Asalin wannan ƙaramin littafi, abubuwan da ke cikinsa sun kasance abubuwan da wasu daga cikin masu ɗaukar da'awar Musulunci, waɗanda ke aiki don kafa mulkin Allah a bayan ƙasa, suka bincika suka tattauna a kansu. An tattauna halin da al'amuran Ummah suke ciki, da koma-baya da tsayawar da suka kama ta. Tattaunawar ta kuma haɗa da bayyana abin da take fama da shi a hanyarta ta farkawa da sake rayuwa, da abin da aka riga aka cimma a kan hanyar kafa Daular Musulunci, tare da abin da har yanzu dole a cimma don kawo Daular ta kasance, domin ta aiwatar da Musulunci kuma ta isar da da'awarta ga duniya. Bisa wannan, an kuma tattauna batun abin da ya kamata a magance a cikin Ummah, da abin da ya kamata a kira ta zuwa gare shi da sanar da ita.

In origin the subjects of this small book were subjects that had been looked into and discussed by some of the carriers of the Da’wah working to establish the rule of Allah upon the earth. The condition and state of the Ummah was discussed and the decline and stagnation that had taken grip of her. The discussions also included addressing what she suffers from in the path towards her awakening and revival, what has already been accomplished upon the path of establishing the Islamic State, in addition to that which must still be accomplished to bring the State into existence, so that it will apply Islaam and carry its Da’wah to the world. Built upon this, the issue of what had to be addressed with the Ummah, what she needed to be called to and made aware of was also discussed.

Dawlatul-Islam kiyaya ce ta siyasa da manufar aiwatar da Musulunci da isar da shi zuwa duniya, kuma wannan yana bukatar iko da karfi irin na Shari'a. Shari'a ta ba wa Al-Ummah wannan iko, amma wannan karfi da iko ba ya hannun wata kungiya, wata bangare guda ko wata jam'iyyar siyasa guda kadai. Maimakon haka, Dawlatul-Islam Al-Ummah ce take kafa ta, tare da jagorancin wannan bangare ko Hizb (jam'iyyar siyasa) wanda ya farfado da imanin Al-Ummah a cikinta dangane da wannan babban wajibi, baya ga farfado da imaninta game da aikinsa da sadaukarwa a kan tafarkinsa.

The Islamic State is a political entity for the purpose of implementing Islaam and carrying it to the world and this requires a Shar’iyah capability and power. The Shar’a has given this power to the Ummah whilst this capability and power is not possessed by a group, single faction or single political party by itself. Rather the Islamic State is established by the Ummah with the leadership of this faction or Hizb (political party) which has brought the Imaan of the Ummah back to life within her in respect to this great obligation in addition to reawakening her Imaan in relation to its work and sacrificing upon its path.

Saboda haka, Daular Musulunci wani hukuma ce da take fitowa daga cikin mahaifar al'ummar Musulmi, domin aiwatar da tsarin Musulunci tare da al'ummar da kuma a kanta, da ɗaukar Musulunci ta hanyarta da tare da ita zuwa ga dukkan bil'adama. Don haka al'ummar ce take haifar da Daular Musulunci.

So the Islamic State is an entity that emanates from the womb of the Ummah’s entity so as to implement with the Ummah and upon her the System of Islaam and to carry Islaam by her and along with her to the whole of mankind. Therefore it is the Ummah that gives birth to the Islamic State.

Ƙungiyar Al'umma ba za ta cika ba, kuma ba za ta bambanta ba, sai da abin da ke sa al'umma ta zama al'umma, da kuma rayuwa bisa tushensa. Al'ummarmu ta Musulunci ba za ta kasance haka ba, idan ba a karɓi addininta a matsayin akida da tsarin rayuwa ba. Ba za ta sami amfaninta ko kasancewa mai tasiri a aikace ba, sai idan ta kasance a matsayin jama'a guda ɗaya, ƙarƙashin jagorancin Amir guda ɗaya. Saboda haka, al'umma ba za ta cika ba, kuma ba za ta bambanta a hanya cikakkiya ta musamman ba, sai da bayyanar hukumarta ta Dawla, kuma sai ta yi mubaya'a ga Khalifarta bisa mulki da abin da Allah (SWT) ya saukar.

The entity of the Ummah will not be completed or distinguished except by that which makes the Ummah an Ummah and by its living upon its basis. Our Islamic Ummah will not be like that without its Deen being adopted as an Aqeedah and System. It will not have its productiveness or a practical effective presence unless it exists as a single unified Jamaa’ah (group) under the leadership of a single Ameer. Therefore the Ummah will not be completed and will not be distinguished in a completely distinct way without the emergence of its State entity and unless it pledges allegiance to its Khalifah upon the ruling by what Allah (swt) has revealed.

Saboda haka, babu wata hanya ta farfaɗo da Ummah sai ta san ma'anar Laa Ilaaha Illallah Muhammadur Rasoolullah, kuma ta dage a kan wannan ma'ana. Sannan za ta san ma'anar wanzuwarta a wannan rayuwa da manufar wannan wanzuwa. Saboda haka za ta yi ƙoƙari wajen tabbatar da ma'anar wannan wanzuwa da wannan manufa.

Therefore, there is no way forward for the revival of the Ummah other than her knowing the meaning of Laa Ilaaha Illallah Muhammadur Rasoolullah and for her to firmly commit to this meaning. She will then know the meaning of her existence in this life and the purpose of this existence. As such she will strive to realise the meaning of this existence and this purpose.

Bugu da kari, wannan ilimi kadai bai isa ba, kuma neman cimma wannan manufa ba ya kubutar da mutum daga nauyin da ke kansa, sai dai idan an aiwatar da shi a matakin da Shari'a ta bukata. Saboda haka, bayan an tsara manufa, ya zama wajibi a yi kokarin cimma ta ta hanyar aiwatar da ayyukan da ke kai ga hakan. Wannan dole ne ya kasance daidai da sunnonin da Allah (SWT) ya halicci wannan halitta a kansu, wadanda suka hada da hada sanadi da sakamako, la'akari da siffofin al'amura da yanayin alaka tsakanin abubuwa.

In addition, this knowledge by itself is not enough and striving to accomplish this purpose does not free the responsibility, unless it was undertaken upon the level that the Shar’a has demanded. As such it is essential after defining the objective to strive to accomplish it by undertaking actions that lead to that. This must be in accordance to the Sunan upon which Allah (swt) has created this creation which includes connecting between the causes and the effects, considering the characteristics of matters and the conditions of relationships.

Wani daga cikin ƴan’uwa masu daraja ya ba da shawarar a rubuta waɗannan tunani a takarda, sannan a raba su ga mutane, kuma ya ce zai dauki nauyin hakan, yana neman lada da sakamako mai kyau. Haka aka yi, aka buga wannan ƙaramin littafi mai ɗauke da batutuwa huɗu, Al-Hamdu Lillah. Allah (SWT) ya sa karɓuwa a gare shi, kwafinsa suka ƙare da sauri, alhali buƙatarsa ta ci gaba da kasancewa mai yawa.

One of the noble brothers suggested that these thoughts be put down on paper and then distributed amongst the people and that he would fund this, desiring the Ajr and Thawaab. And as such it came to pass and this small book comprising of four subjects was published Al-Hamdu Lillah. And Allah (swt) found an acceptance for it and its copies quickly ran out whilst demand for it remained strong.

Ɗan'uwa mai daraja ya fahimci wannan buƙata, sai ya yi alkawarin sake buga shi a kan kuɗinsa, saboda haka aka buga bugu na biyu na wannan littafi, kuma ya ƙunshi cikinsa batu na biyar: ‘Al-Amaanah da Al-Imaan’.

The noble brother sensed this demand and offered to print it once again through his funding and as a result this second edition was published and it included within it a fifth subject: ‘Al-Amaanah and Al-Imaan’.

Hakika son duniya da ƙin mutuwa, da rashin fahimta na hankali, da rauni, da yanke ƙauna, da rashin fahimtar akidar Musulunci game da Rizq, Ajal, Nasr, Tawakkul, da Khair da Sharr, da sauran su, sun juyar da Musulmai da yawa daga manufar rayuwarsu, wadda ita ce bautar Allah, kuma tana bayyana cikin jajircewarsu wajen bin umarnin Allah da hani nasa (SWT). Wannan ya fi faruwa musamman idan suka shiga cikin fatawoyi ko ra'ayoyin da waɗanda ake kira 'Ulama' ke yadawa a madadin sarakunan zalunci, cin hanci da cin amana. Haka kuma akwai jam'iyyun siyasa da mabiyansu, waɗanda ke sa addini ya zama haramun, suna ƙirƙirar ƙarya game da Allah (SWT). Suna mai da haram halal, halal kuma haram, suna shagaltar da kuma karkatar da 'ya'yan Ummah ga al'amura mafi wofi da banza, suna kuma karkatar da su daga hanyar canji da hanyar kafa Daular Musulunci.

Verily the love of the Dunyaa and the hatred of death, intellectual misconceptions, weakness, despair and the absence of the Aqeedah concepts related to Rizq, Ajal, Nasr, Tawakkul, and khair and Sharr amongst others, has turned many Muslims away from their purpose in life, which is worship to Allah and is represented in their commitment to the commands and prohibitions of Allah (swt). This has particularly been the case when they have become affected by the Fataawa or opinions which have been spurted out by the so-called ‘Ulamaa who propagate on behalf of the rulers of oppression, corruption and treachery. This is in addition to the political parties and their followers who make the Deen Haraam and fabricate lies against Allah (swt). They make the Haraam Halaal and the Halaal Haraam and they busy and distract the sons of the Ummah in the most shallow and futile of matters whilst diverting them from the path of change and the path towards the establishment of the Islamic State.

Domin jawo hankali ga wannan batu, da faɗakarwa game da hatsarinsa, da gargaɗi a kansa, an ƙara wannan darasi na biyar: Al-Amaanah da Al-Imaan.

For the sake of bringing attention to this issue, alerting to its danger and warning about it, this fifth subject was added: Al-Amaanah and Al-Imaan.

Lokacin da nake gabatar da wannan ƙaramin littafi ga Al'ummar Musulunci, ina roƙon mai karatu daga cikin waɗanda ke aiki domin tabbatar da Laa Ilaaha Illallah da ya zo ya karanta shi ya kuma yi nazarinsa da hankalinsa da zuciyarsa, kamar yadda na gabatar da shi daga hankalina da zuciyata. Kuma ina roƙon Allah Ta'ala Ya ba da lada mai girma da ajiya ga duk wanda ya taimaka wajen wannan aiki ta hanyar shiryarwa, shawara, dukiya da ƙoƙari, da kuma ga duk wanda ya yi mini addu'a da iyayena.

When I present this small book to the Islamic Ummah I appeal to its reader from amongst those working for the cause of Laa Ilaaha Illallah to approach and study it with their minds and their hearts just as I have presented this book from my mind and heart. And I ask Him Ta’Aalaa to grant great Thawaab and Ajr to everyone who assisted in this effort in terms of direction, advice, wealth and effort and to everyone who has made Du’a for me and my parents.

Ya Allah, duk wanda ya so alheri ga Musulunci da Musulmi, to ka ba shi tawfiki a cikin kowane alheri, kuma duk wanda ya so sharri ga Musulunci da Musulmi, to ka kama shi da kamun Mai girma cikin iko, Mai cikakken ikon yi.

O Allah whoever wants good for Islaam and the Muslims then give him Tawfeeq in every goodness and whoever wants bad for Islaam and the Muslims then seize them with the seizure of One exalted in Might and Perfect in Ability.

Mahmoud Abdul-Kareem Hasan 3 ga Safar 1425, 24 ga Maris 2004.

Mahmoud Abdul-Kareem Hasan 3rd Safar 1425 24th March 2004.