这件事的最终落脚点，是他们所说的：文明之间对话的目的，是彼此互动，通过寻找各文明之间的共同点，来创造一种更为优越的替代性文明。这反过来又会带来进步、繁荣，并传播和平。那么，有人引用他的ﷺ圣训来推导这一观念，其错误究竟有多严重？

What caps the matter is their saying that the objective of dialogue between civilizations is interaction to create an alternative superior civilization through the method of seeking to find what is common between the civilizations. This, in turn, leads to progress, flourishing, and spreading peace. How bad is the deduction of this concept by someone using His ﷺ saying.

"你说：'有经之人啊！你们和我们之间，当以一个公正的话为准：我们只崇拜真主，不以任何物同他并列，我们中也不互相以对方为主宰，舍真主而外。'"[TMQ 阿里·伊姆兰：64]。所以他说："这是与他人在平等地位上的对话。"然后他把（真主）的话"以一个公正的话为准"解释为"我们之间共同的（mushtarake）"，并且"我们不说我们的对话是为了达到我们自己的观点"。对这段经文的这种理解是对真主的诽谤，因为"sawa"的含义是公正（'adl'），即经文随后所解释的公正之话。经文无论在措辞还是含义上，都没有任何表明我们邀请他们走向共同之话的内容。从他所说的"我们不说我们的对话是为了达到我们自己的观点"这一证据看，他绝不是要我们在某种公正之话中结合，因此剩下的只能是我们想要共同的文明。呼吁互动、寻求各文明之间的共同点，是将真理与谬误混淆；真主禁止有经之人这样做，穆斯林更理应如此。至高的真主说：

"Say: 'O People of the Book. Come to a just word between us. That we worship none but Allah nor associate anything with Him nor some of us taking each other as lords.'" [TMQ Al-Imran: 64]. So he says: "This is a dialogue with others from a position of equality." Then he interprets His ﷺ saying: "To a just word" into the word "common (mushtarake) between us" and "we do not say we dialogue to (reach) to our word." This understanding of the ayah is slandering upon Allah, as the meaning of 'sawa' is just ('adl'), i.e., a just word which the ayah explains subsequently. There is nothing in the ayah, whether in its wording or its meaning, that indicates we invite them to a common word. He definitely did not intend that we associate in a just word by the evidence of his saying: "We do not say that we dialogue to our word" so nothing remains except that we want the common civilization. The call to interaction and seeking to find what is common between the civilizations is mixing the truth with falsehood; Allah prohibited the People of the Book from this, and also Muslims by greater reason. He (SWTH) ta'ala said:

“啊，有经人啊！你们为何以虚伪掩盖真理，而明知其为真理？” [TMQ Al-Imran: 71]

"O People of the Book, why do you mix the truth with falsehood while you know?" [TMQ Al-Imran: 71]

在我们阐明了不同宗教之间的对话与不同文明之间的对话的意图，以及由此所要达到的目标之后，现在我们转而讨论冲突问题，包括其各种类型：经济上的、思想上的、军事上的和政治上的。

After we have clarified their intention from the dialogue between religions and dialogue between civilizations, and their objective from this, we now move onto the issue of clash in its various types, economic, intellectual, military and political.