Baada ya kupatikana kwa Nusra, Mtume ﷺ alianzisha Uislamu katika jamii ya Madina. Alipanga katiba ya Madina iliyoeleza asili ya mahusiano na jinsi mambo muhimu yatakavyotatuliwa kati ya Waislamu wenyewe, kati ya makafiri wenyewe, na kati ya Waislamu na makafiri. Hii ilijulikana kama Sahifah (hati) ya Madina.

After the gaining of the Nussrah the Prophet (saw) established Islam in the society of Madinah. He drew up a constitution for Madinah detailing the nature of the relationships and how key matters would be resolved between the Muslims themselves, between the Kuffar (disbelievers) themselves, and between the Muslims and the Kuffar. This was known as the Sahifah (document) of Madinah.

Zifuatazo ni baadhi ya dondoo ili kutoa picha ya hati hiyo na namna jamii ilivyopangwa.

The following are some extracts in order to give a picture of the document and the way in which the society was organised.

Kwa Jina la Allah, Mwingi wa Rehema, Mwenye Kurehemu. Hii ni hati kutoka kwa Muhammad ﷺ, Mjumbe wa Allah, kuhusu Muhajirina (Wahamiaji) na Ansar (Wale waliotoa msaada, yaani Aws na Khazraj) na wale waliofanya jitihada pamoja nao.

In the Name of Allah ar-Rahman ar-Raheem. This is a document from Muhammad (saw) the Messenger of Allah concerning the Muhajireen (Emigrants) and the Ansar (Those who gave the support i.e. the Aws and the Khazraj) and those who strove with them.

Wao ni Ummah moja kwa kuwatenga mataifa mengine yote.

1) They are one Ummah to the exclusion of all other nations.

2) Wahamiaji wa Quraysh wameungana pamoja na watalipa diya (fidia ya damu) miongoni mwao wenyewe, na watawakomboa mateka wao kwa heshima. Kila kabila la Ansar linabaki kama walivyokuwa mwanzo.

2) The Emigrants of the Quraysh unite together and shall pay blood money among themselves, and shall ransom honourably their prisoners. Every tribe of the Ansar are as they were first.

3) Waumini hawapaswi kumwacha yeyote miongoni mwao akiwa maskini asiye na chochote.

3) Believers shall not leave anyone destitute amongst them.

9) Amani ya waumini haigawanyiki. Hakuna mkataba wa amani wa pekee utakaofanywa wakati waumini wanapopigana katika njia ya Allah. Masharti lazima yawe ya haki na ya usawa kwa wote.

9) The Peace of the believers is indivisible. No separate peace accord shall be made when the believers are fighting in the way of Allah. Conditions must be just and equitable to all.

10) Haifai kwa muumini ambaye anashikilia yaliyomo katika hati hii, na anaamini Allah na Siku ya Mwisho, kumsaidia mhalifu wala kumpa hifadhi.

10) It is not permitted for a believer who holds what is in this document and believes in Allah and the Last Day to help a criminal nor give him refuge.

1) Mkitofautiana kuhusu jambo lolote, basi lirejesheni kwa Allah na kwa Muhammad ﷺ.

11) When you differ about a matter it must be referred to Allah and Muhammad (saw)

12) Kumuua muumini kwa makusudi bila sababu ya haki kunamaanisha kwamba muuaji naye auawe.

12) Killing a believer deliberately with no good reason entails killing the killer.

Hii imesimuliwa na Ibn Hisham (Juzuu ya 1, kurasa 502/3)

This has been related by Ibn Hisham (Volume 1 pages 502/3)

Kwa hiyo, hatua ya mwisho ya chama cha kisiasa cha Kiislamu itahakikisha kwamba Uislamu unatekelezwa kikamilifu kutoka msingi, bila mfumo wa hatua kwa hatua wala utekelezaji wa sehemu tu. Badala yake, utekelezaji lazima uwe kamili. Pia, mamlaka lazima yawe mikononi mwa Waislamu, nao lazima wayape usalama wa ndani na wa nje.

Hence the final stage of the Islamic political party would ensure that Islam is implemented radically, with no gradualism or partial implementation. Rather the implementation must be comprehensive. Also the authority must be in the hands of the Muslims and they must give the authority internal and external security.