Abubuwan da suka haifar da Taqleed su ne kuma suka sa malamai suka takaita aikin kirkirarsu ga gyara da sake duba littattafan da suka gabata kawai. An takaita littattafan Fiqh na malaman farko, aka kuma yi takaitattun bayanansu. Daga baya aka kara gajarta wadannan takaitattun domin su zama masu sauƙin haddacewa, kuma da yawa daga cikinsu an mayar da su waka mai ƙafiya. Wannan tsari na takaitawa ya ci gaba har sai da takaitattun da aka samu suka zama kamar wasanni na wuyar warwarewa ga dalibai a zamaninsu. Malaman tsara na gaba suka fara rubuta bayani a kan takaitattun da wakokin. Daga baya malamai suka rubuta sharhi a kan wadannan bayanai, wasu kuma suka kara bayanan gefe a kan sharhin.

The same factors which led to Taqleed also caused scholars to confine their creative activity to merely editing and revising previous works. The Fiqh books of earlier scholars were condensed and abridgements of them were made. These abridgements were later shortened in order to make them easy to memorize, and many of them were actually put to rhyme. This process of condensing continued until the summaries, which resulted, became virtual ridles to the students of the day. The following generation of scholars began to write explanations of the summaries and poems. Later scholars wrote commentaries on the explanations and others added footnotes to the commentaries.