6. Manyan Dalilan Sabanin Hukunce-hukunce
6. Main Reasons For Conflicting Rulings
Mun ga cewa duk da cewa Imamai huɗu na manyan madhhabai sun yarda kan muhimmancin ka'idoji huɗu na asali na shari'ar Musulunci (Alkur'ani, Sunnah, Ijma'i da Qiyas), an samu wasu bambance-bambance, kuma har yanzu suna nan, a cikin hukunce-hukuncen madhhabansu. Wadannan bambance-bambance sun faru ne saboda dalilai daban-daban, manyan su kuwa suna da alaka da wadannan bangarori:
We have seen that although the Imaams of the four major Madh-habs were all agreed on the primacy of the four fundamental priciples of Islamic law (the Qur’aan, the Sunnah, Ijmaa’and Qiyaas), certain differences have occurred and still exist among the rulings of their Madh-habs. These differences arose for various reasons, the chief ones being related to the following aspects:
Fassarar ma'anonin kalmomi da tsarin nahawu; Hadisai (samuwarsu, ingancinsu, sharuddan karbuwarsu, da fassarar sabani a cikin nassi); halascin wasu ka'idoji (Ijma'i, al'adun mutanen Madina, Istihsan, da ra'ayoyin Sahabbai); da hanyoyin Qiyas. Za a ambaci matsayin madhhabai hudu da ake da su inda ya dace.
interpretation of ward meanings and grammatical constructions; Hadeeth narrations (availability, authenticity, conditions for acceptance, and interpretation of textual conflict); admissibility of certain principles (Ijmaa’, customs of the Madeenites, Istihsaan, and opinions of the Sahaabah); and methods of Qiyaas. Mention will be made of the positions of the four existing Madh-habs where relevant.
Suratul Baqarah (2): 228.
153 Soorah al-Baqarah (2): 228.
154 Abdullaah ‘Abdul-Muhsin at-Tarki, Asbaab Ikhtilaaf al-Fuqahaa, (Riyadh: Matba'ah as-Sa'aadah, bugu na 1, 1974), shafi na 190. 155 An rawaito shi ta hannun an-Nasa'ee da Abu Daawood. Duba Ahmad Hasan, Sunan Abu Dawud (Fassarar Turanci), (Lahore: SH. Muhammad Ashraf, 1984), juzu'i na
154 Abdullaah ‘abdul-Muhsin at-Tarki, Asbaab Ikhtilaaf al-Fuqahaa, (Riyadh: Matba’ah as-Sa’aadah, 1st ed. 1974), p. 190. 155 Collected by an-Nasaa’ee and Abu Daawood. See Ahmad Hasan, Sunan Abu Dawud (English Trans.), (Lahore: SH. Muhammad Ashraf, 1984), vol.
1, p. 71. Lamba 285 Wannan hadisi kuma Muslim ya tattara shi (Sahih Muslim (English Trans.), juzu'i 1, shafi 188-9, lamba 652) da ɗan bambanci a kalmomi.
1, p. 71. No. 285 this Hadeeth is also collected by Mulim (Sahih Muslim (English Trans.), vol. 1, pp. 188-9, no. 652) with a variation in wording.
Ruwayoyin Abu Daawood da an-Nasaa'ee al-Albaanee ya tabbatar da ingancinsu a cikin Irwaa al-Ghaleel (Beirut: al-Maktab al-Islaamee, bugu na 1, 1979), juzu'i na 7, shafi na 199, lamba ta 2118.
Abu Daawood and an-Nasaa’ee’s narrations are authenticated by alAlbaanee in Irwaa al-Ghaleel (Beirut: al-Maktab al-Islaamee, 1st ed., 1979), vol. 7, p. 199, no. 2118.
156 Ibn Maajah ne ya tattara shi, kuma al-Albaanee ya tabbatar da ingancinsa a cikin Irwaa al-Ghaleel, juzu'i na 7, shafi na 200, lamba ta 2120.
156 Collected by Ibn Maajah and authenticated by al-Albaanee in Irwaa alGhaleel, vol.7, p. 200, no. 2120.
157 Tsarkakewa da turɓaya idan ruwa ba ya nan. 158 Suratun Nisa'i (4): 43 da Suratul Ma'idah (5): 6.
157 Purificationwith dust in the absence of water. 158 Soorah an-Nisaa (4): 43 and Sorrah a-Maaidah (5): 6.
159 Yanayin tsarki na al'ada da aka ƙayyade a matsayin sharaɗi ga wasu ayyukan ibada.
159 A ritual state of purity stipulated as a precondition for certain acts of worship.
Wanda al-Bukhaari ya tattara (Sahih Al-Bukhari (Arabic-English Trans.), juzu'i 1, shafi'a 294-5, lamba 498) da Abu Daawood (Sunan Abu Dawud, (English Trans.), juzu'i 1, shafi'a 183-4, lamba 712).
160 Collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English Trans.), vol. 1, pp. 294-5, no. 498) and Abu Daawood (Sunan Abu Dawud, (English Trans.), vol. 1, pp. 183-4, no. 712).