Siku hii ya kumi ya Dhul Hijja, kuna majukumu mengi ya kutekelezwa.

On this, the tenth day of Zil Haj, there are many duties to be performed.

Kwanza, kuna Wuqoof ya Muzdalifah, ambayo ni kuanzia mwanzo wa Fajr hadi kuchomoza kwa jua. Mtu asipongoja hadi kuchomoza kwa jua na akaondoka kabla ya hapo, basi Wuqoof yake inakuwa imetimia. Hii inatosha kwa kutekeleza Waajib. Sala ya Fajr isaliwe huko Muzdalifah. Hata hivyo, njia ya Sunnah ni kukaa hadi kuchomoza kwa jua.

Firstly, there is the Wuqoof e Muzdalifah, which is from the starting of Fajr upto sunrise. If a person did not wait for sunrise but proceeded before this then the Wuqoof is performed. This is sufficient for the performance of a Waajib. Read the Fajr Salaat in Muzdalifah. However the Sunnat method is to stay until sunrise.

Mtu anaweza kusimama Muzdalifah (wuqoof) popote anapotaka, isipokuwa mahali panapoitwa Waadi Muhassar, kwani hapo ndipo Ashaab e Feel walipoadhibiwa. Ni bora kufanya wuqoof katika Jabl e Qazaah. Ikiwa mtu hawezi kufika huko kwa sababu ya msongamano, basi anaweza kusimama popote panapowezekana, kisha kuswali Swalah ya Alfajiri gizani (wakati wake wa mwanzo) na kufanya wuqoof. Wuqoof hii pia inapaswa kutumiwa kwa kufanya dua nyingi, kama vile Talbiyaah, Takbeer, Tahleel, Istighfaar na Tawbah. Watu wengi hukosea kwa kwenda moja kwa moja Mina, na wengine hukaa Arafaat kwa saa moja au mbili kisha kwenda Mina usiku. Watu hawa wananyimwa kukaa Muzdalifah na wuqoof baada ya kuingia alfajiri. Kama ilivyotajwa hapo awali, hili husababisha kubatilika kwa wuqoof na kuwa lazima kutoa damm.

One can make Wuqoof at Muzdalifah wherever one desires, except at a place called Waadi Muhassar, for this was the place where the Ashaab e Feel got punished. It is best to perform the Wuqoof at Jabl e Qazaah. If one cannot reach there due to the crowds then one can stop wherever possible and read one's Fajr Salaat in the dark (on it's first time) and perform the Wuqoof. This Wuqoof also should be utilised for making duaa in abundance, such as the Talbiyaah, Takbeer, Tahleel, Istighfaar and Taubah. Many people make the mistake of moving directly to Mina and some stay in Arafaat for one or two hours and go to Mina in the night. These people are deprived from the stay at Muzdalifah and the Wuqoof after pre dawn. As mentioned previously, this results in the discarding of the Wuqoof and Damm becomes necessary.

Nenda Mina wakati unapokuwa na muda wa kutosha kuswali rakaa mbili kabla ya kuchomoza kwa jua. Kuchelewa zaidi ya hapo katika kuondoka ni kinyume na Sunnah. Ni afadhali kuchukua pamoja nawe kokoto saba (za ukubwa wa kokwa ya tende ndogo) kutoka Muzdalifah. Kuzichukua kutoka mahali pengine pia kunaruhusiwa.

Proceed to Mina when there is enough time to perform two rakaats before sunrise. To delay longer than this in departing is against the Sunnat. It is better to take along seven pebbles (the size of a small date pip ) from Muzdalifah. To take these from elsewhere is also permissible.

Jambo la kwanza la kufanywa baada ya kufika Mina ni kurusha mawe kwenye Jamaratul Uqba. Kuna nguzo tatu huko Mina. Zinaitwa Jamarah na Jamar.

The first thing to be done on reaching Mina is the Rami of Jamaratul Uqba. There are three pillars in Mina. They are called Jamarah and Jamar.

Lile lililo karibu na Masjid Khaif huitwa Jamarah e Ula. Kisha linafuata Jamarah e Wusta. Mwishoni kuna Jamarah e Uqbah au Kubrah. Kuzunguka nguzo hizi kuna miduara yenye kuta ambamo mtu anapaswa kurusha vijiwe vyake. Kitendo chenyewe cha kurusha vijiwe huitwa Rami.

That which is near the Masjid Khaif is called Jamarah e Ula. Then comes the Jamarah e Wusta. At the end is the Jamarah e Uqbah or Kubrah. Around these pillars are walled circles in which one should throw one's pebbles. The actual throwing of the pebbles is called Rami.

Tarehe kumi ya Dhul-Hijjah, kurmi (kutupa mawe) inapaswa kufanywa kwa Jamaratul Uqbah pekee. Mtu anapofika Mina, apite Jamarah nyingine mbili na aende moja kwa moja hadi Jamaratul Uqbah. Atupe mawe saba. Kusoma Talbiyah kunamalizika kwa kutupwa kwa jiwe la kwanza. Aina zote tatu za Hija, yaani Tamattu', Qiraan na Ifraad, zitafuata utaratibu uleule. Anapofanya kurmi, aanze kutupa kila jiwe kwa kusema Takbir na dua hii.

On the tenth of Zil Haj, Rami must only be done of the Jamaratul Uqbah. On reaching Mina, pass the other two Jamarahs and proceed to the Jamaratul Uqbah. Pelt it with seven pebbles. The recitation of the Talbiyaah ends with the pelting of the first pebble. All three types of Haj, Tamattu, Qiraan and Ifraad will follow the same procedure. When making Rami, start pelting every pebble with the recital of Takbeer and this duaa.

"Ninatamka jina la Allah na kutupa mawe. Allah ni Mkubwa zaidi. Kitendo changu ni kumdhalilisha Shetani na kumridhisha Rahman (Allah). Ee Allah, fanya Hija yangu kuwa Mabroor, nisamehe dhambi zangu (kabisa kabisa), na ukubali Sa'i yangu (ifanye istahili thawabu.)" Mbali na Takbiir, inaruhusiwa kusema:

"I take the name of Allaah and pelt. Allaah is the greatest. My action is to humiliate the Shaitaan and to please Rahman(Allah). Yaa Allaah, make my Haj Mabroor, and forgive my sins ( totally and completely ) and approve of my Sa'ee ( make it deserving of reward.)" Besides Takbeer, it is permissible to say:

Lakini si vizuri kuacha Dhikr kabisa.

but it is undesirable to leave out Zikr completely.

Wakati uliosunnishwa wa kurusha vijiwe kwa Jamaratul Uqbah ni kuanzia kuchomoza kwa jua hadi zawadi (kupinduka kwa jua). Inaruhusiwa kufanya hivyo kuanzia zawadi hadi kuzama kwa jua.

Baada ya kumrusha jiwe Jamaratul Uqbah, mtu anapaswa kuchinja udhhiyah (kurbani) kwa ajili ya kushukuru. Hii ni Mustahabb kwa Mufrid, na ni Waajib kwa Qaarin na Mutamatti.

After the Rami of the Jamaratul Uqbah, one should make Qurbani out of gratification. This is Mustahab for the Mufrid and Waajib for the Qaarin and the Mutamatti.

Ikiwa Mufrid amefanya Halq au Qasr kabla ya Qurbani hii, basi hakuna Damm Waajib. Kwa kweli, ni Mustahab kwa Mufrid kufanya Rami kabla ya Qurbaani na kufanya Halq au Qasr kabla ya Qubaani. Ni Waajib kwamba Rami iwe kabla ya Halq au Qasr.

If the Mufrid made Halq or Qasr before this Qurbani, then there is no Damm Waajib. It is in fact Mustahab for the Mufrid to make Rami before Qurbaani and to make Halq or Qasr before Qubaani. It is Waajib for the Rami to be before the Halq or Qasr.

Kwa Qaarin na Mutamatti ni Waajib kwamba kurmi (kumtupia jiwe Shetani) na kuchinja (qurbaani) vifanyike kabla ya kunyoa kabisa (halq) au kupunguza nywele (qasr).

For the Qaarin and the Mutamatti it is Waajib for the Rami and the Qurbaani to be made before the Halq or Qasr.

Ni bora zaidi kwa yule mtu anayejua jinsi ya kufanya Qurbaani, kuichinja mwenyewe. Iwapo mtu hajui jinsi ya kuchinja Qurbaani mwenyewe, basi ni Mustahabu kusimama karibu mahali Qurbaani inapofanyika. Iwapo hayupo kabisa mahali ambapo amemkabidhi mtu mwingine kufanya Qurbaani, basi hilo pia ni sahihi.

It is most superior for that person who knows how to do Qurbaani, to do so himself. If one does not know how to perform the Qurbani oneself, then it is Mustahab to stand near where the Qurbani is taking place. If one is not at all present where one has delegated the Qurbani to take place then it is also proper.

Kabla ya kuchinja, soma dua ifuatayo:

Before slaughtering, read the following duaa:

Nimegeukia kwa Yule Mtakatifu aliyeziumba mbingu na ardhi. Mimi nipo juu ya Millat (dini) ya Ibrahim (A.S.) aliyekuwa mbali na kumshirikisha Allah, na niko juu ya Tauheed - uadilifu. Kwa hakika, Swalaah yangu, Ibaadah yangu, na uhai wangu na mauti yangu vyote ni kwa ajili ya Allah, Mola Mlezi wa viumbe vyote, asiye na washirika, ambaye ameniamuru hivyo, nami ni miongoni mwa Waislamu. Ee Allah, uchinjaji huu wa Qurbaani ni amri Yako na ni kwa ajili Yako. Baada ya hili, sema "Allahu Akbar" kisha uchinje.

"I have turned myself to that Pure Being who has created the skies and the earth. I am on the Millat (nation) of Ibrahim (A.S.) who was free from ascribing partners unto Allaah and one on Tauheed - righteousness. Certainly, my Salaat, my Ibaadat and my life and death is all for Allaah who is Rabb of the Worlds, who has no partners and who has ordered me on that and I am from amongst the Muslims. Yaa Allaah, this Qurbaani performance is Your Order and for You." After this, say "Allahu Akbar' and then slaughter.

1) Kwa Qaarin au Mutamatti, ni lazima kutoa Qurbaani siku ya kumi, kumi na moja au kumi na mbili. Lazima iwe imekamilika kabla ya jua kuzama siku ya kumi na mbili ya Dhul-Hijjah.

1) For the Qaarin or the Mutamatti, it is necessary to perform the Qurbaani on the tenth, eleventh or the twelfth. It must be completed before the setting of the sun on the twelfth of Zil Haj.

2) Hadi kafara ya kuchinja (Qurbaani) itakapokuwa haijatolewa (kama ilivyosemwa katika moja ya hapo juu), Halq au Qasr HAWEZI kufanywa. Ikiwa imefanywa, basi damu nyingine (Damm) inakuwa Waajib.

2) Until Qurbaani has not been made (as stated in one, above), Halq or Qasr CANNOT be made. If this was done, then another Damm becomes Waajib.

3) Ikiwa, kwa sababu fulani, mtu hakuweza kutoa Qurbani siku ya kumi, basi itafanywa siku ya kumi na moja au ya kumi na mbili, na Halq au Qasr inaweza kufanywa tu baada ya hapo.

3) If, due to some reason, one could not make Qurbaani on the tenth, then it is to be done on the eleventh or the twelfth, and Halq or Qasr can only be made after this.

4) Kunyoa kichwa (Halq) au kupunguza nywele (Qasr) kwa Qaarin au Mutamatti kunafanywa tu baada ya kuchinja (Qurbaani).

4) The Halq or Qasr of the Qaarin or the Mutamatti is only to be done AFTER the Qurbaani.

Kafara ya Qurbani, ambayo kwa kawaida ni Waajib kwa kila Saahib e Nisaab katika kila eneo na ambayo sote tunaijua kama Qurbani ya Eidul Adha, bado inabaki hivyo kwa Mahujaji wote ambao wamenuia kukaa Makkah Mukarramah kwa kipindi cha siku kumi na tano au zaidi.

The Qurbani which is normally Waajib on every Saahib e Nisaab in every area and which we all know as the Qurbaani of Eidul Adha, still remains so for all Haajees, who have made intention to stay in Makkah Mukarramah for a period of fifteen days or more.

Si lazima kufanya hii Qurbaani huko Mina au Makkah. Ikifanywa katika mji wa mtu, itakuwa sahihi pia.

It is not necessary to perform this Qurbaani at Mina or Makkah. If it is done at ones hometown it will be proper as well.

Ikiwa mtu hana nia ya kukaa Makkah kwa siku kumi na tano au zaidi, basi kuchinja Qurbaani hii si Waajib kwake, kwa kuwa yeye ni Musaafir, na sheria zinazohusu Qurbaani hii hazimhusu Musaafir.

If one has no intention of staying in Makkah for fifteen days or more, then this Qurbaani is not Waajib on that person, since he is a Musaafir and the laws relating to this Qurbaani do not apply to the Musaafir.

Halq ni kunyoa nywele, na Qasr ni kupunguza nywele tu. Iwe Ihraam ni ya Hija au ya Umrah au ya zote mbili, njia ya kutoka katika Ihraam imebainishwa kwa Halq au Qasr. Mtu hawezi kutoka katika hali ya Ihraam isipokuwa Halq au Qasr imefanywa. Ikiwa mtu alivaa nguo zilizoshonwa, au alikata nywele nyingine yoyote isipokuwa ya kichwani, au alikata kucha, au alipaka Ittar kabla ya Halq au Qasr, basi Damm (fidia) inakuwa Waajib.

Halq is the shaving of the hair and Qasr is merely the trimming of the hair. Whether the Ihraam is that of Haj or Umrah or of both, the method of being released from it is specified by Halq or Qasr. One cannot be released from the state of Ihraam unless Halq or Qasr has been made. If one had worn sewn clothing or cut any other hair besides that of the head or paired the nails or applied Ittar before Halq or Qasr then Damm(penalty) becomes Waajib.

Mtu anayefanya Umrah atanyoa nywele zote (Halq) au kupunguza nywele (Qasr) baada ya Sa'ee.

A person who performs Umrah will make Halq or Qasr after Sa'ee.

Wale wanaofanya Ifrad na wanaofanya Qiraan watanyoa nywele zao (Halq) au kuzipunguza (Qasr) siku ya kumi, kumi na moja au kumi na mbili, kutegemea wakati Rami na Qurbaani zilipofanywa. Pia inajuzu kunyoa (Halq) au kupunguza (Qasr) hadi jua linapozama siku ya kumi na mbili. Kunyoa au kupunguza baada ya hapo hufanya Damm kuwa Waajib.

The Mufrid and the Qaarin will perform Halq or Qasr on the tenth eleventh or twelfth, depending on when Rami and Qurbaani were made. It is also permissible to make Halq or Qasr until sunset of the twelfth. To make Halq or Qasr later than this makes Damm Waajib.

Imetajwa hapo awali kwamba mtu anayefanya Hajj ya Ifraad anaweza kunyoa kabisa (Halq) au kupunguza (Qasr) siku ya kumi baada ya kurusha (Rami), kwa kuwa Qurbaani si Waajib kwa Mufrid bali ni Mustahab. Hata hivyo, ni bora kufuata yale yaliyo Mustahab na kutoa Qurbaani. Asipofanya hivyo, hakutakuwa na Damm wala dhambi.

It has been mentioned previously that the one performing Ifraad Haj can make Halq or Qasr on the tenth after Rami since Qurbaani is not Waajib but Mustahab for the Mufrid. However, it is best to act upon the Mustahab and perform the Qurbaani. If one did not do so there will be no Damm or sin.

Wale wanaofanya Qiraan na wale wanaofanya Tamattu' hawapaswi kunyoa wala kupunguza nywele hadi wamechinja Qurbani yao. Qurbani hii ni Waajib kwa aina hizi za Hija. Vilevile, mpangilio huu pia ni Waajib kwao.

The Qaarin and the Mutamatti should not make Halq or Qasr until their Qurbaani has been performed. This Qurbaani is Waajib for these types of Haj. Similarly,the sequence is also Waajib for them.

Utaratibu huu unapaswa kufanywa huku ukielekea Qibla. Anza kunyoa au kupunguza kutoka upande wa kulia. Wakati wa Halq au Qasr sema Takbeer kisha dua ifuatayo ambayo imepokewa kutoka kwa wazee.

This procedure should be carried out while facing the Qibla. Start shaving or trimming from the right side. At the time of Halq or Qasr say Takbeer and then the following duaa which has been narrated from the elders:

Sifa zote ni za Allah, ambaye ametupa Hidaaya (uongofu), amatufanyia neema, na ametukamilishia (kutuwezesha) matendo na sheria za Hija. Ee Allah, paji langu la uso http://islamicbookshub.

"All Praise is for Allaah, who has granted us Hidaayaat (guidance), and has granted favours upon us and has completed (grants us the ability) for us the actions and laws of Haj. Yaa Allaah, my forehead http://islamicbookshub.

Njia rahisi, hatua kwa hatua, ya Hijja: 50 – iko mikononi mwako, kwa hiyo bainisha kwa kila nywele nuru siku ya Qiyaamah. Na kwa kila nywele unisamehe dhambi moja yangu. Niongezee ngazi za Jannah, kwa kila nywele. Ewe Allah, weka baraka katika nafsi yangu na ukubali Hajj yangu. Ewe Allah, nisamehe mimi na wale wanaonyoa kichwa na wanaopunguza nywele. Ewe Mwingi wa Msamaha. Aamin. Baada ya Halq au Qasr, sema pia Takbeer. Makatazo yote, isipokuwa uhusiano na mke, yanamalizika kwa kutekeleza Halq au Qasr.

An easy step by step method on Hajj 50 – is in your control, thus specify for each hair a light on the day of Qiyaaamat. And for every hair forgive a sin of mine. Increase the stages of Jannah for me, for each hair. Yaa Allaah, grant Barakat in my Nafs (inner self) and accept my Haj. Yaa Allaah, forgive me and those who make Halq and Qasr. Oh Most Forgiving. Aameen." After Halq or Qasr, also say Takbeer. All the prohibitions, except relations with one's wife end with the performance of Halq or Qasr.

Uhusiano huu unaruhusiwa tu baada ya Ṭawāf al-Ziyārah.

This relation is only permissible after Tawaaf e Ziyaarat.

Kwa ujumla, mtu alikuwa amekwisha kufanya mipango ya mapema ya kuchinja. Kwa hiyo jua mahali ambapo kuchinjia kutafanyika. Ukiwa unakwenda kwenye machinjio, nenda huko. Ni jambo la kuchosha na la kuchelewesha. Mara tu Damm e Shukr itakapokamilika na ukiwa na uhakika wa hilo kupitia mawasiliano kupitia wakala wako n.k., basi mtu anaweza kuondoa nywele zote za kichwa kwa kunyoa, jambo hilo likiitwa Halq, au kuondoa robo ya nywele za kichwa jambo hilo likiitwa Qasr. Hivyo foleni huwa ndefu zaidi na bei huongezeka maradufu. Ikiwa mtu katika kundi anaweza kufanya hivyo, basi na afanye, ni sawa. Kisha unaweza kukata nywele za wanawake, urefu wa 25mm – urefu wa ncha ya kidole.

Baada ya Rami, Qurbaani na Halq au Qasr, mtu anapaswa kwenda Makkah kufanya Tawaaf ya Nyumba ya Allah (Baytullah). Tawaaf hii inaitwa Tawaaf e Ziyaarat na ni mojawapo ya Faraidh za Hija. Pia inaitwa Tawaaf e Rukn na Tawaaf e Ifaadhah. Wakati wa kwanza wa Tawaaf hii huanza kuanzia alfajiri ya kabla ya mapambazuko ya tarehe kumi ya Dhul Hijjah. Haijuzu kuifanya kabla ya wakati huu. Inajuzu kuifanya tarehe kumi na moja au kumi na mbili ya Dhul Hijjah. Hata hivyo, kuifanya tarehe kumi ndiyo bora zaidi. Wakati wa Tawaaf hii unamalizika kwa kuzama kwa jua la tarehe kumi na mbili. Ikifanywa baada ya wakati huu, basi Damu inakuwa Waajib. Baada ya Tawaaf e Ziyaarat, inaruhusiwa kwa mtu kuwa karibu na mke wake.

After Rami, Qurbaani and Halq or Qasr, one should proceed to Makkah for the Tawaaf of the Baitullaah. This Tawaaf is called Tawaaf e Ziyaarat and is one of the Faraaidh of Haj. It is also called Tawaaf e Rukn and Tawaaf e Ifaadhah. The first time for this Tawaaf begins from pre dawn of the tenth of Zil Haj. It is not permissible to do so before this. It is permissible to do so on the eleventh or twelfth of Zil Haj. However to do so on the tenth is the best. The time for this Tawaaf lapses with the setting of the sun on the twelfth. If it is performed after this time then Damm becomes Waajib. After Tawaaf e Ziyaarat, relations with one's wife is allowed.

Ni muhimu kutambua kwamba ikiwa mtu alifanya Sa'ee ya Hija pamoja na Tawaaf ya Qudoom, basi Raml isifanywe katika Tawaaf ya Ziyaarat. Lakini ikiwa mtu hakufanya Sa'ee wakati wa Tawaaf ya Qudoom, basi ni lazima aifanye sasa. Katika hali hii, mtu huyo pia afanye Raml katika Tawaaf ya Ziyaarat.

It is important to note that if one had made Sa'ee of Haj with the Tawaaf e Qudoom, then Raml should not be made for Tawaaf e Ziyaarat. If, however, one did not make Sa'ee at the time of Tawaaf e Qudoom, then one should do so now. In this case, one should also perform Raml in the Tawaaf e Ziyaarat.

Kanuni za Idhtibaa' zinahusiana na uvaaji wa nguo zilizoshonwa. Ikiwa mtu amefanya Sa'ee baada ya Tawaaf ya Ziyaarah, na ikiwa bado hajafanya Halq au Qasr, na ikiwa hajavaa nguo zilizoshonwa, basi atafanya Idhtibaa' katika Tawaaf ya Ziyaarah.

The rules regarding Idhtibaa' are related to the wearing of sewn clothing. If a person made Sa'ee after Tawaaf e Ziyaarat and if he has NOT yet made Halq or Qasr and if he has not worn sewn clothing, then he will make Idhtibaa' in Tawaaf e Ziyaarat.

Ikiwa alinyoa au kufupisha nywele zake na alivaa nguo zilizoshonwa, basi sababu ya Idhtibaa' imeondoka, hivyo anapaswa kufanya Tawaaf bila Idhtibaa'.

If he had made Halq or Qasr and he had worn sewn clothing then the reason for Idhtibaa' has fallen away and he should therefore perform the Tawaaf without Idhtibaa'.

SHERIA KUTOKA KITABU CHA HIJJA Kama kanuni, mbali na Twawafu unayofanya ukiwa katika hali ya Ihraamu, ambayo kwa wanaume itakuwa bila viatu, jaribu kufanya Twawafu ukiwa umevaa soksi nene au soksi za ngozi za nusu. Sakafu ni baridi, na pia unapotembea ukitoka kwenye mazulia mekundu ndani ya Masjid ya Nabawi, sakafu za marumaru ni baridi. Miguu yetu haijazoea hali hii, na wengi hulalamika kuwa na maumivu ya viungo na miguu iliyouma. Jaribu kutotumia usafiri kati ya Mina/Azziziyya na Makkah kwa ajili ya Twawafu ya Ziyaarah. Ni rahisi zaidi kutembea polepole hadi Makkah.

LAWS FROM KITAABUL HAJJ As a rule, besides the Tawaaf you make whilst in the state of Ihraam, which will be barefooted for men, try to make Tawaaf with thick socks or half leather socks. The floor is cold and also whilst walking off the red carpets in the Masjid e Nabawir, the marble floors are cold. Our feet are not accustomed to this and many complain of aches, pains and sore feet. Try not to use transport between Mina/ Azzizia to Makkah for Tawaaf e Ziyaarat. It is easier to walk slowly to Makkah.

Unapofika Haramu, usiharakishe, bali fanya Tawaaf ya Ziyaarah.

On reaching the Haram, do not rush and perform Tawaaf e Ziyaarat.

Angalia umati wa watu: saa tano usiku hivi umati hupungua, lakini kufikia saa sita usiku unaongezeka tena. Tawaaf ya Ziyaarat hii inapaswa kuchukua kati ya dakika 30 hadi 45. Kuwa na subira, kwani ni jambo gumu, lenye msongamano, na la polepole.

Observe the crowds, at about 11pm the crowd subsides, but by midnight it soars again. This Tawaaf e Ziyaarat should take between 30 to 45 minutes. Have patience it is strenuous, busy and slow.

Wahifadhi wanawake, wazee na watoto. Weka alama mapema katika maeneo yenu ya kukutania ili mkipotezana mpate kupatana.

Baada ya kufanya Tawaaf ya Ziyaarah siku ya kumi, rudi Mina na utumie usiku wa kumi na moja na wa kumi na mbili huko Mina. Siku zote mbili hizi, baada ya Zawaal, fanya Rami ya Jamaraat zote tatu. Ikiwa mtu hakufanya Tawaaf ya Ziyaarah siku ya kumi, basi ifanye usiku au mchana wa siku ya kumi na moja au ya kumi na mbili huko Makkah.

After performing Tawaaf e Ziyaarat on the tenth, return to Mina and spend the eleventh and the twelfth night in Mina. On both these days, after Zawaal, make Rami of all three pillars (Jamaraats).If one did not make Tawaaf e Ziyaarat on the tenth, then make it during the night or day of the eleventh or twelfth in Makkah.

KITAABUL HAJJ Baada ya Tawaaf-e-Ziyaarat na kabla ya kufanya Sa'ee, sheria ya mwisho ya Ihraam (tendo la ndoa) inakuwa halali. Hata hivyo, usichelewesha Sa'ee bila sababu. Unaweza kuswali Rakaa mbili za Nafl, kisha urudi Mina na kulala usiku huko, jambo ambalo ni Sunnah kwa Mahanafi. Lakini kwa Mashafi, kukaa sehemu ya usiku Mina ni Waajib. Unaweza kutembea kwenda Mina, au kutumia usafiri, au wakati mwingine wakala wako atapanga usafiri. Hata hivyo, mwambie dereva akuache karibu na Jamaraat. Ikiwa wewe ni Mwafrika Kusini, hema lako liko karibu, na ikiwa unatoka nchi nyingine yoyote, kufikia sasa utakuwa na alama ya kukutambulisha: jina la daraja, kituo cha zimamoto, namba ya zahanati, jina au namba ya machinjio, n.k. Tumia alama hiyo kufika karibu na hema lako. Usafiri hauwezi kufika karibu kabisa na hema lako.

FROM KITAABUL HAJJ After Tawaaf e Ziyaarat and before performing the Saee, the last law of Ihraam(sexual intercourse) becomes permissible. However, do not delay the Saee un-necessarily. You may perform 2 rakaats Nafl Salaat and now return to Mina and stay the night which is Sunnat for the Hanafis but to stay some portion of the night in Mina is Waajib, for the Shaafis. You may either walk to Mina or take transport or sometimes your agent arranges transport. However, tell the driver to leave you near the Jamaraat, for if you are a South African your tent is nearby and if you are from any other country, by now you have a marker; a bridge name, a fire station, a clinic number, a slaughter house name/number etc. Use that to get near your tent. The transport will never reach very near your tent.

Fika hemani yako na upumzike. Usisahau kunywa vimiminika mara kwa mara, bila kujali ukubwa wa mwili wako, ili kuepuka upungufu wa maji mwilini. Nimewaona watu wa miili mikubwa wakipata upungufu wa maji mwilini.

Reach your tent and rest. Do not forget to be constantly taking in liquids, no matter how big size you are, to avoid de-hydration I have seen big size people get dehydrated.