《诗篇》中有预言关于最后的先知，把他描述为一位君王，说："交与伶长，调用百合花，可拉后裔的训诲诗，爱歌。我心涌出美善的言语；我要将我所作的诗献与君王；我的舌头是快手书记的笔。你比世人俊美，你的嘴唇被恩惠浇灌，因此，上帝已永远赐福与你。勇士啊，你要把剑挂在腰间，显出你的威严与尊荣。你要凭着威严和尊荣得胜前行，为真理、谦和与公义而战；让你的右手教导你行可畏的事。你的箭锐利，射入君王仇敌的心；众民都倒在你脚下。"

Psalms give prophecies of the final prophet, describing him as a king saying, "To the choirmaster: according to Lilies. A Maskil of sons of Korah, love song. My heart overflows with a pleasing theme; I address my verses to the king; my tongue is like the pen of a ready scribe. You are the most handsome of the sons of men; grace is poured upon your lips: therefore, God has blessed you forever. Gird your sword upon your thigh, O mighty one, in your splendor and majesty. In your majesty ride out victoriously for the cause of truth and meekness and righteousness; let your right hand teach you awesome deeds. Your arrows are sharp in the heart of the king's enemies; the people fall under you.

你的宝座,神啊,永永远远;你国的权杖是公正的权杖。你喜爱公义,恨恶邪恶;因此神,就是你的神,用喜乐的油膏你,胜过膏你的同伴。你的袍服都有没药、沉香和肉桂的香气。从象牙宫中,弦乐使你欢喜;众王的女儿在你的尊贵女子之中;王后站在你的右边,穿着俄斐的金服。女儿啊,你要听,要思想,侧耳而听:忘记你的本族和你父亲的家;王必爱慕你的美貌。他既是你的主,你就当向他下拜。推罗的民要以礼物求你的恩惠,民中的富足人也要如此。公主在宫中全然荣耀,她的衣服是金线织成的。她要穿着彩绣的衣服被引到王面前,她的同伴童女也跟随她,被带到你那里。她们被领进王的宫殿,满心喜乐,欢欢喜喜地同行。你的子孙要接续你的列祖;你要使他们在全地为君王。我要使你的名被纪念,直到万代;因此万民要永永远远地赞美你。(诗篇 45:1-17)

Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness. You have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions. Your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad; daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir. Hear, O daughter, and consider, and incline your ear: forget your people and your father's house, and the king will desire your beauty. Since he is your Lord, bow to him. The people of Tyre will seek your favor with gifts, the richest of the people. All glorious is the princess in her chamber, with robes interwoven with gold. In manycolored robes she is led to the king with her virgin companions following behind her. With joy and gladness they are led along as they enter the palace of the king. In place of your fathers shall be your sons; you will make them princes in all the earth. I will cause your name to be remembered in all generations; therefore nation will praise you forever and ever." (Psalms: 45/1-17).

基督徒一致认为这段经文是对所期待的先知的预言,并宣称这位先知就是耶稣(PBUH)。穆斯林则相信,其中所象征的特征属于穆罕默德(PBUH),并拒绝认为它指的是耶稣(PBUH)或其他任何尊贵的先知。经文中有九个特征与穆罕默德(PBUH)相符,它们是: 1) 他有一副无人能比的俊美容貌。“你比世人俊美。”基督徒无权宣称他是耶稣(PBUH),因为他们认为耶稣符合(以赛亚书52:2)的预言。我们在这一点上与他们不同,即便他们的学者也确认了这一点。亚历山大的克莱门特说:“他的美在于灵魂和行为,至于他的外貌,他是丑陋的。”特土良说:“至于他(耶稣)的外貌,他缺乏身体上的美,换言之,他远离任何肉体的荣耀。”殉道者游斯丁、俄利根等人也有类似的说法。

Christians agree that this passage is a prophecy of the expected prophet, and they claim that he is Jesus (PBUH). While Muslims believe that, the characteristics symbolized in it belong to Muhammad (PBUH), and reject that it was for Jesus (PBUH) or any of the other noble prophets. There are nine characteristics of this prophet in the passage had fit Mohammad (PBUH) and they are: 1) He has a pleasant look that no one else has. “You are the most handsome of the sons of men." The Christians have no right to claim that he is Jesus (PBUH) as they believe that Jesus fits the prophecy of (Isaiah 52/ 2). We disagree with them on that 1 even though their scholars confirm it. Clement the Alexandrian said: "his beauty was in his soul and his actions, as for his look he was ugly". Turtilian said, "As for his (Jesus) look, he lacked the physical beauty, in other words he was far from any physical glory", and similarly said Martyr, Oreganos, and others. 2

谁如此评论耶稣，他就无权说他也是：“比所有人都更英俊”。

Whoever had said that about Jesus (PBUH) has no right to say that he is also: "more handsome than all men".

传记资料向我们讲述了我们的先知穆罕默德ﷺ的美貌。

Traces told us about the beauty of our prophet Muhammad (PBUH)

在真主赋予他先知身份之后。从未有人比他更英俊。在可靠的圣训记载中，巴拉尔·本·马立克说：[真主的使者（穆罕默德ﷺ）

after God has dressed him with the prophet-hood. No one more handsome than him was ever seen. In the authenticated traces, Al- Baraa Ibn Malek said, [The messenger of God (Muhammad PBUH)

他是所有人中面容最俊美的，身形也最为匀称，不太高，也不太矮。3

had the nicest face of all people, and he had the best shape, not too tall and not too short]. 3

2) 这信息及其词句是从他口中发出的。“恩典已倾注于你的嘴唇上”。他是一位文盲，他的启示是口述的，不像摩西和易卜拉欣（愿他们安好）那样拥有成文的启示。耶稣（愿他平安）也是识字的。（路加福音：

2) The message and its words came out of his lips. “Grace is poured upon your lips “He was an illiterate, and his revelation was verbal unlike Moses and Abraham (PBUT) who had written revelation. Jesus (PBUH) also was literate. (Luke:

4/16).

4/16).

许多圣经经文都印证了那位被期待的先知是不识字的。申命记中说:“我要将我的话传在他口中,他要将我所吩咐他的,都告诉他们。”(申命记 18:18)以赛亚书中又说:“人把书交给不识字的人,说:‘请念这个’,他就说:‘我不识字。’”(以赛亚书 29:12)

Many Holy Bible passages confirm the illiteracy of the expected prophet. In the book of Deuteronomy " and will put my words in his mouth; and he shall speak to them all that I command him." (Deuteronomy: 18/18), and what came in Isaiah "And when they give the book to one who can not read, saying, “Read this,” he says, I can not read. " (Isaiah:

29/12).

29/12).

3) 他被永远祝福，是永恒讯息的拥有者。"神已经永远赐福于你……你的宝座，神啊，永永远远长存。" 4) 他手持一把剑，用来击败敌人，以确立真理与公义。"勇士啊，你要把剑佩在腰间，以你的威严和尊荣。因你的尊荣，你要乘车奋勇前行，为真理、谦和与公义而战，让你的右手向你显明可畏的作为。你的箭锋利，射入王的仇敌心中；众民都倒在你脚下。神啊，你的宝座永永远远长存。你国的权杖是正直的权杖。"然而，耶稣（愿主赐福与他）从未佩带过剑，也从未击败过他的敌人。他从未将箭射向敌人的心，以传播真理；他也不是他的民族之中的王。

3) He is blessed forever, the owner of an everlasting message "God has blessed you for ever … your throne, O God, is forever and ever" 4) He is the holder of a sword that is used to defeat his enemies to establish the truth and justice. “Gird your sword upon your thigh, O mighty one, in your splendor and majesty. In your majesty ride out victoriously for the cause of truth and meekness and righteousness, let your right hand teach you awesome deeds. Your arrows are sharp in the heart of the king's enemies; the people fall under you. Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness." However Jesus (PBUH never carried a sword, and he never defeated his enemies. He never aimed his arrows to the hearts of his enemies to spread the message of the truth; also, he was not a king among his people.

5) 他喜爱善行与美德，厌恶罪恶与邪恶，与所有先知一样，但真主使他超越了他们，正如经文所说："你喜爱正义，憎恶邪恶。"

5) He likes good deeds and goodness and hates sins and evil, like all of the prophets, but God preferred him above them “You have loved righteousness and hated wickedness.

因此,上帝——你的上帝,用喜乐的油膏你,胜过你的同伴。"6)有人为他的荣耀带来礼物,君王的女儿侍奉他,或在他的妻妾之中。"君王的女儿在你的贵妇之中;王后站在你的右边,身穿俄斐金饰。"先知ﷺ娶了犹太首领胡耶伊·本·艾赫塔卜之女萨斐耶,也有科普特人玛丽亚归于他,波斯王伊兹格尔之女沙尔巴诺,是他的外孙侯赛因的妻子。

Therefore God, your God, has anointed you with the oil of gladness beyond your companions." 6) Gifts were brought to him for his glory, and the daughters of kings are at his service or among his women. “Daughters of kings are among your ladies of honor; at your right hand stands the queen in gold of Ophir." Prophet (Muhammad PBUH) married Safeya the daughter of Hoyay Bin Ahktab the master of his people, also the Coptic Maria was given to him, and Shahrbeno, daughter of Izdger the king of Persia, was the wife of his grand son Al-Hussein.

7) 众民向他俯首,各国满心欢喜地接受他的信仰。"公主在宫中何等荣耀,她的衣裳织满金线。她身披彩衣,被引至君王面前,身后跟随着她的童女伴侣。" 8) 他以荣耀取代了他的民族所受的羞辱。"你的列祖之位将由你的子孙接替;你要使他们在全地为王。" 9) 他的美名将永远被良好地铭记。"我要使你的名被纪念,直到万代;因此万民必永永远远称谢你。"因此,他就是"被赞颂者"艾哈迈德和穆罕默德 ﷺ。

7) The nations bow to him, and the nations accept his faith with joy and cheerfulness All glorious is the princess in her chamber, with robes interwoven with gold. In many-colored robes she is led to the king with her virgin companions following behind her." 8) He replaces the humiliation of his people with glory " In place of your fathers shall be your sons; you will make them princes in all the earth." 9) A decent memory is written for him for eternity. “I will cause your name to be remembered in all generations; therefore, nation will praise you forever and ever." Therefore, he is “the praised” Ahmad and Muhammad (PBUH).