Azzalumai da masu goyon bayansu suna tsoron al'ummar Musulunci ta sami shiriya zuwa ga hanya madaidaiciya ta canji da farfadowa. Wannan gargaɗi ne a gare su game da ƙarshen ƙarya, zalunci da yaudararsu. Saboda haka, abu mafi muhimmanci a gare su shi ne su magance tare da kawo ƙarshen waɗanda ke kira zuwa ga Haqq. Don haka, bayan sun lalata Daular Musulunci, suka yayyage ƙasashen suka maye gurbinsu da ƙananan jihohi da yawa, suka kuma sanya wakilansu masu biyayya a muƙaman shugabanci a cikinsu. Bayan haka suka ɗauki matakan siyasa inda suka ɗaukaka wakilansu, suna gabatar da su a matsayin jarumai da shugabannin 'yanci da farfadowa, yayin da suke matsananciyar murkushe duk wani aiki da motsi da ya kasance mai gaskiya.

The tyrants and their supporters are frightened of the Ummah being guided to the correct path towards change and revival. This represents a warning to them in respect to the end of their falsehood, oppression and deception. As such it is their vital issue to deal with and put an end to those who are inviting to the Haqq. Therefore after they destroyed the Islamic State, tore up the lands and replaced them with many small statelets and placed their loyal agents in the positions of authority within them. After that they undertook political actions in which they promoted their agents presenting them as heroes and the leaders of liberation and revival whilst vehemently suppressing every action and movement which was sincere.

Waɗancan wakilai da bayi masu biyayya sun yi aiki tare da iyayen gidansu don ƙara ɓatarwa da yaudarar Al'ummah da manufar kawo ƙarshen Musulunci. Saboda haka jam'iyyun boko da na kwaminisanci suka bayyana da yawa, yayin da aka hana da kuma haramta Da'war Musulunci, sai dai nau'ukan da ke nufin nisantar da mutane daga aiki na gaskiya da ingantacce, waɗanda ke biyan burin yaudara da ƙara ɓatar da mutane. Sai aka gabatar da kufurci da sunan Musulunci, tunanin Musulunci da ke da alaƙa da mulki da siyasa aka kawar da su, yayin da hukunce-hukuncen Musulunci da suka shafi hanya aka shafe su har Musulunci ya zama abu baƙo a cikin mutanensa.

Those agents and loyal servants worked alongside their masters to increasingly mislead and deceive the Ummah with the objective of finishing of Islaam. As such many secular and communist parties arose whilst the Islaamic Da’wah was prevented and forbidden apart from the forms that aimed at distancing people from the sincere and correct work which served the aims of deception and further mislead the people. Kufr was then presented with the name of Islaam, the thoughts of Islaam related to ruling and politics were made absent whilst the Islamic rulings related to the method were wiped out to the point that Islaam became something strange amongst its own people.

Al'ummar Musulunci ta zama ƙasashe masu ƙiyayya da ƙyashi juna. Akidun ƙabilanci da ƙishin ƙasa sun bayyana sun yaɗu, kowace ƙasa ko ƙaramar ƙasa tana da tsari ko matsala wadda ta saɓa da ta wata ƙasa, ana ta tada rigingimun saɓani da husuma, alhali an dasa ƙasar Yahudawa kamar wuƙa a cikin zuciyar al'ummar.

The Islamic Ummah became States with mutual hatred and resentment between each other. The nationalistic and patriotic allegiances manifested and arose, every State or Statelet had a System or issue which was contrary and different from the other, the issues of difference and dispute were incited whilst the Jewish State was planted as a dagger in the very heart of the Ummah.

Domin Musulunci akida ne da shari'a wadda dukkan Ummah ta yi imani da ita, kafirai da masu aiki da su suna ƙoƙarin ɓatar da Ummah a yawancin tunaninta da ra'ayoyinta. Daga cikin waɗannan akwai tunanin cewa Musulunci ba shi da wani matsayi a siyasa, cewa hadin kan Ummah abu ne da ba za a iya aiwatar da shi ba, bahaka ma ba zai yiwu ba, da kuma cewa kafa Khilafah ma wani abu ne da ba shi da yiwuwa ko kaɗan.

Because Islaam is an Aqeedah and Sharee’ah which the Ummah in its entirety believes in, the disbeliever and his agents attempt to mislead the Ummah in many of her thoughts and opinions. These included the thought that Islaam has no say in politics, that the unity of the Ummah is an impractical matter and indeed impossible, and that the establishment of the Khilafah was also a matter that was beyond all possibility.