大卫(愿他平安)预言了一位不是出自他后裔的先知
DAVID (PBUH) GIVES PROPHECIES OF A PROPHET WHO IS NOT OF HIS OFFSPRING
大卫谈到那位被期待的先知时说:“大卫的诗。耶和华对我的主说:你坐在我的右边,等我使你的仇敌作你的脚凳。耶和华必从锡安差出你有能力的杖,你要在你仇敌中间掌权。你的子民在你兴兵的日子必甘心乐意地献上自己;你要穿着圣洁的装束,从清晨的胎中出来,你青年时的露水归你所有。耶和华已经起誓,决不后悔:你要按麦基洗德的等次,永远为祭司。主在你右边,他在震怒的日子必击碎列王。他要在列邦中施行审判,使尸首遍满,他必击碎遍地的首领。”(诗篇 110:1-6)
David talks about the expected prophet saying, "A Psalm of David. The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool. The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies. Your people will offer themselves freely on the day of your power, in holy garments from the womb of the morning; the dew of your youth will be yours. The LORD has sworn, and will not change his mind, “you are a priest forever after the order of Melchizedek. The Lord is at your right hand, he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth." (Psalms: 110/1-6).
基督徒和犹太人认为这段经文是对所期待的弥赛亚的预言,此人是大卫的后裔。
The Christians and the Jews consider this passage as a prophecy of the expected messiah, who is from the offspring of David.
然而,耶稣(愿主赐他平安)否定了这一说法,并向他同时代的人解释说,所期待的弥赛亚不会是大卫的后裔。《马太福音》中写道:"法利赛人聚集的时候,耶稣问他们说:'你们对基督的意见如何?他是谁的子孙呢?'他们回答说:'是大卫的子孙。'耶稣对他们说:'这样,大卫被圣灵感动,为什么称他为主,说:主对我主说,你坐在我的右边,等我使你仇敌作你的脚凳。'大卫既称他为主,他怎么会是大卫的子孙呢?'从那日以后,没有人敢再问他什么。"(马太福音 22:41-46)。《马可福音》中也说:"大卫自己称他为主,他怎么又是大卫的子孙呢?"众人都喜欢听他的话。(马可福音 12:37)。《路加福音》中同样记载(路加福音 20:41-44)。我们前面已经解释过耶稣称先知为"弥赛亚"的问题。
However, Jesus (PBUH) canceled their claim, and he explained to his contemporaries that the expected messiah will not be from the offspring of David. In Matthew: “now while the Pharisees were gathered together, Jesus asked them a question, Saying, “What do you think about the Christ? Whose son is he?” They said to him, “The Son of David.” He said to them, “How is then that David, in the spirit, call him Lord, saying, “The LORD said to my Lord, Sit at my right hand, until I put your enemies under your feet”? If then David calls him Lord, how is he his son?” And no man was able to answer him a word, nor from that day did any one dare to ask him any more questions.” (Matthew: 22/41-46), and in Mark "David himself calls him Lord; so how is he his son? And the great throng heard him gladly." (Mark: 12/37), and (Luke: 20/41-44), and we have explained earlier the issue of Jesus calling the prophet "the messiah".
"期待中的弥赛亚"这一标题,所指的是一位将要执掌权柄、击败仇敌的弥赛亚。耶稣(愿主赐他平安)曾多次否认这一点。他对彼拉多说:"耶稣回答说:'我的国不属于这世界。我的国若属于这世界,我的臣仆就必为我争战,使我不至于被交给犹太人。但如今我的国不是从这里来的。'"(约翰福音)
The title "the expected Messiah", concerns a messiah who will rule and crush his enemies. Jesus (PBUH) denied it several times. He told Pilate that: “Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world." (John:
18/36) 他的意思是,这是一个属灵的国度。
18/36) He meant it is a spiritual kingdom.
此外,这也不是大卫在诗篇中所预言的那个王国。他说:"耶和华对我的主说:你坐在我的右边,直到我使你的仇敌作你的脚凳。耶和华必从锡安发出你有能力的杖,你要在仇敌中掌权。在你发怒的日子,你的百姓必甘心仆服你;你要披着圣洁的妆饰,从晨胎中生出,你就如清晨的露水,有青年的时候。耶和华已经起誓,必不后悔,说:你是照麦基洗德的等次,永远作祭司。主在你的右边,他在发怒的日子必打破列王。他必在列国中施行审判,使尸首满处都是;他必打破遍地的首领。"他也是雅各所预言的那位,雅各说:"直到示罗来到,万民都归顺他。"(创世记49:10)
In addition, it is not the kingdom prophesized by David in his psalms, as he said, “The LORD said to my Lord, Sit at my right hand, until I make your enemies your footstool. The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies. Your people will offer themselves freely on the day of your power, in holy garments from the womb of the morning; the dew of your youth will be yours. The LORD has sworn, and will not change his mind, “you are a priest forever after the order of Melchizedek. The Lord is at your right hand, he will shatter kings on the day of his wrath. He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. " He is the one prophesized by Jacob, he said, “and to him shall be the obedience of the peoples." (Genesis: 49/10).
牧师法希姆·阿齐兹博士是埃及新教神学院的院长,他引用了西方学者的观点,否认"耶稣曾以犹太人的弥赛亚,或旧约所期待的那位弥赛亚的身份行事和讲道"。
The priest Dr. Faheem Aziz, the dean of the Theology College for Protestants in Egypt, quotes the western scholars denial that “Jesus was acting and talking as a messiah for the Jews or the messiah whom the Old Testament was waiting for".
所罗门在诗篇中作出了预言,那位先知君王说:"愿他的统治从海到海,从河直到地极。我旷野的部族都要向他俯伏,他的仇敌要舔尘土。愿他施塔希施和海岛的众王进献贡物,愿示巴和西巴的众王献上礼物。愿众王都向他俯伏,万国都事奉他。因为他拯救呼求的穷乏人,并拯救没有帮助的困苦人。他怜悯贫弱的人和穷乏的人,拯救穷乏人的性命。"
Solomon gave prophecies in psalms of the prophet king saying: “may he have dominion from sea to sea, and from the river to the ends of the earth. My desert tribes bow down before him\ and his enemies lick the dust. May the kings of Tarshish and of the coastlands render him tribute, may the kings of Sheba and Seba bring gifts. May all kings fall down before him, all nations serve him. For he delivers the needy when he calls, the poor and him who has no helper. He has pity on the weak and the needy, and saves the lives of the needy.
他会从压迫和暴力中救赎他们的生命,他们的血在他眼中是宝贵的。愿他长寿,愿示巴的黄金献给他,愿为他不断祈祷,愿他终日蒙受祝福。愿这片土地上五谷丰登,愿谷穗在山顶上摇曳;愿其果实如黎巴嫩,愿城市中的人民如田野的青草般繁茂。
From oppression and violence he redeems their life and precious is their blood in his sight. Long may he live, may gold of Sheba be given to him, may prayer be made for him continually; and blessing invoked for him all the day. May there be abundance of grain in the land, on the tops of the mountains may it wave; may its fruit be like Lebanon; and may people blossom in the cities like the grass of the field.
愿他的名永远长存,他的名声延续到日头之久;人都因他得福,万民都称他为有福的。耶和华以色列的 神当受颂赞,独他行奇事。他的荣耀之名当受颂赞,直到永远;愿他的荣光充满全地。阿们,阿们!(诗篇 72:8-19)
May his name endure forever: his fame continue as long as the sun, may people be blessed in him. Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name forever, may the whole earth be filled with his glory; Amen, and Amen." (Psalms: 72/8-19)
国王们向谁卑躬屈膝地下拜?而在每个时代,又是谁受到真主的尊崇?
To whom did the kings disgracefully kneel and bow and who is the one that God glorifies in all ages?
毫无疑问,他就是穆罕默德ﷺ,当时最伟大的君王,包括罗马人和波斯人,都向他的权威低头。
No doubt, that he is Muhammad (PBUH), where the greatest kings of his time, including the Romans and the Persians bow to his authority.