Ba a kammala kiyaye Amaanah ba sai da Daular Musulunci (Al-Khilafah)
The preservation of the Amaanah is not completed without the Islamic State (Al-Khilafah)
Ba zai yiwu al'ummar Musulunci ta aiwatar da wannan aiki da rawar da Allah (SWT) ya dora mata da kuma ya sanya ta da alhakinsu ba, sai dai idan ta fahimci rawar da aikinta sosai, ta tara karfinta don ɗaukar wannan nauyi, tana mulki kuma ana mulkinta da Shari'ar Allah, tana kuma aikin Jihadi a hanyar Allah don daukaka kalmar Allah Ta'ala. Saboda haka, wajibi ne ta kasance tana da nata hukumar zartarwa ta musamman, shugabancinta da Ameer wanda ke aiwatar da Shari'ar Musulunci a kanta da cikinta. Don haka, domin ɗaukar wannan amana da kuma zama shaida ga mutane, wajibi ne a kafa Daular Musulunci, Khilafah.
It is not possible for the Islamic Ummah to undertake and fulfil this task and role that Allah (swt) has entrusted her with and made her responsible for unless she is fully aware of her role and task, gathers her strength to undertake this, rules and is ruled by the Shar’a of Allah and performs Al-Jihaad in the way of Allah to make the word of Allah Ta’Aalaa the highest. Therefore it is obligatory for her to have own specific executive entity, her leadership and Ameer who applies upon her and amongst her the Sharee’ah of Islaam. Therefore in order to carry the Amaanah and to witness over mankind, it is obligatory for the State of Islaam, the Khilafah, to be established.
Dole ne a kafa Amirul Ummah, Khalifa; wani shugaba guda ɗaya wanda ake ba bai'a (alkawarin biyayya)
The Ameer of the Ummah, the Khalifah, must be brought into existence; one single Ameer (leader) who is given the Bai’ah (pledge)
a kan hukuncin Musulunci.
upon ruling by Islaam.
Manzon Allah ﷺ ya ce:
The Messenger of Allah (saw) said:
Duk wanda ya mutu ba tare da yana da Bai'ah ba
And whoever dies without having an oath of allegiance (Bai'ah)
Yana wuyansa, zai mutu mutuwar Jahiliyya (Musulmi).
on his neck he would die the death of Jahiliyyah (Muslim).
Kuma Shi (ﷺ) ya ce:
And He (saw) said:
Duk wanda ya yi wa Imam mubaya'a, ya ba shi hannunsa da 'ya'yan zuciyarsa, to ya biye masa muddin yana iya, kuma idan wani ya zo yana jayayya da shi, to ka sare wuyan wannan wani. (Muslim)
Whosoever gave a Bay’ah to an Imam, giving him the clasp of his hand, and the fruit of his heart shall obey him as long as he can, and if another comes to dispute with him, then strike the neck of that other. (Muslim)
Idan aka yi bai'ah ga khalifofi biyu, to a kashe na karshe daga cikinsu (Muslim).
If the Bai’ah is given to two Khalifahs then kill the latter of them (Muslim).
Ba zai yiwu ba, a rashin wannan Khilafah, al-ummah ta ɗauki amana ta aiwatar da Musulunci, kuma ba zai yiwu a gare ta ta kare kanta daga cutarwar da ake jagorantarwa zuwa gare ta ba.
It is not possible in the absence of this Khilafah for the Ummah to carry the Amaanah and implement Islaam and it will not be possible for her to repel harm that is directed against her:
Manzon Allah ﷺ ya ce:
The Messenger (saw) said:
Lalle Imam (shi kaɗai) garkuwa ne, wanda ake yaƙi a bayansa, kuma ake kare kai da shi (Muslim).
Verily the Imam (alone) is a shield, from behind whom one would fight, and by whom one would protect oneself (Muslim).
Kuma ga wanda bai san ko bai fahimci ma'anar Khilafah da muhimmancinta ba, to bari zuciyarsa da tunaninsa su miƙa wuya ga ma'anar wannan rubutu:
And for the one who does not know or understand the meaning of the Khilafah and its importance then let his mind and heart submit to the meaning of this text:
Lalle Imam (shi kaɗai) garkuwa ne, wanda ake yaƙi a bayansa, kuma ake kare kai da shi (Muslim).
Verily the Imam (alone) is a shield, from behind whom one would fight, and by whom one would protect oneself (Muslim).
Ta haka al-ummah za ta kasance tana aiwatar da aikin Annabi ﷺ wajen isar da saƙon ga ɗan Adam baki ɗaya.
In this way the Ummah will be undertaking the work of the Nabi (saw) in respect to carrying the message to mankind in its entirety.
Ƙungiyar muminai (Ta'ifah) za ta gudanar da aikinta don kafa wannan Khilafah ta hanyar yin aikin Annabawa dangane da kira da gayyatar al'ummarsu zuwa bautar Allah shi kaɗai.
The believing Taa’ifah (group) will undertake its work to bring this Khilafah into existence by performing the work of the Anbiyaa’ in respect to calling and inviting their peoples to the worship of Allah alone.
Manzon Allah ﷺ ya ce:
The Messenger of Allah (saw) said:
Banu Isra'ila ana mulkinsu da Annabawa; duk lokacin da wani Annabi ya mutu, sai wani ya zo bayansa. Amma babu wani Annabi bayan raina. Za a samu Khulafa'u, kuma za su yi yawa.
Banu Israel used to be governed by Prophet, every time a Prophet died, another came after him, and there is not Prophet after me. There will be Khulafaa’ and they will number many".
Suka ce: "Me za ka umurce mu mu yi?" Sai ya ce: "Ku cika mubaya'ar da aka yi musu, ɗaya bayan ɗaya, kuma ku ba su haƙƙinsu na gaskiya, lalle Allah zai yi musu hisabi game da abin da Ya danƙa musu."ﷺ [Lafzin Al-Bukhari].
They said: "What would you order us to do?" He ( وآله عليه هللا صلى وسلم (said: "Fulfil the Bayah to them one after the other, and give them their due right, surely Allah will account them for that which He entrusted them with".” [Lafzh of Al-Bukhaari).
Saboda haka, ya zama wajibi ga kowane Mukallafi (mutum mai hakkin yin ibada da dokoki) ya yi aiki da gaske domin kafa Daular Musulunci, don mulki (Haakimiyah) ya zama na Allah. Wannan kuma domin a dawo da Daular Musulunci, a kuma aiwatar da Musulunci a kan Musulmai a cikin wannan hukumar daula. Wannan ita ce manufa ta farko wadda ke ba da damar cika manufa da buri na gaba, wato isar da Da'war Musulunci zuwa duniya ta hanyar Da'wah, shelantawa da Al-Jihaad.
Therefore it is Waajib (obligatory) upon every Mukallaf (legally responsible person) to work seriously for the establishment of the Islamic State so that the Haakimiyah (right of rule) is to Allah. This is so that the Islamic State is resumed and Islaam is applied upon the Muslims within this State entity. This represents the first objective which enables the fulfilment of the following objective and aim which is to carry the Islamic Da’wah to the world via Da’wah, proclamation and Al-Jihaad.
Allah (SWT) ya ce:
Allah (swt) said:
Shi ne wanda ya aiko Manzonsa da shiriya da addinin gaskiya, domin ya ɗaukaka shi a kan dukan sauran addinai, ko da masu shirka sun ƙi hakan. (At-Tauba: 33)
He it is who has sent His Messenger with the guidance and the Deen of Haqq to make it prevail over every (other) Deen even if the Mushrikeen detest that (AtTaubah 33).
Da kuma:
And:
Ku yaƙi waɗanda ba su yi imani da Allah ba, kuma ba su yi imani da Ranar Lahira ba, kuma ba sa haramta abin da Allah da ManzonSa suka haramta, kuma ba sa bin addinin gaskiya, daga cikin waɗanda aka bai wa Littafi, har sai sun ba da jizya da hannayensu alhali suna ƙasƙantattu. (At-Taubah 29)
Fight those who do not believe in Allah nor the final day and do not make Haraam what Allah and His Messenger have made Haraam and do not follow the Deen of truth, from those who have been given the book, until they give the Jizyah by their hands and are subdued (At-Taubah 29).
Da kuma:
And:
Ya ku waɗanda suka yi imani! Ku yaƙi kafirai waɗanda suke kusa da ku, kuma bari su sami tsauri daga gare ku, kuma ku sani cewa Allah yana tare da waɗanda suke Al-Muttaqoon (At-Taubah 123).
O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allah is with those who are the AlMuttaqoon (At-Taubah 123).
Wannan manufa ta kafa Khilafah tana wakiltar hanyar Shari'a wadda Allah (SWT) ya umarta domin cika manufar halittar mutane.
This objective of establishing the Khilafah represents the Shar’iyah method that Allah (swt) has commanded for the fulfilment of the objective of the creation:
Kuma Ya (SWT) ya ce:
And He (swt) said:
Ban halicci aljannai da mutane sai don su bauta mini (Az-Zariyat 56).
And I have not created Jinn and man except to worship me (Adh-Dhaariyaat 56).
Kuma ya ce:
And said:
Ya ku mutane, ku bauta wa Ubangijinku wanda ya halicce ku da waɗanda suka gabace ku, domin ku sami Taqwa (Al-Baqarah 21).
O mankind, worship your Lord who created you and those before you so that you may have Taqwaa (Al-Baqarah 21).
Da kuma:
And:
Ka ce: "Ya ku mutane, lalle ni Manzon Allah ne a gare ku baki ɗaya" (Al-A'araaf 158).
Say: O Mankind, verily I am the Messenger of Allah sent to you all as a whole (Al-A’araaf 158).
Reference: Taghyeer (canji) - Mahmoud Abdul-Kareem Hasan