Ɗaya daga cikin ƙarairayin da mutanen Baatil suka yaɗa suka kuma inganta shi shi ne tunanin cewa haɗin kan al'ummar Musulunci ba zai yiwu ba. Suna nufin su jefa mutane cikin takaici game da cimma wannan gaskiya. Idan mutane suka yanke ƙauna game da cimma wani abu, ba za su taɓa yin aiki dominsa ba, sai su karɓi wasu abubuwa kuma waɗanda ba su kai shi ba.

One of the falsehoods that the people of Baatil have propagated and promoted is the thought that the unity or unification of the Islamic Ummah is impossible. They aim to create despair amongst the people in regards to achieving this truth. When the people despair in regards to the accomplishment of a matter, they will then never work for it and will accept other and less than it.

Saboda haka shugabanninmu suka ci gaba da bin hanyar ruɗu da kisa; suka haifar da rikice-rikice da fitina a tsakanin Musulmai, suna kuma ciyar da tunanin rabuwa da bambance-bambance da sunan 'yanci da kuma neman 'yancin kai. Sakamakon haka al'ummar Musulmi ta watse zuwa gutsuttsura na Larabawa, Turkawa, Farisawa da sauransu...

As such our rulers persisted upon the path of deception and murder; they instigated disputes and hostilities amongst the Muslims whilst feeding the thoughts of partition and division in the name of independence and self-determination. As a result the Ummah was torn apart into Arab, Turkish and Persian pieces amongst others...

Biyayyar da amincewa sun zama da yawa tare da al'adu da asalin mutane daban-daban, ciki har da Fir'auniyanci da Finikiyawa da sauran su. Sun yada rudu ta hanyar karya da jahilci, abin da suka kira tunani da bincike. Saboda haka Shaidanu suka ci gaba da tsokanar yada tunanin cewa Musulmai suna da harsuna da yawa, asalin kabilu da kasashe daban-daban, kuma suna da matsaloli da al'amura daban-daban. Sannan suka yi amfani da hujjoji kamar warware takaddama, hakkokin dan Adam, hakkin tabbatar da kai, da dimokuradiyya, da sauran su, domin karfafa tunanin rabuwa da bambanci, da kuma kawar da tunanin hadin kai.

The loyalties and allegiances became many with many differing cultures and origins including Pharaonic and Phoenician amongst others. They pushed the misconceptions by way of lies and ignorance which they called thought and scrutiny. So the Shayaateen persisted to instigate and push the thought that the Muslims have many languages, ethnic and national origins and that they have different problems and issues. They then used arguments such as resolving the dispute, human rights, the right of self-determination and democracy amongst others to reinforce the thoughts of separation and division and to remove the thought of unity.

Abin da kowane Musulmi dole ne ya fahimta sosai, kuma ya yi aiki da shi ya kuma aikata bisa tushensa, shi ne cewa al'ummar Musulunci al'umma ce guda ɗaya, ko da yawan asalin kabilunsu ko harsunansu sun bambanta kuma sun yi yawa. Wannan gaskiya lamari ne da ke wajabta bisa Shari'a, kuma idan wannan gaskiyar ba ta tabbata a yau ba, saboda cikas da ke kan hanyarta, to wajibi ne a yi aiki don tabbatar da ita da kawar da duk wani cikas da ke kan hanyarta. Idan wasu Musulmi, ko da yawa daga cikinsu, an yaudare su suka karɓi tunanin da ke kai ga ƙiyayya, kiyayya tsakaninsu da rarrabuwa, to wajibi ne a yi kiran zuwa ga Allah, a umarci abin da yake kyau (Ma'ruf) kuma a hana abin da ba shi da kyau (Munkar), domin a kawar da waɗannan rashin fahimta da yaudara, a kuma dasa tunanin Musulunci daidai a cikin mutane.

What must be fully comprehended by every Muslim and what he must work and act upon its basis, is that the Islamic Ummah is one single Ummah regardless of how many and differing the ethnic origins or languages are. This Haqeeqah (truth) is a matter that is a Shar’iy obligation and if that truth is not realised today, with obstacles lying in its path, then it is Waajib (obligatory) to work to realise that and remove every obstacle that lies in its path. If some of the Muslims or many from amongst them have been deceived and taken on board thoughts that lead to mutual animosity, hatred and division then it is obligatory to carry the Da’wah to Allah, order the Ma’rouf and forbid the Munkar in order to remove these misconceptions and deceptions and to implant the correct Islamic thoughts within the people.

Allah (SWT) ya ce:

Allah (swt) said:

Idan addini ya zama ɗaya, al'umma ɗaya kuma, addinin kuma yana wakiltar akida da shari'a wadda ke tafiyar da dukkan al'amuran mutum da al'umma, to hakika wannan zai sa Musulmi su zama al'umma guda ɗaya, ba tare da wata shakka ba, kuma ta atomatik.

In the case where the Deen is one and the Millah is one and the Deen represents an Aqeedah and a Sharee’ah that deals with all of the affairs of the individual and the society, this would inevitably and automatically make the Muslims into one single Ummah.

Ahmad ya ruwaito a cikin Musnad dinsa cewa Annabi ﷺ ya ce:

Ahmad related in his Musnad that the Nabi (saw) said:

Kuma game da fifita kabilanci, kishin ƙasa da kuma fafutukar ƙungiya, sai Annabi ﷺ ya ce:

And in respect to the tribal, patriotic and nationalistic allegiances and partisanships he (saw) said:

Duk da waɗannan bayanai bayyanannu, mutanen ƙarya da ɓata suna son lalata Ummarmu, don haka sai su zo suna ba mu shawara irin yadda Iblis ya zo wurin Adam (as) da shawara.

Despite these clear texts the people of falsehood and misguidance however want to destroy our Ummah and so they come to advise us in the same way as Iblees came to Aadam (as) with advice.

Allah (SWT) ya ba mu labari game da su lokacin da Ya ce:

Allah (swt) informs us about them when He said:

Kuma muna jin kuma muna shan wahala saboda abin da ya same mu a karkashin inuwar mulkinsu da iko da zaluncin wakilansu da aka aikata a kanmu. Ana yi mana kisan kiyashi, ana korarmu daga muhallanmu, a matsayin daidaikun mutane da kuma gamayya, alhali Musulmi bai samun ikon ko hanyar taimaka wa dan uwansa da ke kusa da shi kilomita kadan ko kasa da haka. Duk wanda ya so daga cikin azzalumai da marasa kyau na iya mayar da mu bayi, ko a Falasdinu, Lebanon, Syria, Iraki, Bosnia, Kosovo, Chechnya, Indonesia ko Uzbekistan, da sauran wurare. Gwamnatocinmu da kafofin watsa labaranmu suna watsa mana labaran kisan da ake yi mana, kuma ana ganinsa kamar babu wata alaka tsakanin Musulmi.

And we feel and suffer what has happened to us under the shade of their hegemony and dominance and the tyranny of the agents that has been practised over us. We are massacred and displaced as individuals and collectives whilst the Muslim does not find the capability or means to extend help to his brother who is only a few kilometres from him or less. Whosoever wishes from amongst the depraved and base can subjugate us whether this is in Palestine, Lebanon, Syria, Iraq, Bosnia, Kosovo, Chechnya, Indonesia or Uzbekistan amongst other places. Our regimes and news media broadcast to us the news of our slaughters and it is witnessed as if there is no relationship existing between the Muslims.

Yayin da Allah (SWT) ya ce

This is whilst Allah (swt) has said

Dole ne Musulmi a ko'ina a duniya su fahimci, su gane sosai, kuma su yi imani da Haqeeqah (gaskiya) wacce ita ce: Musulmi al'umma ce guda ɗaya, ba tare da wata al'umma ba. Dole ne su riƙe wannan Shar'iyyah Haqeeqah tabbatacciya da ƙarfi, su gina bisa tushenta, tare da watsar da duk wani tushe, ko menene shi, ko wane irin tsada ko sakamako zai biyo baya.

The Muslims in every part of the world must realise, fully comprehend and have belief in the Haqeeqah (truth) which is that the Muslims are one single Ummah to the exclusion of all others. They must grab hold firmly upon this definite Shar’iyah Haqeeqah and to build upon its basis whilst casting aside every other basis whatever this may be and whatever the costs or consequences are.

Musulmi duka al'umma ɗaya ce. Wannan gaskiya ce tabbatacciya kuma bayyananniya, kuma za ta ci gaba da kasancewa haka muddin Musulmi suna nan a matsayin Musulmi. Lamari ne babu makawa, ba kawai abu ne mai yiwuwa ba, domin haɗin kanmu a matsayinmu na Musulmi al'amari ne na halitta, bayyananne, mai amfani kuma wajibi, wanda za a iya cimmawa cikin sauri. Wannan kuwa yana bisa sharadin cewa ana bin hanya madaidaiciya wajen cimma shi, kuma ba a bi ta bayan ruɗin ƙasashen mulkin mallaka kafirai ba, ko ruɗin shugabanninmu, da tsarinsu, da motsi-motsin da aka shirya, da masu magana da sunansu, koda sun yaudare mu da kiraye-kirayen haɗin kai.

The Muslims are one single Ummah. This is a definite and decisive truth and will remain so as long as the Muslims remain as Muslims. It is an inevitable matter and not merely a possible one as our unity as Muslims is a natural, obvious, practical and essential matter that could be accomplished quickly. This is upon the condition that it proceeds upon the right path towards accomplishing that and that it does not proceed behind the deceptions of the disbelieving colonialist States, the deceptions of our rulers, their apparatuses, manufactured movements and mouth pieces, and even if they trick and deceive us by calls towards unity.

Dangane da harshe, kabila, launi, asali, da matsalolin yau da kullum da batutuwan da ake fuskanta, to duk waɗannan ba sa ƙayyadewa, bayyanawa ko samar da wani ra'ayi, tunani ko matsayi a kansu. Ba sa bayar da wani tunani game da wanzuwar Mahalicci, annabcin Muhammad ﷺ, Ranar Alkiyama, Aljanna ko Wuta. Haka kuma ba sa bayar da wani hukunci na shari'a dangane da Hajji, Azumi, gaskiya ko amana, ko kuma game da Khamr da Khinzeer, ba sa bayar da matsayi game da Yahudawa ko wata al'umma, kuma ba sa bayar da wata doka.

As for the language, ethnicity, colour, origin, current problems and issues, then all of these to not specify, define or provide any thought, concept or position. They do not provide a thought about the existence of the creator, the Prophethood of Muhammad (saw), the Day of Judgement, Jannah or the fire. None of them provide a legal ruling or judgement in respect to Hajj, Sawm, truthfulness or trustworthiness, or for Khamr or Khinzeer, or do they provide a position in respect to the Yahood or any other people nor do they provide any legislation.