在穆萨(愿主赐他平安)去世之前，他向以色列子民传达了一个喜讯，记载于《申命记》中："这是神的人摩西在他去世前为以色列人所祝的福。他说：'耶和华从西奈而来，从西珥向我们显现，从巴兰山发出光辉，他从万万圣者中降临，他的右手有火焰般的律法。是的，他爱他的子民；他的众圣者都在他手中；所以他们跟随你的脚踪，接受你的指引。'"（申命记

Prior to Moses’ (PBUH) death, he gave the children of Israel blessed news, mentioned in the book of Deuteronomy: “This is the blessing with which Moses the man of God blessed the people of Israel before his death. He said, “The LORD came from Sinai and dawned from Seir upon us; he shone forth from mount Paran, he came from the ten thousands of holy ones, with flaming fire at his right hand. Yes, he loved his people; all his holy ones were in his hand; so they followed in your steps, receiving direction from you.” (Deuteronomy:

33/1-3).

33/1-3).

先知哈巴谷也证实了这一预言。他提到那使他惧怕的消息时，这消息表明先知职分将从他的子民以色列的后裔身上转移出去。他说：“神从提幔而来，圣者从巴兰山而来。他的荣光遮蔽诸天，大地满了他的颂赞。细拉。他的光辉如同光明，从他手中发出光线，他的能力就藏在其中。”

The prophet Habakkuk confirmed this prophecy, when he mentioned the news that made him afraid, because it indicated the transfer of the prophet-hood away from his people the children of Israel. He says, “God came from Teman, and the Holy One from mount Paran. His splendor covered the heavens, and the earth was full of his praise. Saleh. His brightness was like the light; rays flashed from his hand, and there he veiled his power.

在他面前有瘟疫行走，热病跟随在他脚前。他站立，丈量大地；他观看，使列国震动；永恒的山岭崩裂，久远的冈陵下沉。他的道路永远长存。”（哈巴谷书 3:3-6）

Before him went pestilence, and plague followed at his heels. He stood and measured the earth; he looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. his were the everlasting ways.” (Habakkuk: 3/3-6).

在分析这段文字之前，让我们先看看其译文中的主要差异。

Before analyzing this passage, let us look at the major differences in its translations.

在第七十译本中："他从巴兰山得到启示，他的右边有成千上万的圣洁天使，他便把律法赐给他们，并爱他们，怜悯这些民众，祝福他们，也祝福那托起他的人，当他们认识你的脚步，并接受你的话语时。摩西也像这样对我们说过，并把产业赐给雅各的后裔。" 在耶稣会神父的译本中："神将从南方而来，圣者从巴兰山而来。他的荣耀遮盖诸天，大地充满了他的颂赞。" 在《基本英语译本》（1965年）中："从巴兰山放光，来自米利巴加低斯；他的右手发出火焰。" "米利巴加低斯"（Meribath Kadesh）的意思是"成千上万的圣徒"，正如道格—兰斯1899年版圣经所载："他从巴兰山显现，与他同来的有成千上万的圣徒，他的右手拿着火的律法。"

In the Seventieth translation: “and he was informed from the mountain of Faran, and on his right there was thousands of the purified angels, so he gave to them and he loved them, and he was merciful to there people, and he blessed them and blessed raising him, when they realized your footsteps, and accept your words. Moses submitted similar to it to us, and gave them an inheritance to Jacob's people” In the Jesuit priests’ translation: “God will come from the south, and the holy one from mount Pharan: His glory covered the heavens, and the earth is full of his praise.” In the Basic English Translation (1965): “shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire”. the meaning of Meribath Kadesh is ‘Thousands of saints’, as what came in the Douay-Rheims Bible 1899 " he hath appeared from mount Pharan, and with him thousands of saints, in his right hand, a fiery law.

这段文字谈到了三个地方将会降临福佑：第一个是西奈山，摩西（愿他平安）曾在那里与真主交谈。 Wait: the rules say "God" should be written as the Chinese word for God, never "Allah". So use 上帝 or 神. Also Moses PBUH: write as written-out honorific in words, which stays words: 愿他平安. Corrected: 这段文字谈到了将会降临福佑的三个地方，第一个是西奈山，摩西（愿他平安）曾在那里与上帝交谈。

This Passage talks about the three places that the blessing will come, the first: Sinai Mountain, where Moses (PBUH) spoke to God.

"The second: Sair, a mountain in the land of Judas, (See Joshua:" → 第二个：犹大地的一座山，Sair（见约书亚记：

The second: Sair, a mountain in the land of Judas, (See Joshua:

15/10），第三个是：巴兰山。

15/10), and the third: Paran mountain.

圣经中提到“巴兰”的经文告诉我们，它位于巴勒斯坦沙漠的南部。然而，《讨拉特》也提到以斯玛仪在巴兰的旷野中长大（参见创世记21:21），而历史学界普遍认同，他是在希贾兹的麦加长大的。

The Holy Bible’s passages in which "Paran" is mentioned tell us that it is located in the southern part of the Palestinian desert. However, the Torah also mentions that Ishmael grew up in the wilderness of Paran. (See Genesis: 21/21), and historically agreed that he grew up in Makkah in Hijaz.

穆斯林相信，这段经文是关于耶稣（愿主赐予他平安）在巴勒斯坦的西珥出现的预言，随后是穆罕默德（ﷺ）在巴兰山出现，他带着数千名圣洁之人而来，并得到上帝的律例支持。

Muslims believe that this passage is a prophecy about the appearance of Jesus (PBUH) in Sair in Palestine, then Muhammad (PBUH) on the Paran Mountain, where he comes with thousands of the purified people supported by the statute from God Almighty.

这一点已由穆罕默德（愿主福安之）确立，原因如下：ﷺ

This has been established with Muhammad (PBUH) because of the following:

1) 帕兰山就是麦加的山，以实玛利曾居住于此。《妥拉》中关于以实玛利这样说道："神与那童子同在，他渐渐长大，住在旷野，成了弓箭手。他住在帕兰的旷野，他的母亲从埃及地为他娶了一个妻子。"（创世记 21:20-21）

1) Paran Mountain is the mountain of Makkah, where Ishmael resided. The Torah said about Ishmael: "And God was with the boy; and he grew up. He lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran: and his mother took a wife for him from the land of Egypt." (Genesis: 21/20-21).

他的子孙散居在这一地区,正如《妥拉》所说:"这些是以实玛利的儿子,这些是他们的名字,按着他们的村庄和营地,是十二个首领,按着他们的族派。以实玛利一生的年日是一百三十七年。他咽了气,就死了,归到他的本族人那里。他们住在从哈腓拉直到述珥的地方,述珥与埃及相对,直到亚述的路口。他对着他的众弟兄居住。"(创世记 25:16-18)。而根据《圣经辞典》,哈腓拉是也门北部的一个地区,述珥则在巴勒斯坦南部。1 人们知道,以实玛利及其子孙居住在希贾兹南北的这片土地上,包括以实玛利所居住的巴兰之地。

His children were scattered in this area, as the Torah says, "These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. These are the years of the life of Ishmael: 137 years. He breathed his last and died, and was gathered to his people. They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled over against all his kinsmen. (Genesis: 25/16-18), and Avila, as in the Holy Bible’s dictionary, is an area in the north of Yemen, while Shur is in the south of Palestine. 1 It is known that Ishmael and his children resided in this land north and south of Hijaz, including the land of Paran in which Ishmael resided.

历史证据表明，巴兰就是汉志，易卜拉欣和他的父亲在那里建造了天房（克尔白），也是在那里，易司马仪脚下涌出了渗渗泉。许多历史学家都持此说，印度历史学家毛拉阿卜杜勒·哈克·费迪亚蒂在其著作《国际宗教经典中的穆罕默德》中也提到了这一点。

The historical evidence indicates that Paran is Hijaz, where Ishmael and his father build the Ka’aba, and where the well of Zamzam sprang under his feet. This was professed by a number of historians as the Indian historian Moulana Abdul Haq Fedyatee mentioned in his book "Muhammad in the religious international scriptures".

历史学家杰罗姆和神学家优西比乌是认为帕兰即麦加的历史学家之一。此外，《斯特朗希伯来语圣经词典》中的记载是：帕兰位于阿拉伯沙漠之中，原文称："帕兰，阿拉伯的一片沙漠。"

The Historian Jerome and the theologian Eusebius were among those historians that said that Paran is Makkah.2 Furthermore, what came in Strong's Hebrew Bible Dictionary is that Paran is in the Arab desert, saying, "Paran, a desert of Arabia".

2)位于西奈半岛南部的巴兰地区的存在，并不意味着以实玛利居住的地方就没有另一个巴兰。在圣经中，“西珥”这一名称常用来指如今位于约旦境内、以东地的一片区域。书中多处重复提到这一点，但尽管这个名称被多次使用，它并没有妨碍人们把同一名称用于耶路撒冷以西巴勒斯坦中部、犹大支派地境内的一座山。（参见约书亚记：

2) The existence of an area named Paran located in the south of Sinai does not mean that there is no other Paran where Ishmael resided. It is common to use the name Sair to name the area in the land of Edom which is now located in Jordan. This is repeated in many places in the book, and in spite of the many times it is used, it did not prevent the name being used to name a mountain in the middle of Palestine west of Jerusalem in the land of the Judas tribe. (See Joshua:

15/10).

15/10).

我们有权询问那些坚持帕兰位于西奈的人：从那座山上闪耀而出的圣者是谁？那座山与任何重要的人类事件都毫无关联。他是谁？

We have the right to ask those who insist that Paran is in Sinai: who is the holy one that glittered from that mountain which is not related in any way to any important human events. Who was he?

3) 说这段经文谈论的是过去的事情，是不能接受的，因为《圣经》的语言中常用过去时态来讲述将来发生的事件。Espinosa说：“最古老的作者不加区分地用将来时态表示现在和过去，同时也用过去时态表示将来，因此产生了很多混淆。” 4) 为什么特别提到巴兰山？

3) To say the passage talks about an issue in the past is not acceptable, because it is common in the Holy Bibles' language to talk about future events using the past tense. Espinosa said, “The oldest writers used the future tense to indicate the present and the past, with no differentiation, as they used the past to indicate the future, and as a result of that there was a lot of confusion.” 4) Why the mountain of Paran was particularly mentioned?

如果这只是指神的荣耀向外传扬，正如某些犹太作者所主张的那样，那么神的荣耀并没有止于巴兰或西珥的边界。5）有些译本提到"天使中的圣洁者"，指的是圣洁的追随者，这正印证了此事与预言有关，所说的是数以千计的圣徒，因为这一表达正是如此使用的，其意为：追随者。正如《启示录》中所记："天上有了争战，米迦勒和他的使者与龙争战；龙和它的使者也去争战，"（启示录 12:7）。除了穆罕默德ﷺ和他的同伴出现之时，巴兰何时见证过这样成千上万的圣洁者？

If it was just an indication to the spreading of the glory of God as claimed by some of the Jewish writers, the glory of God did not stop at the border of Paran or Sair. 5) Some translations mention "the cleansed among angels" meaning the cleansed among the followers, that is what confirms that the issue is related to the prophecy, talking about the thousands of saints, as this expression is used and it means: the followers, as in what came in the Book of Revelation that "Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back," (Revelation: 12/7). When did Paran witness such thousands of the cleansed except when Muhammad (PBUH) and his companions appeared?

6) 《哈巴谷书》中的这段经文支持了穆斯林的主张，它说："神从提幔而来，圣者从巴兰山而来。他的荣光遮掩诸天，大地满了他的颂赞。"Saleh.

6) What came in the Book of Habakkuk supports the Muslims claim when it said, “God came from Teman, and the Holy One from mount Paran. His splendor covered the heavens, and the earth was full of his praise. Saleh.

他的光辉如同日光;光芒从他手中射出,他的权能就隐藏在那里。瘟疫走在他的前面,瘟疫跟随在他的脚后。他站立,丈量大地;他观看,使列国震动;于是永久的山岳崩裂,亘古的冈陵塌陷。他的道路是永恒的。”(《哈巴谷书》3:3-6)。这段经文证明,将会有一位得胜的先知出现,他如光一样照耀,而礼拜的呼唤将以对神的赞美充满宇宙。

His brightness was like the light; rays flashed from his hand, and there he veiled his power. Before him went pestilence, and plague followed at his heels. He stood and measured the earth; he looked and shook the nations; then the eternal mountains were scattered; the everlasting hills sank low. His were the everlasting ways.” (Habakkuk: 3/3-6). This passage is a witness that, there is a victorious prophet-hood will shine like a light, and the call to the prayer will fill the universe with the praise of God.

《圣经》编辑所指出的“Timan”一词，是希伯来语，意为“南方”。在天主教的《律法书》中有这样的话：“神从南方而来，圣者从巴兰山而至”。由于所针对的人民身处巴勒斯坦，预言中的启示来自南方，也就是来自阿拉伯半岛。这意味着那位圣者将从巴兰山被派遣而来。

The word “Timan”, as mentioned by the Holy Bible’s editors, is a Hebrew word that means "the south". In the Catholic Torah: "God comes from the south, and the holy comes from the mountain of Paran", as the addressed were in Palestine, the revelation in the prophecies comes from the south meaning from the Arabian peninsula, which means that the holy one will be sent from Paran mountain.

因此，综合以上所述，那位来自巴兰山、光辉圣洁的先知，就是伊斯兰教的先知穆罕默德ﷺ，因为关于巴兰山先知的一切特征，都在他身上得到了应验，而不在其他任何一位受尊崇的先知身上。

Therefore, and based on all that, the glittering holy one from Paran mountains is the prophet of Islam, Muhammad (PBUH), for all the characteristics mentioned about the prophet of Paran, are validated in him, and not in any of the other honored prophets.