Ular (faqihlar) Ramazon oyining kechki namozi boshqa oylardagi kechki namozdan afzal ekaniga ittifoq qilganlar, chunki Payg‘ambar ﷺ shunday degan: “Kim Ramazon kechalarini imon bilan va faqat Allohning roziligi uchun ibodat qilib, namoz o‘qib o‘tkazsa, undan oldin sodir bo‘lgan gunohlari kechiriladi”. Tarovih namozlari, ya’ni masjidda jamoat bilan o‘qiladigan namozlar, Umar ibn Xattob tomonidan joriy etilgan bo‘lib, mustahab hisoblanadi. Biroq ular tarovih nomi bilan mashhur bo‘lgan Ramazon kechasi namozi ko‘proq savobga egami yoki Allohning Elchisi ﷺ afzal ko‘rgan kechaning so‘nggi qismidagi namozmi, degan masalada ixtilof qilganlar. Ko‘pchilik kechaning so‘nggi qismidagi namozlar ko‘proq savobli, deb hisoblagan, chunki Payg‘ambar ﷺ shunday degan: “Eng afzal namoz uyingizdagi namozdir, farz namozlardan tashqari”. Shuningdek, Umar ibn Xattobning: “Uyqungizni tark etib o‘qigan namozingiz ko‘proq savoblidir”, degan so‘zi ham bor.

They (the jurists) agreed that the Ramadan night prayer is more desirable than the night prayer during any of the other months, because of the words of the Prophet (God’s peace and blessings be upon him), “He who celebrates the Ramadan nights praying and worshipping because of his faith and only for Allah’s sake will be forgiven all prior sins that have issued forth from him”. The (jurists agreed that the) tarawih prayers, the congregation in the mosque for which was started by TJmar, are desirable. They differed, however, on whether these (night prayers during Ramadan known as tarawih) have greater merit or the prayers during the later part of the night, that is, the prayer preferred by the Messenger of Allah (God’s peace and blessings be upon him). The majority held that the prayers of the later part of the night have greater merit because of the words of the Prophet (God’s peace and blessings be upon him), “The best prayer is the prayer in your houses, except .the obligatory prayers”. There is also TJmar’s saying that “those for which you give up sleep have greater merit”.