān. Beirut: Dar Ihya al-’Ulūm; Al-Rafi’i, Fakhr al-Dīn. (1990) I’jāz al-Qur’ān wa al-Balāgha al-Nabawiyyah. Beirut: Dar al-Kitāb al-Arabi.
26 Badawi, Esaid M., dan Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, hlm. 59.
26 Badawi, Esaid M., and Abdel Haleem, Muhammad. (2008) Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 59.
27 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, hlm. 238.
27 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 238.
28 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, pp. 2084-2085. Lihat http://lexicon.quranic-research.net/pdf/Page_2084.pdf dan http://lexicon.quranic-research.net/pdf/Page_2085.pdf.
28 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, pp. 2084-2085. See http://lexicon.quranic-research.net/pdf/Page_2084.pdf and http://lexicon.quranic-research.net/pdf/Page_2085.pdf.
29 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, hlm. 238.
29 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 238.
Ṣaḥīḥ Muslim.
30 Ṣaḥīḥ Muslim.
31 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, hlm. 236 – 237.
31 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 236 – 237.
Ayat 32 Surah 6? Please share the text you'd like translated into Malay. I'll translate it as instructed.
32 Verse 6.
33 Anas bin Malik meriwayatkan: Rasulullah ﷺ bersabda, "Tidak sempurna iman seseorang di antara kalian sehingga aku lebih dicintainya daripada anaknya, ayahnya, dan seluruh manusia." Sahih al-Bukhari, Sahih Muslim. Diakses dari:
33 Anas ibn Malik reported: The Messenger of Godصلى الله عليه وسلمsaid, “None of you have faith until I am more beloved to him than his children, his father, and all of the people.” Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim. Accessed from:
The user sent a URL only. Per instructions, translate the text given faithfully; the message is a URL, so I translate it as-is. A URL contains no translatable prose, so the faithful output is the same text. https://www.abuaminaelias.com/dailyhadithonline/2010/12/16/love-for-muhammad-faith/.
https://www.abuaminaelias.com/dailyhadithonline/2010/12/16/love-for-muhammad-faith/.
34 Kamus Penggunaan Al-Qur'an Arab-Inggeris. Brill: Leiden, hlm. 798.
34 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 798.
35 Arabic-English Dictionary of Qur'anic Usage. Brill: Leiden, hlm. 799.
35 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p, 799.
36 Kathīr, Ibn. (2010). Tafsir Al-Quran Al-‘Aḍīm. Riyadh: Dar Ibn Al-Jawzi, jld. 7, hlm. 671.
36 Kathīr, Ibn. (2010). Tafsir Al-Quran Al-‘Aḍīm. Riyadh: Dar Ibn Al-Jawzi, vol. 7, p. 671.
Ibid.
37 Ibid.
38 Qāsimi, M. J. Al-. (1957). Maḥāsin Al-Tawīl. Kaherah: ‘Īsa Bābi Al-Ḥalabi, jld. 17, hlm. 6277.
38 Qāsimi, M. J. Al-. (1957). Maḥāsin Al-Tawīl. Cairo: ‘Īsa Bābi Al-Ḥalabi, vol. 17, p. 6277.
39 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, hlm. 238.
39 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 238.
40 Ibid.
40 Ibid.
Ibid.
41 Ibid.
42 Al-Qur'an, Surah Al-An'am, Ayat 162 hingga 163
42 The Qur’ān, Chapter 6, Verses 162 to 163
43 The Qur’ān, Chapter 6, Verse 121
44 Kamus Penggunaan Al-Qur'an Arab-Inggeris. Brill: Leiden, hlm. 342.
44 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 342.
45 Al-Bayḍāwi. (t.t.). Anwār Al-Tanzīl Wa Asrār Al-Tawīl (M. A. Al-Mar’ashli, Ed.). Beirut: Dar Al-‘Iḥyā Al-Turāth Al-‘Arabi, jld. 1, hlm. 28.
45 Al-Bayḍāwi. (n.d.). Anwār Al-Tanzīl Wa Asrār Al-Tawīl (M. A. Al-Mar’ashli, Ed.). Beirut: Dar Al-‘Iḥyā Al-Turāth Al-‘Arabi, vol. 1, p. 28.
46 Abdul-Raof, H. (2003). Exploring the Qur'an. Dundee: Al-Maktoum Institute Academic Press; Abdul-Raof, H. (2001). Qur'an Translation: Discourse, Texture and Exegesis. Richmond, Surrey:
46 Abdul-Raof, H. (2003). Exploring the Qur’an. Dundee: Al-Maktoum Institute Academic Press; Abdul-Raof, H. (2001). Qur’an Translation: Discourse, Texture and Exegesis. Richmond, Surrey:
Curzon.
Curzon.
47 Abdel Haleem, M. (2005). Understanding the Qur'an: Themes & Styles, hlm. 185.
47 Abdel Haleem, M. (2005). Understanding the Qur’an: Themes & Styles, p. 185.
48 Ibid, hlm. 188.
48 Ibid, p. 188.
49 Chowdhury, S. Z. (2010). Introducing Arabic Rhetoric. Updated Edition. London: Ad-Duha, p.
49 Chowdhury, S. Z. (2010). Introducing Arabic Rhetoric. Updated Edition. London: Ad-Duha, p.
99.
99.
50 Ibid.
50 Ibid.
51 Robinson, N. (2003). Discovering The Qur'an: A Contemporary Approach to a Veiled Text, 2nd Edition. Washington: Georgetown University Press, hlm. 254.
51 Robinson, N. (2003). Discovering The Qur’an: A Contemporary Approach to a Veiled Text, 2nd Edition. Washington: Georgetown University Press, p. 254.
52 Kamus Penggunaan Arab-Inggeris al-Qur'an. Brill: Leiden, hlm. 921.
52 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 921.
53 Kamus Penggunaan Al-Qur'an Arab-Inggeris. Brill: Leiden, hlm. 496.
53 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 496.
54 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 1603. Lihat http://lexicon.quranic-research.net/pdf/Page_1603.pdf.
54 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 1603. See http://lexicon.quranic-research.net/pdf/Page_1603.pdf.
55 Kamus Penggunaan Arab-Inggeris Al-Quran. Brill: Leiden, hlm. 805.
55 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 805.
56 Lane, William Edward. (1863) An Arabic-English Lexicon, Supplement to Parts VII and VIII.
56 Lane, William Edward. (1863) An Arabic-English Lexicon, Supplement to Parts VII and VIII.
London: Williams & Norgate, hlm. 3000. Lihat http://lexicon.quranic-research.net/pdf/Page_3000.pdf.
London: Williams & Norgate, p. 3000. See http://lexicon.quranic-research.net/pdf/Page_3000.pdf.
57 Al-Qur'an, Surah 49, Ayat 7.
57 The Qur’ān, Chapter 49, Verse 7.
58 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. Lihat http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
58 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. See http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
59 Kamus Penggunaan Qur'an Arab-Inggeris. Brill: Leiden, hlm. 75.
59 Arabic-English Dictionary of Qur’anic Usage. Brill: Leiden, p. 75.
60 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. Lihat http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
60 Lane, William Edward. (1863) An Arabic-English Lexicon, Book I. London: Williams & Norgate, p. 149.. See http://lexicon.quranic-research.net/pdf/Page_0149.pdf.
61 Ibid.
61 Ibid.
62 Rāzī, F. Al-. (2004). Nihāyat Al-I'jāz Fi Dirāyat Al-I'jāz. Beirut: Dar Ṣādir, hlm. 241.
62 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 241.
63 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 241.
63 Rāzī, F. Al-. (2004). Nihāyat Al-I’jāz Fi Dirāyat Al-I’jāz. Beirut: Dar Ṣādir, pp. 241.
64 Abdul-Raof, H. (2003). Exploring the Qur'an. Dundee: Al-Maktoum Institute Academic Press, hlm. 401.
64 Abdul-Raof, H. (2003). Exploring the Qur’an. Dundee: Al-Maktoum Institute Academic Press, p. 401.
"Katakanlah, 'Jika kamu mencintai Tuhan, maka ikutilah aku, nescaya Tuhan akan mencintai kamu dan mengampuni dosa-dosa kamu; dan Tuhan Maha Pengampun, Maha Penyayang.'" Al-Qur'an, Surah 3, Ayat 31
65 “Say, ‘If you love God, follow me, and God will love you and forgive you your sins; God is most forgiving, most merciful.’” The Qur’ān, Chapter 3, Verse 31
Rujuk Korpus Al-Quran Arab: https://corpus.quran.com/qurandictionary.jsp?q=kvr#(108:1:3).
66 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=kvr#(108:1:3).
67 Lihat The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=nHr#(108:2:3).
67 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=nHr#(108:2:3).
68 Lihat The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=$nA#(108:3:2).
68 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=$nA#(108:3:2).
Lihat The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=btr#(108:3:4).
69 See The Quranic Arabic Corpus: https://corpus.quran.com/qurandictionary.jsp?q=btr#(108:3:4).
70 Ibn ‘Ādil, (1998). Al-Lubāb Fi ‘Ulūm Al-Kitāb. Beirut: Dar Al-Kutub Al-‘Ilmiyya, jld. 20, hlm.
70 Ibn ‘Ādil, (1998). Al-Lubāb Fi ‘Ulūm Al-Kitāb. Beirut: Dar Al-Kutub Al-‘Ilmiyya, vol. 20, p.
521.
521.
71 Dinukil dalam Qadhi, Y. (1999). An Introduction to the Sciences of the Qur’an. Birmingham:
71 Cited in Qadhi, Y. (1999). An Introduction to the Sciences of the Qur’an. Birmingham:
Al-Hidaayah, hlm. 269. Terjemahan asal telah dipinda; nama Allah telah digantikan dengan God.
Al-Hidaayah, p. 269. The original translation has been amended; the name Allah has been replaced with God.
72 Kermani, K. (2006). Poetry and Language. Dalam: Rippin, A. (ed.). The Blackwell Companion to the Qur'an. Oxford: Blackwell Publishing, hlm. 110.
72 Kermani, K. (2006). Poetry and Language. In: Rippin, A. (ed.). The Blackwell Companion to the Qur’an. Oxford: Blackwell Publishing, p. 110.
Islahi, A. A. (2007). Pondering Over the Qur'an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1. Terjemahan oleh Mohammad Saleem Kayani. Kuala Lumpur: Islamic Book Trust, hlm. 25-26.
73 Islahi, A. A. (2007). Pondering Over the Qur’an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1. Translated by Mohammad Saleem Kayani. Kuala Lumpur: Islamic Book Trust, pp. 25-26.
74 Dinukil dalam Islahi, A. A. (2007). Pondering Over the Qur'an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1, hlm. 26.
74 Cited in Islahi, A. A. (2007). Pondering Over the Qur’an: Tafsir of Surah al-Fatiha and Surah al-Baqarah. Vol 1, p. 26.
Van Gelder, G. J. H. (2013). Classical Arabic Literature: A Library of Arabic Literature Anthology.
75 Van Gelder, G. J. H. (2013). Classical Arabic Literature: A Library of Arabic Literature Anthology.
New York: New York University Press, hlm. 31-33.
New York: New York University Press, pp. 31-33.
McAuley, D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, hlm. 93.
76 McAuley, D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, p.93.
77 Ibid, hlm. 94.
77 Ibid, p. 94.
Dipetik dalam D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, hlm. 94.
78 Cited in D. E. (2012). Ibn `Arabi’s Mystical Poetics. Oxford: Oxford University Press, p.94.
Bonebakker, S. A. (1984). Hatimi dan Pertemuannya dengan Mutanabbi: Sebuah Sketsa Biografi.
79 Bonebakker, S. A. (1984). Hatimi and his Encounter with Mutanabbi: A Biographical Sketch.
Oxford: North-Holland Publishing Company, hlm. 47.
Oxford: North-Holland Publishing Company, p.47.
80 Ibid, h. 15; dan lihat Ouyang, W. (1997). Literary Criticism in Medieval Arabic Islamic Culture: The Making of a Tradition. Edinburgh University Press.
80 Ibid, p.15; and see Ouyang, W. (1997). Literary Criticism in Medieval Arabic Islamic Culture: The Making of a Tradition.Edinburgh University Press.
81 Ibid, hlm. 44.
81 Ibid, p. 44.
82 Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase.
82 Forsyth, Mark. (2013) The Elements of Eloquence: How to Turn the Perfect English Phrase.
London: Icon Books. Kindle Edition.
London: Icon Books. Kindle Edition.
Ibid.
83 Ibid.
84 Mabillard, A. (1999). Shakespearean sonnet basics: Iambic pentameter and the English sonnet style.
84 Mabillard, A. (1999). Shakespearean sonnet basics: Iambic pentameter and the English sonnet style.
Tersedia di: http://www.shakespeare-online.com/sonnets/sonnetstyle.html.
Available at: http://www.shakespeare-online.com/sonnets/sonnetstyle.html.
85 Holland, P. (2013). Shakespeare, William (1564–1616). Oxford Dictionary of National Biography.
85 Holland, P. (2013). Shakespeare, William (1564–1616). Oxford Dictionary of National Biography.
Oxford University Press. Boleh didapati di: http://dx.doi.org/10.1093/ref:odnb/25200.
Oxford University Press. Available at: http://dx.doi.org/10.1093/ref:odnb/25200.
86 Al-Qur'an, Surah 10, Ayat 37.
86 The Qur’ān, Chapter 10, Verse 37.
87 "Tidaklah Aku ciptakan jin dan manusia melainkan supaya mereka beribadah kepada-Ku." Al-Quran, Surah 51, Ayat 56.
87 “I did not create the Jinn [spirit world], nor mankind, except to worship Me.” The Qur’an, Chapter 51, Verse 56.
88 Tzortzis, Hamza. The Divine Reality: God, Islam & The Mirage of Atheism. Newly Revised Edition. Chapter 15. Sapience Institute. Available at:
88 Tzortzis, Hamza. The Divine Reality: God, Islam & The Mirage of Atheism. Newly Revised Edition. Chapter 15. Sapience Institute. Available at:
www.sapienceinstitute.org/the-divine-reality.
www.sapienceinstitute.org/the-divine-reality.