Al'ummai bayan wafatin annabawansu suna bin sawun Shaidan, suna canza addini, suna murdiya da sakon (Risaala) kuma suna watsar da amanarsu. Don haka sai su bace, suna bautar wanin Allah, kuma babu wata hanya a gare su ta shiriya, ta tsira, ko ta ɗauki amana sai dai idan an aiko sabon Annabi da sabon saƙo daga Allah. To wace hanya ce a buɗe ga al'ummar Annabi Muhammad ﷺ idan an rasa amana, kuma an bi hanyoyin (Sunan) waɗanda suka zo a baya ta fuskar ɓata da bin ɓatanci, bayan mun san tabbas cewa ba za a sami wani sabon saƙo bayan wannan saƙon ba, kuma babu wani sabon Annabi bayan wannan Annabin ﷺ?

Nations and people after the passing of their Prophets begin to follow the footsteps of Shaytaan, they change the Deen, distort the Risaalah (message) and let go of their Amaanah. They therefore go astray and worship other than Allah and no way is left for them for guidance, being saved and to carry the Amaanah (trust) unless a new Nabi is sent with a new message from Allah. So what is the path left open to the Ummah of the Nabi Muhammad (saw) if the Amaanah has been lost and the Sunan (ways) of those who came before them have been followed in terms of being led astray and following misguidance? And this is after knowing for certain that there will be no new message after this message and no new Prophet after this Prophet (saw)?

Katangar da ba ta gushewa dangane da kiyaye wannan Al'umma da saƙonta, da kuma ɗaukar Amana, ita ce taimakon Allah da alkawarinSa cewa wannan saƙo ba zai ɓace ba, kuma ba za a taɓa mantawa da shi ba, ko da yaya Musulmi suka nisanta daga gare shi, kuma duk da ƙoƙarin waɗanda ke son murɗe shi.

The fortress that does not disappear in respect to safeguarding this Ummah and her message, and her carrying of the Amaanah, is the help of Allah and His guarantee that this message will not be lost and will never be forgotten irrespective of how much the Muslims have gone away from it and regardless of the efforts of those who wish to distort it.

Allah (SWT) ya ce:

Allah (swt) said:

Saboda haka, Risaalah (saƙo) zai ci gaba da kasancewa yana tafiya, kuma hanyar zuwa Imani da shiriya ba za ta taɓa ɓacewa ko kashewa ba. Saƙon zai kasance haske da ke watsar da duk duhu, kuma hanyar za ta kasance a bayyane har zuwa Ranar Alƙiyama.

As such the Risaalah (message) will remain and continue to go and the path to Imaan and guidance will never disappear or be extinguished. The message will remain a light that scatters all darkness and the path will remain clear until the Day of Judgement.

In the case where the message will continue and be preserved and safeguarded until the Day of Judgement, then who will carry it if the people neglect it or deny it? As for the previous nations, if they went astray, Allah (SWT) would send a Messenger and a message to them. So who will carry the message of Islam if the people go astray and there is no Messenger?

In the case where the message will continue, be preserved and safeguarded until the Day of Judgement, then who will carry it if the people neglect to or deny it? In regards to the previous nations, if they were to go astray, Allah (swt) would send a Messenger and a message to them, so who will carry the message of Islaam if the people were to go astray and if there was no Messenger?

Kamar yadda Allah (swt) ya yi alkawarin kare wannan saƙo daga ɓacewa ko ɓata shi, haka kuma Shi (swt), cikin rahamarSa, ya yi alkawarin cewa Al'ummah ba za ta ɓace ba, kuma ba za ta daina ɗaukar aikin Da'wah gaba ɗaya ba, duk da yawan waɗanda suka ɓata ko waɗanda suke murdiya da musantawa. Saboda haka, kamar yadda Risaalah gabaɗayanta take kiyayewa da tsarewa, haka kuma za a ci gaba da samun a cikin Al'ummah waɗanda za su ɗauke ta gabaɗaya.

The answer to this is: Just as Allah (swt) has guaranteed the protection of this message from being lost or distorted He (swt) by His mercy has also guaranteed that the Ummah will not go astray and that all of it will not relinquish the carrying of the Da’wah regardless of the great number of those who are misguided or those who distort and deny. So just as the Risaalah as a whole is protected and safeguarded there will remain within the Ummah those who will carry it in its entirety.

Manzon Allah ﷺ ya ce:

The Messenger (saw) said:

(Wanda aka amince da shi, kuma wannan shi ne lafazin Muslim.)

(Agreed upon and this is the Lafzh (worded version) of Muslim.

Saboda haka, komai nisan da Ummah za ta kauce daga Musulunci, komai ɓata ta da bin hanyoyin Shaiɗan, da komai zurfin da ta faɗa cikin duhu, za a samu koyaushe a cikin Ummah wata Ta’ifah (ƙungiya) da take riƙe da Littafi da Sunnah da ƙarfi, tana haskakuwa da su da kuma shiriyar Annabawa. Za su ci gaba da aikinsu da Allah (SWT)

So however much the Ummah strays away from Islaam, however misguided she becomes or follows the steps of Shaytaan, and however much she is pulled into darkness, there will always remain in the Ummah a Taa’ifah (group) that holds fast to the Kitaab and the Sunnah, being illuminated by them and by the guidance of the Anibyaa’ (prophets). They will undertake their work that Allah (swt)

ya mika musu, kuma za su ɗauki gadon Annabawa a matsayin ƙungiyar da Allah ya ɗora wa alhakin kiyaye amanarsa da ɗaukar ta. Wannan amana ita ce maganar Laa Ilaaha Illallah, kuma za su riƙe ta su ɗauke ta har Allah (SWT) ya kawo umarninsa ya cika al'amarinsa.

has passed on to them and they will carry the inheritance of the Anbiyaa’ as the Taa’ifah which Allah has passed on the responsibility of safeguarding its Amaanah (trust) and carrying it. This trust (Amaanah) is the issue of Laa Ilaaha Illallah and they will adopt it and carry it until Allah (swt) brings about His command and accomplishes His affair.

Allah (SWT) ya ce:

Allah (swt) said:

Ta haka ne al'ummar Musulunci, al'ummar Musulmi, duk yadda ta yi rashin biyayya ko ta ɓace, saboda kasancewar ƙungiyar (Ta'ifah) da ke aikin Annabawa, za ta wakilci al'umma mafi alheri da aka tayar wa mutane. Wannan kuwa saboda ita al'umma ce da take umurni da Ma'ruf, take hana Munkari kuma take imani da Allah. Al'ummar za ta ci gaba da ɗaukar nauyin da Allah (SWT) ya ɗora mata, tana kuma gudanar da aikinta a madadin ɗan adam.

In this the way the Islamic Ummah, the Ummah of the Muslims, regardless of how much she disobeys or is led astray, will due to the existence of the Taa’ifah (group) that undertakes the work of the Anbiyaa’, represent the Khaira (best) Ummah raised up for mankind. This is because she is an Ummah that orders the Ma’rouf, forbids the Munkar and believes in Allah. The Ummah will remain charged with the responsibility that Allah (swt) has entrusted her with and to perform her responsibility on behalf of humankind.

Allah (SWT) ya ce:

Allah (swt) said:

Wajibi ne ga kowane Mukallafi (mutum mai hakkin ɗaukar nauyin shari'a) ya yi ƙoƙari ya fahimci wannan Amana, domin ya iya ɗaukarta kuma ya bi hanyarta bayyananniya. Zai yi ƙoƙari ya kasance cikin wannan Ta'ifa (ƙungiya) da imaninsa, ayyukansa da kuma gwagwarmayarsa tare da ita, don kafa mulkin Allah Ta'ala a bisa ƙasa.

It is a duty upon every Mukallaf (legally responsible person) to strive and exert himself to understand this Amaanah so that he can carry it and proceed upon its clear path. He would strive to be a part of this Taa’ifah (group) with his Imaan, actions and striving along with it in order to establish the rule of Allah Ta’Aalaa upon the earth.