Canjin da ake nufi a nan shi ne sauya halin da ake ciki a yanzu a ƙasashen Musulunci, dangane da tsarin sakulare, da tunani da dandanon Yammacin duniya da suka lalace, da kuma shugabannin kafirai ko fasiƙai waɗanda wakilai ne ga mulkin mallakar Yammacin duniya na kafirci.

The change that is intended here is the changing of the current prevailing situation that exists within the lands of Islaam in respect to the secular systems, the corrupt western thoughts and tastes, in addition to the disbelieving or Faasiq rulers who are agents to the disbelieving western colonialism.

Canjin da ake nufi shi ne wanda zai kubutar da Al-ummar Musulunci daga halin rarrabuwa da wulakancin da kasashen kafirai masu mulkin mallaka suka tilasta mata. Haka kuma yana nufin canzawa da kuvuta daga halin bata, yawo ba tare da makasudi ba, da kuma dogaro irin na bayi ga wadancan kasashe masu burin rashin gamsuwa kan Musulmi.

The change that is intended is that which saves the Islamic Ummah from the condition of fragmentation and humiliation that has been enforced upon her by the disbelieving colonialist States. It also means changing and being saved from the condition of being lost, wandering aimlessly and from slavish dependence upon those States that have greedy ambitions over the Muslims.

Canjin da ake nufi shi ne wanda zai mayar da dukiyoyi da albarkatun ƙasa na Musulmi zuwa ga Musulmi, maimakon a ci musu su ta hannun 'yan mulkin mallaka kafirai waɗanda ke jin daɗin amfanin waɗannan dukiyoyi, yayin da suke barin Musulmi cikin matsanancin talauci mai tsanani, suna shan wahala a cikin biliyoyin daloli na bashi da suka karɓa daga waɗannan ƙasashe masu haɗama.

The change that is intended is that which restores the treasures and natural resources of the Muslims back to the Muslims instead of being plundered by the disbelieving colonialists who enjoy the benefits of these treasures whilst leaving the Muslims in wretched extreme poverty languishing in billions of dollars of loans taken from these greedy States.

Taghyeer (canji) da ake nufi shi ne wanda al’ummar Musulunci za ta farfado da shi bisa tushen Musulunci, kuma a cikinsa za a ki kuma a jefar da duk wani tunani wanda ba na Musulunci ba. Shi ne canjin da zai kawar da tsarin kafirci, kuma ya kafa Khilafah wacce za ta yi mulki da abin da Allah (SWT) ya saukar. Shi ne canjin da zai hada kan al’ummar Musulunci da kasashen Musulunci karkashin jagorancin Khalifa guda daya, karkashin tutar ‘Laa Ilaaha Illallah Muhammadur Rasoolullah’, kuma wanda zai isar da sakon Musulunci ga duniya.

The Taghyeer (change) that is intended is that in which the Islamic Ummah revives upon the basis of Islaam and in which every nonIslamic thought is rejected and thrown aside. It is the change that will remove the systems of Kufr and which will establish the Khilafah which will rule by that which Allah (swt) has revealed. It is the change that will unite and unify the Islamic Ummah and the lands of Islaam under the leadership of a single Khalifah under the banner of ‘Laa Ilaaha Illallah Muhammadur Rasoolullah’ and which will carry the message of Islaam to the world.

Maudu'i na farko daga wannan takarda: 'Akida: Tushen Canji' ya yi bayanin muhimmancin ra'ayoyi da imani a cikin tsarin kawo canji. Wannan kuwa a halin da sauya al'ummomi daga wani hali zuwa wani hali na iya zama mafi wahala fiye da motsa dutse daga wuri zuwa wuri.

The first subject from this paper: ‘The Aqeeedah: The basis of change’ explains the importance of the concepts and convictions in the process of bringing change. This is in the case where the changing of societies from one condition to another condition can be more difficult than moving a mountain from one place to another.

Saboda haka babu wanda zai iya ɗaukar wannan aiki sai wanda yake da cikakken yakini a cikinsa. Dole ne ya dogara ga Aqeedar Musulunci da abin da ke fitowa daga gare ta ta fuskar Ahkaam da abin da aka gina a kanta ta fuskar tunani, har zuwa inda zai kasance a shirye ya sadaukar da kansa da dukiyarsa saboda Allah (SWT).

For this reason nobody is capable of undertaking this work apart from the one who possesses the absolute conviction in it. He must depend upon the Islamic Aqeedah and what emanates from it in terms of Ahkaam and what is built upon it in terms of thoughts to the extent where he is ready to sacrifice himself and his wealth for Allah (swt).

Maudu'in na biyu: 'Hanyar canji da farfaɗowa' tana nuna a fili muhimmancin fahimtar hakikanin gaskiya da riƙe su da ƙarfi. Wannan saboda duk wanda ba zai iya bambance tsakanin hakikanin gaskiya da gaskiyar abubuwa da kuma waɗanda ba su wuce ruɗi da yaudara ba, ba zai yi nasara a kowane yunƙuri na kawo canji ba.

The second subject: ‘The path of change and revival’ makes evident the importance of understanding the true realities and grasping hold of them with an iron fist. This is because the person who is unable to distinguish between the true realities and facts from those which are illusionary and deceptions will not be successful in any attempt to bring change.

Mauda'i na uku: 'Gaskiya da karairayi' ci gaba ne na mauda'i na biyu, ta hanyar jawo hankali zuwa wasu daga cikin muhimman al'amura (gaskiyoyi) waɗanda ƙasashen mulkin mallaka da ke kafirci suka mayar da hankali a kansu don yaudara da ɓatar da Musulmi, da kuma nisantar da Musulmi daga gare su. Wannan saboda suna da babban tasiri da shafi a kan tsarin kawo sauyi da dawo da Ummah domin ta zama 'Mafi Kyawun Ummah da aka fito da ita ga mutane'.

The third subject: ‘True realities and falsehoods’ is a continuation of the second subject by drawing the attention to some of the fundamental issues (truths) which the disbelieving colonialist states have focused upon to mislead and deceive the Muslims and to distance the Muslims from them. This is because they have a great impact and affect upon the process of bringing change and returning the Ummah so that it is the ‘Best Ummah raised up for Mankind’.

Daga cikin waɗannan batutuwa, ko Haqaa’iq (gaskiyoyi), akwai waɗannan:

The following are included amongst these issues or Haqaa’iq (truths):

Wajibcin aikin siyasa, Haɗin kan Al'ummar Musulunci da Kafa Daular Musulunci.

‘The obligation of the political work’, ‘The unity of the Islamic Ummah’ and ‘The establishment of the Islamic State’.

Maudu'i na huɗu: 'Talab An-Nusrah' (Neman Goyon Baya), kuma wannan don bayyana hanyar aiki ta Shari'a da za ta kai ga mika iko daga hannun shugabannin wakilai zuwa hannun jam'iyyar nasara wacce za ta kafa Daular Musulunci (Khilafah). Wannan maudu'i shi ne mafi muhimmanci a cikin dukkan maudu'ai, kuma shi ne mafi tsanani kuma mafi daidaito.

As for the fourth subject: ‘Talab An-Nusrah’ (Seeking the support), then this is to explain the practical Shar’iah manner that would inevitably lead to the transference of the authority from the hands of the agent rulers to the hands of the victorious party that will establish the Islamic State (Khilafah). This subject is the most important of all of the subjects and it is the most serious and precise.

Muna ba da wannan takarda ga al'ummar Musulunci a ko'ina, musamman ga masu ɗaukar da'awar Musulunci waɗanda ke aiki don kafa addinin Musulunci a bayan ƙasa. Tana ga waɗanda ke kurkuku, waɗanda ake bi saboda ɗaukar da'awar, da waɗanda ke haƙuri da jure wa a kan gaskiya ba tare da canji ko murdiya ba. Tana kuma ga sabuwar matashiyar al'umma masu marmarin daukaka da darajar Musulunci da Musulmi, da kuma ga iyalai, dangi da abokai, da waɗanda ke aiki da waɗanda ke jira. Muna miƙa muku wannan daga zuciya, muna fatan za a karɓe shi da zukata, da hankula, da gaɓoɓi.

We are giving out this paper to the Islamic Ummah in every place and particularly to the carriers of the Islamic Da’wah who are working to establish the Deen of Islaam upon the earth. It is for those who are imprisoned, those who are being chased due to their carrying of the Da’wah and those who are patiently persevering upon the Haqq without alteration or distortion. It is directed to the new young generation who yearn for the honour and glory of Islaam and the Muslims and to the families, relatives and friends, those who are working and those who are anticipating. We offer this to you all from the heart hoping that it will be received by the hearts, the minds and the limbs.