Kimga berilishi kerak? Ular kambag'allarga berilishiga kelishib olishgan, chunki Payg'ambar ﷺ shunday degan: "Ular bu kunda muhtojlikdan xoli bo'lsin". Zimmiylarning kambag'allariga berish joizmi yoki yo'qmi, bu masalada ular ixtilof qilishgan. Ko'pchilik ularga berish joiz emas deb hisoblaydi, Abu Hanifa esa joiz deydi.

To whom is it to be paid? They agreed that it is to paid to the poor, because of the saying of the Prophet (God’s peace and blessings be upon him), “Make them free from want on this day”. They disagreed whether it is permissible for the poor of the Ahl al-Dhimma. The majority maintain that it is not permitted for them, while Abu Hanlfa said 'that it is permissible.

Ularning ixtilofining sababi shundaki, uning huquqining asosi faqat kambag‘allikmi yoki kambag‘allik va musulmon bo‘lishmi, degan masalada. Kambag‘allik va musulmonlik birgalikda asos deb hisoblaganlar zimmiylarga (dhimmiylarga) bunga ruxsat bermadilar, faqat kambag‘allik asos deb hisoblaganlar esa ularga ruxsat berdilar. Biroq bir guruh zimmiylar (Ahl al-Dhimma) uchun, ular rohib bo‘lishlari shartini qo‘ydi. Musulmon faqihlari esa bir ovozdan kelishdilar: mol-mulkdan olinadigan zakot zimmiylar uchun ruxsat etilmagan, chunki Payg‘ambar ﷺ shunday degan: “Bu ularning boylaridan olinib, kambag‘allariga beriladigan sadaqadir”.

The reason for their disagreement is whether the basis for its entitlement is poverty alone, or it is poverty as well as being a Muslim. Those who maintained that it is poverty as well as being Muslim did not permit it for the dhimmiyun, while those who maintained that it is poverty alone permitted it for them. One group, however, stipulated for the Ahl al-Dhimma that they be monks.The Muslim jurists agreed unanimously, however, that the zakat on wealth is not permitted for the Ahl al-Dhimma, because of the saying of the Prophet (God’s peace and blessings be upon him): “It is a sadaqa acquired from their rich and bestowed on their poor”.