无论 PARAKLETOS 的含义是艾哈迈德还是“安慰者”，耶稣所给出的描述和介绍，都证明它们并非指圣灵。

Whatever the meaning of PARAKLETOS is Ahmad or the comforter, the description and the introductions, which Jesus (PBUH) gave to the PARAKLETOS, prove that they were not meant for Holy Spirit.

他们确认他是一个人，是神赋予他先知身份的人。

They confirm that he is a human being that God gives the prophethood.

这一点通过约翰福音中关于 PARAKLETOS（帕拉克勒托斯）的经文可以看得很清楚。

This is clear through John's passages about the PARAKLETOS.

- 谈到Parakletos（保惠师）时，约翰使用了及物动词（说话、听见和责备）。当他说"他所听见的，他都要说"时，这些描述并不符合五旬节第五十天降临在门徒身上的火舌。没有任何证据表明这些火舌说过什么。灵所能做的最多是启示，说话是人的特性，而不是属灵的。

- When he talked about the Parakletos, John used transitive verbs (talking, hearing and blaming). When he said: "whatsoever he shall hear, that shall he speak ", these descriptions does not fit the fire tongues that came on the disciples on the fiftieth day. There is no trace of evidence that these tongues have said anything. The best that the spirit can do is an inspiration, talking is a human characteristic and not spiritual.

早期基督徒把约翰的话理解为关于一个人的预言。二世纪(187年)的孟他努派声称,那将要来的保惠师就是他。四世纪的摩尼也如此主张,他宣称自己就是保惠师,并效法耶稣,选立了十二门徒和七十名主教,派往东方各国。如果他们理解保惠师是三位一体中的第三位,即圣灵,他们就不敢提出这样的主张了。1

The early Christians interpreted John's words as a prophecy about a human being. Monotones in the second century (187) claimed that he is the coming Parakletos. Mane in the fourth century did the same, he claimed to be the Parakletos, and acted like Jesus by choosing twelve disciples and seventy bishops and sent them to the eastern countries. If their understanding were that the Parakletos is the third person in Trinity, the Holy Spirit, they would not dare to make this claim. 1

另一种对即将到来的先知的描述是，他会在耶稣（愿他安宁）离开这个世界之后才到来。耶稣与这位“保惠师”使者不能同时在这个世界上相聚。这再一次证实，那保惠师不可能是圣灵，因为圣灵在耶稣的一生中一直扶助他。保惠师并不会在耶稣仍在世上的时候来到这个世界。“我若不去，保惠师就不到你们这里来。”

-Another description of the coming prophet is that he comes after Jesus (PBUH) departs this earth. Jesus and this comforter messenger cannot gather in this world. This, once again, affirms that the comforter cannot be the Holy Spirit, which supported Jesus throughout his life. Where the comforter does not come to this world while Jesus still in it. “If I go not away, the Comforter will not come unto you ".

圣灵在耶稣之前就已存在，并且在耶稣离开之前就已存在于门徒之中。圣灵曾见证天地的创造（《创世记》1/2），并且长久地与以色列人同在："那使圣灵在他里面的，现在在哪里呢？"（《以赛亚书》63/11）。圣灵也在耶稣的降生中有一份作用，因为他的母亲"被发现怀了圣灵所生的孩子"（《马太福音》

The Holy Spirit existed before Jesus (PBUH), and he existed in the disciples before the departure of Jesus. The Holy Spirit was a witness for the creation of the heavens and earth, (Genesis: 1/2), and he was with the children of Israel for a long time " where is he that put his holy Spirit within him?" (Isaiah: 63/11). The Holy Spirit also, had a role in the birth of Jesus (PBUH), for his mother “was found with child of the Holy Spirit." (Matthew:

和他在一起的还有圣灵,这表明了圣灵的临在。在耶稣受洗的那一天,他们在一起。路加福音中写道:"圣灵以鸽子的形状降临在他身上。"(路加福音 3/22)耶稣离开之前,对门徒说"你们受圣灵",将圣灵赐给了他们。(约翰福音 20/22)而据耶稣会神父版本的记载:"他向他们吹了一口气,说:你们受圣灵吧。"

1/18), and that indicated his presence. They were together in the day when Jesus was baptized. "And the Holy Spirit descended in a bodily shape like a dove upon him." (Luke: 3/22) Jesus gave him to the disciples before he left when he said to them, “Receive the Holy Spirit." (John: 20/22), and according to the Jesuit priest hood edition: "and he blew in them, and said: take the Holy Spirit".

圣灵与耶稣同在，并且在他之前就已存在，圣灵也曾赐给门徒。但至于保惠师，或即将到来的圣灵，经文说"我若不去，他就不来"，所以他并不是基督徒所宣称的那位圣灵。

The Holy Spirit existed with Jesus and before him, and he was given to the disciples, but as for the comforter or the coming Holy Spirit, he was "if I do not go he will not come to you", so he was not the Holy Spirit as the Christians claim.

- 表明圣灵具有人性的一点是，他与耶稣属于同一类，而耶稣是人。耶稣论到他说："我要求父，父就另外赐给你们一位保惠师。"希腊原文使用的词是 allon，用来指另一个同类的位格；而 hetenos 则用来指另一类的位格。

- What indicates the humanness of the Holy Spirit is that, he is from the same kind as Jesus (PBUH), and Jesus was human. Jesus said about him: "and I request from the father and he will give you another comforter". The Greek text uses the word (allon) which is used to indicate another person but from the same kind, while the word (hetenos) is used to indicate another person but from a different kind.

这样说是讲得通的：如果说所指的是另一位使者，那是合理的；但如果说所指的是另一位圣灵，那就毫无意义，因为圣灵只有一位，而不是多位。

It will make sense, if we say that another messenger is what was meant by that, but saying that another Holy Spirit is what was meant, does not make any sense, because the Holy Spirit is one and not many.

即将到来的圣灵曾遭到犹太人和门徒的否认，因此耶稣（愿主赐他平安）再次要求他们信他、跟随他。他对他们说："你们若爱我，就当遵守我的命令。"又说："我未发生之前已经告诉你们，免得事情发生的时候，你们可以信。"他还证实自己的诚实，说："他不是凭自己说的，乃是把他所听见的都说出来。"

-The coming Holy Spirit was subject to denial from the Jews and the disciples, that is why Jesus (PBUH) repeated his request to believe in him and to follow him. He said to them, "if you love me then keep my commandments", and he said: "I told you before he will be, so if it happens you will believe” and he confirms his honesty saying: "he does not speak from himself, but all what he hears he speaks ".

这些命令若来的是圣灵，便毫无意义了。因为圣灵降临时是以火舌的形式显现，使他们能够说不同的语言，这样的事并不需要命令，也不需要对他的诚实作出肯定，因为它会留存在心中，既无需拒绝他，也无力否认他。

These commands have no meaning if the coming was the Holy Spirit, as he descended as fire tongues, affected them to learn different languages, such a thing that does not need a command or an affirmation of his honesty, because it stays in the heart without a need to reject him or a power to deny him.

-圣灵是三位一体的一部分，而按照基督徒的信仰，门徒理应已经信他，那么耶稣（愿主赐他平安）为什么还要命令他们信他呢？ -按照基督徒的说法，圣灵就是神，在神性上与父平等；因此，他能够自己说话。而那将要来的真理之灵"不是凭自己说的，乃是把他所听见的说出来"。

-The Holy Spirit is part of the Trinity, and according to the Christians faith, the disciples must have believed in him, so why did Jesus (PBUH) command them to believe in him? -According to Christians, The Holy Spirit is God, who is equal to the Father in his divinity; therefore, he is able to speak for himself, but the coming spirit of the truth " does not speak from himself, but all what he hears, he speaks ".

约翰福音的这段经文表明，那保惠师（Parakleetos）降临的时间将在以后。耶稣对他们说："我还有好些话要告诉你们，只是你们现在担当不了。

-John's passage indicated that the time in which the Parakleetos will come would be later. Jesus said to them, “I have yet many things to say to you, but you cannot bear them now.

然而,当那位真理的灵来到时,他必引导你们明白一切真理。有些问题,这位先知会讲明,但如果耶稣在当时讲出来,门徒们是无法理解的。原因在于,那时的人类还没有达到理解这一完整、全面的宗教的境界——这是一种涵盖生活各个方面的宗教。门徒们的理解不可能在耶稣升天后的十天之内就发生改变,也没有任何迹象表明发生过这样的变化。

Howbeit when he, the Spirit of truth, is come, he will guide you to all truth ". There are certain issues, which this prophet will tell but the disciples could not comprehend at that time if Jesus told it. The reason is that humanity at that time has not reached a condition of understanding this complete and comprehensive religion, a religion that contains all aspects of life. It is not possible that the disciples’ understanding has changed within ten days from the ascendance of Jesus to heaven, and there is nothing indicates such a change.

基督徒们甚至记载说，圣灵降临到他们身上之后，他们便放弃了许多律法条规，并允许了被禁止的事物。对他们而言，放弃这些条规比接受一部新的律法要容易得多，而在耶稣的时代，他们当时既无力承受，也无法应对这样的律法。Parakletos将带来一部附有条规的律法，这些条规对于被指派承担责任的软弱之人而言将是沉重的，正如上帝所说：{我将降示你一句沉重的言语（即）

The Christians even reported about them that after the Holy Spirit descended on them, they have dropped many of the statute rules and they allowed the forbidden. Dropping the rules was easier for them than accepting anew Law, which they were not able to bear or handle at the time of Jesus. The Parakletos comes with a statute with rules that will be heavy on the weak assigned ones, as God said: {Verily, We shall send down to you a weighty Word (i.e.

obligations, legal laws, etc.)} (Al-Muzamel: 5). Note: the source text is a fragment, so I have translated it as given. The Qur'an verse reference is kept as written.

obligations, legal laws, etc.)} (Al-Muzamel: 5).

耶稣曾说，在保惠师（Parakletos）到来之前，将会发生重大而重要的事件。"他们会把你们逐出会堂，甚至有时候杀你们的人会以为是在侍奉上帝。"这事在五旬节之后发生了，甚至在耶稣复活之后的几个世纪。这段经文说的不是罗马人或犹太人对耶稣门徒的迫害，而是神职人员对耶稣信奉一神论的追随者的迫害。他们认为，这样做是在行善积德，是在侍奉上帝和祂的宗教。他们的会议决定驱逐一神论者，阿里乌（Arius）等人，将他们逐出教会议会，并判处他们剥夺权利和遭受虐待。这种虐待和剥夺一直持续，直到伊斯兰教出现之前，一神论者已变得稀少。

-Jesus told that, before the coming of the Parakletos, great and important events would happen. "They will cast you out of the councils, even there is a time that who kills you will think that they are serving God by doing that". That had happened after the fiftieth, even centuries after the resurrection of Jesus (PBUH). The passage does not talk about the Romans’ or the Jews’ persecution to the followers of Jesus, it talks about the clergymen persecuting the monotheistic followers of Jesus. They (the clergymen) think that, by doing such, they were doing well and good deeds, and that they are serving God and His religion. Their councils decided to kick monotheists, Arius and others, they kicked them out of the church councils, and they sentenced them to deprivation and abuse. This abuse and deprivation continued until the monotheists became rare prior to the appearance of Islam.

-约翰提到耶稣(愿主赐他平安)告诉门徒关于保惠师(Parakletos)的描述,而这与五旬节那天降临到门徒身上的圣灵并不相符。圣灵是一位见证者,他关于耶稣的见证将支持门徒的见证。"他要为我作见证,你们也要作见证。"圣灵是在什么时候、以什么方式为耶稣作见证的?

-John mentioned that Jesus (PBUH) told his disciples about the description of the Parakletos, Which does not match the Holy Spirit that came to the disciples on the fiftieth day. The Holy Spirit is a witness whose testimony about Jesus will support the disciples’ testimony. “He will testify to for me, and you will testify too" When did the Holy Spirit testify for Jesus, and with what?

穆罕默德ﷺ是真主的使者，他为尔撒（耶稣）作证。他声明尔撒对无神论和自称神性的指控是清白的。他也为其母亲玛利亚的清白作证，犹太人曾指控她：{他们因为不信，并对麦尔彦诬蔑重大的罪名（说她犯了淫乱）；}（妇女章：

Muhammad (PBUH) is the messenger of God, who testifies for Jesus (PBUH). He declared his innocence of atheism and of claiming divinity. He testified for his mother’s innocence of what the Jews have accused her {And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse);} (Al-Nesaa:

156).

156).

耶稣告诉门徒，将要来的圣灵会荣耀他，说："他要荣耀我，因为他要从我所有的，把它告诉你们。" 在耶稣之后，没有任何人像伊斯兰的先知ﷺ那样荣耀他（耶稣）。

- Jesus told that the coming Holy Spirit will glorify him. Saying: "he will glorify me, because he takes from what is mine and tells you" No one came after Jesus glorified him the way the prophet of Islam did.

穆罕默德ﷺ赞美并尊崇耶稣，并阐明了他对人类的恩惠。

Mohammad praised and glorified Jesus, and explained his favor to humanity.

在五旬节那天，即圣灵以火舌之形降临的那日，新约的任何经卷都没有记载圣灵赞美或荣耀耶稣。

None of the New Testament's scriptures reported to us that the Holy Spirit praised Jesus or glorified him in the fiftieth day, when he descended shaped as fire tongues.

耶稣曾说，那位“帕拉克勒托斯”将永远存在，意思是他的宗教和律法将永存。然而我们发现，门徒们在五旬节所获得的任何力量和能力（如果那件事确实如此），随着他们的去世而消失，此后也没有关于教会人士做过类似之事的任何记载。我们的使者穆罕默德ﷺ将以他的指引和他的讯息永存，在他之后不会有任何先知或讯息降临。

- Jesus told that the Parakletos would last forever, meaning his religion and statute. While we find that whatever power and capability, that were given to the disciples on the fiftieth (if it was true), disappeared with there death, and no report about the churchmen after them of doing such. Our messenger Muhammad (PBUH) will last forever with his guidance and his message, and there is no prophet or message will come after him.

- 耶稣（愿主赐他平安）所说的保惠师（Parakletos）"要提醒你们我对你们所说的一切"。耶稣复活十天之后，并无需要这样的提醒。此外，新约并没有记载圣灵曾提醒使徒任何事。相反，我们发现他们的著作和书信中有迹象表明，其中一些人遗漏了其他人提到的细节。主的使者穆罕默德（愿主赐他平安）提醒我们主的诫命，这些诫命是人类所不知道的，主曾将这些诫命启示给包括耶稣（愿主赐他平安）在内的众先知。

- The Parakletos as Jesus (PBUH) mentioned "reminds you of all what I said to you". There was no need to such a reminder ten days after his resurrection. In addition, the New Testament did not report that the Holy Spirit reminded the apostles of anything. In the contrary, we find that their writings and epistles contain what indicates that some of them had forgotten to write details mentioned by others. The messenger of God, Muhammad (PBUH), reminds us of God's commands that were unknown to humanity, in which he revealed to his prophets including Jesus (PBUH).

帕拉克勒托（Parakletos）有一些职责，是圣灵在五旬节那天并未履行的。"当他来的时候，他要为罪、为义、为审判，使世人心服。"圣灵在五旬节那天并没有责备或纠正任何人，而那些责备和纠正无神论者与多神教徒的事，是穆罕默德ﷺ所做的。

The Parakletos has duties that the Holy Spirit did not perform on the fiftieth day. "And when he is come, he will reprove the world of sin, and of righteousness, and of judgment." The Holy Spirit did not blame or correct anyone on the fiftieth day, but that was the doing of Muhammad (PBUH) with atheists and pagans.

阿卜杜勒·阿哈德·达乌德认为,耶稣就"公义"作出了指责,说:"我往父那里去,你们不能再见我了"。这意味着,他将指责那些相信他被钉十字架、并否认他已从邪恶的敌人手中被救的人。他告诉他们,他们将寻找他,却找不到他,因为他将升到天上。"小子们,我还与你们同在,不多的时候了。你们将要找我,我从前怎样对犹太人说,我往哪里去,你们不能到那里,现在我也照样对你们说。"(约翰福音 13:33)

Abdul Ahad Dawood sees, that Jesus explained the blame on the righteousness. "as of righteousness, because I go to my Father, and you see me no more”. It means that, he will blame those who believed in his crucifixion, and denied that he was saved from his wicked enemies. He told them that they will seek him but they will not find him, because he will ascend to heaven. “Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, 'Where I am going you cannot come.' (John: 13/33)

未来的先知也会谴责魔鬼，并以他所宣告的指引与启示来控告他——"审判的时候到了，这世界的王将被赶出去。"

The coming prophet will blame the devil too, and indict him with the guidance and revelation that he will announce "Of judgment, because the prince of this world is judged.". 1

责备并不符合那位被称为"保惠师"的人。据说他来是为了向门徒慰问,因为他们失去了他们的老师和先知。然而,慰问是在灾难之时给予的,而耶稣(愿主赐他平安)向他们报告了他的离去,以及在他之后即将到来的先知的降临。

Blaming does not match the one who was named the “comforter”, as it is told that he came to give condolence to the disciples for the loss of their master and prophet. Nevertheless, the condolence is given in calamities, and Jesus (PBUH) gave them good news of his departure and the arrival of the coming prophet after him.

此外,慰问应在灾难发生时或之后不久进行,而不是十天之后(即圣灵降临门徒的时间)。那么,安慰者为何没有去慰问耶稣的母亲呢?按理说,她比任何人都更应得到慰问。

In addition, the condolence is offered at the time of the calamity or a little after, but not ten days, (the time the Holy Spirit came to the disciples), and why did not the comforter offer condolences to the mother of Jesus, as she deserves it more than anyone else?

基督徒没有权利把杀害耶稣（PBUH）视为需要慰问的灾难。他们相信，这件事是人类得救和永恒幸福的原因。它的发生本应是无与伦比的喜乐；因此，如果基督徒坚持说门徒需要圣灵的慰问，那么赎罪教义就毫无意义了。

Christians have no right to consider killing Jesus (PBUH) a calamity that requires condolences. They believe that it is the reason for humanity’s salvation and everlasting happiness. Its occurrence should be an unmatchable joy; therefore, if Christians insist that the disciples were in need for condolences from the Holy Spirit, then the Atonement creed is meaningless.

上述内容已证明，圣灵并非Parakletos（保惠师）。Parakletos的描述是指一位在耶稣（愿主赐其平安）之后要来的先知。摩西（愿主赐其平安）预言的那位先知，“他不凭着自己说话，乃是把他所听见的都说出来”，以及“我要把我的话放在他口中，他就把我所吩咐他的话都告诉他们”。这些正是对先知穆罕默德（愿主赐其平安）的描述，正如真主所说：{他也不凭私欲而说话。这不过是启示的默示。他是由一位大能者教导的。}（《星云章》：3-5）。

The above mentioned proved that the Holy Spirit is not the Parakletos. The Parakletos’ descriptions are descriptions of a prophet who will come after Jesus (PBUH). The prophet that Moses (PBUH) prophesized, "He does not speak from himself, but all what he hears he speaks ", and, "I will put my words in his mouth, so he speaks to them with all what I command him ". These are the descriptions of the prophet Muhammad (PBUH) as God said: {Nor does he speak of (his own) desire. It is only an Inspiration that is inspired. He has been taught (this Qur'ân) by one mighty in power [Jibrael (Gabriel)].} (Al-Najm: 3-5).

不仅如此,凡提及 Parakletos 的内容,在《古兰经》和穆罕默德的圣训中都有相应的迹象。这些迹象表明,这一预言指的是穆罕默德ﷺ。他是为耶稣作证的人,是预告未来的人,也是最后的先知,真主已悦纳他的信仰,直到审判日。

Not only that, but also whatever mentioned about the Parakletos has signs in the Quran and the tradition of Muhammad (PBUH). These signs indicate that this prophecy is Muhammad’ (PBUH). He was the testifier for Jesus (PBUH), he was the one who told about the future, and he is the final prophet, who God has accepted his faith until the Day of Judgment.