- 阿布·阿兹-齐纳德：以下内容见于纳瓦维对《穆斯林圣训实录》（Sahih Muslim）的注释（Sharh）（1/86）：[阿斯-萨乌里（Ath-Thawri）曾在圣训学中称阿布·阿兹-齐纳德为“圣训学的领袖”（Amir ul-Mu’minin in Hadith）。]

- Abu Az-Zinad: The following came stated in Nawawi’s Sharh (explanation) of (Sahih) Muslim (1/86): [Ath-Thawri used to call Abu Az-Zinad the Amir ul-Mu’minin in Hadith].

- 希沙姆·本·阿布·阿卜杜拉·阿德-达斯塔瓦伊：他是一位可信赖（thiqah，值得信任、可靠）且可作为依据（hujjah，权威的证据来源）的伊玛目。他是那些被称为“圣训中的穆民长官”（Amir ul-Mu’minin in Hadith）的人之一。阿布·达乌德·阿特-塔雅利西（Abu Dawud At-Tayalisiy）曾这样称呼他。舒尔巴（Shu’bah）说：“的确，希沙姆从屈塔达（Qatadah）那里所记住（或背诵）的，比我更多（或更好）。”

- Hisham bin Abu Abdullah Ad-Dastawa’iy: He was an Imam who was Thiqah (trustworthy – reliable) and Hujjah (authoritative source). He was from among those who were called ;Amir ul-Mu’minin in Hadith’ Abu Dawud At-Tayalisiy called him that and Shu’bah said: “Indeed, Hisham has preserved (or memorised) from Qatadah, more (or better) than me”.

- 艾布·伯克尔·穆罕默德·本·伊斯哈格·本·亚萨尔：我们刚刚已详细提到过他。

- Abu Bakr Muhammad bin Ishaq bin Yasar: And we have just mentioned him in detail.

- 苏夫扬·赛里（Sufyan Ath-Thawri）：舒阿白（Shu’bah）、伊本·欧耶奈（Ibn ‘Uyaynah）、艾布·阿绥姆（Abu ‘Asim）、伊本·马因（Ibn Ma’een）、瓦基尔（Wakee’）、伊本·穆巴拉克（Ibn ul-Mubarak）等人说："苏夫扬是圣训学中的艾米尔·穆米宁（Amir ul-Muminin）。"

- Sufyan Ath-Thawri: Shu’bah, Ibn ‘Uyaynah, Abu ‘Asim, Ibn Ma’een, Wakee’, Ibn ul-Mubarak and others said: “Sufyan is the Amir ul- Muminin in the Hadith”.

- 舒尔巴·本·哈贾吉：据苏富扬·al-萨瓦里所言，以及此后大多数伊玛目所赞同的看法，他在圣训方面是“信士的长官”。

- Shu’bah bin Al-Hajjaj: He was the Amir ul-Mu’minin in respect to the Hadith according to what Ath-Thawri said and the majority of the Imams, after him, agreed with him upon that.

- 麦地那人的伊玛目：安纳斯·本·马立克。这在伊本·穆扎法尔所著《马立克·本·艾奈斯的罕见圣训》（61/116）中有如下记载：[阿里·本·艾哈迈德·本·苏莱曼向我们讲述，他从艾哈迈德·本·赛义德·本·艾布·马尔雅姆那里听到，他听到叶哈雅·本·马因说：“在圣训方面，马立克是信士的领袖。”]。以下记载也见于《马立克圣训中独有的圣训探求者之所求》（第74页）：[艾哈迈德·本·赛义德·本·艾布·马尔雅姆说：有人问伊本·马因关于那些只有马立克一人传述的圣训，他说：“在圣训方面，马立克是信士的领袖。”]。

- The Imam of the people of Al-Madinah: Anas bin Malik. That is as the following came mentioned in “Ghara’ib Malik bin Anas” by ibn ul- Muzhaffar (61/116): [‘Ali bin Ahmad bin Sulaiman related to us from Ahmad bin Sa’id bin Abu Maryam, that he heard Yahya bin Ma’een saying: “Malik is the Amir ul-Mu’minin in respect to the Hadith”]. The following also came mentioned in “Bughyat ul-Multamis Fee Saba’iyat Hadith Imam Malik” (p: 74): [Ahmad bin Sa’id bin Abu Maryam said: Ibn Ma’een was asked about the Hadith which no one besides Malik related and he said: “Malik is the Amir ul-Mu’minin in respect to the Hadith”].

- 阿卜杜拉·本·穆巴拉克·本·瓦迪哈，伊玛目、伊斯兰教长老，他那个时代的学者，也是他那个时代敬畏真主者的领袖；艾布·阿卜杜勒·拉赫曼·哈赞利。他生于伊历128年，二十岁时开始求知。他的圣训经学界一致公认为可靠的依据。伊本·马因论及他说："圣训方面的穆民的长官。" - 艾布·赛义德·叶海亚·本·赛义德·本·法鲁赫·泰米米·巴士拉伊·艾哈瓦勒·戈塔尼，哈菲兹，"圣训方面的穆民的长官"。

- Abdullah bin Al-Mubarak bin Wadih, the Imam Sheikh ul-Islam, ‘Aalim (scholar) of his age and the Amir (leader) of the god-fearing in his time; Abu Abdur Rahman Al-hanzhaliy. He was born in the year 128 AH and took to seeking knowledge when he was twenty years of age. His Hadith are an authoritative source by consensus. Ibn Ma’een said regarding him: “The Amir ul-Mu’minin in respect to the Hadith”. - Abu Sa’id Yahya bin Sa’id bin Farrukh At-Tamimi Al-Basri Al-Ahwal Al-Qattan Al-Hafizh “Ameer ul-Mu’minin in respect to the Hadith”.

- 伊斯哈格·本·易卜拉欣·罕扎利（Ishaq bin Ibrahim Al-Hanzhaliy），以伊本·拉哈维赫（Ibn Rahawaih）之名著称。努尔丁·海赛米（Nur ud-Din Al-Haithami）在《求知者的渴望》（Bughyat ul-Bahith）（第9页）中提到如下内容：[布哈里从他的老师——圣训与教法方面的“信士的长官”伊斯哈格·本·易卜拉欣·罕扎利（即伊本·拉哈维赫）那里听到的内容，坚定了他的决心。布哈里当时与他在一起，伊本·拉哈维赫说：“如果你能把这些传述汇集成一部书，一部概括先知ﷺ的逊奈的书，那会怎样？”布哈里说：“这句话触动了我的心，于是我开始汇集《真实全集》（即《布哈里圣训实录》）。”] - 记忆之山、今世的伊玛目；艾布·阿卜杜拉·穆罕默德·本·伊斯玛仪·本·易卜拉欣·本·穆吉拉·本·巴尔迪兹巴·主阿非（Abu Abdullah Muhammad bin Isma'il bin Ibrahim bin Al-Mughira bin Bardizbah Al-Ja'fi Al-Bukhari），圣训方面的“信士的长官”，也是这门学问的领袖。伊玛目们一致认定他的可靠性、诚信与深入的研究。他逝世于公元256年（伊历）。

- Ishaq bin Ibrahim Al-Hanzhaliy, well-known as Ibn Rahawaih. The following came mentioned in “Bughyat ul-Bahith”, by Nur ud-Din Al- Haithami (p: 9): [And what he (Al-Bukhari) heard from his Ustadh (teacher); the ‘Amir ul-Mu’minin in respect to Hadith and Fiqh’, Ishaq bin Ibrahim Al-Hanzhaliy (well-known as Ibn Rahawaih) strengthened his resolve (or determination) upon that. Al-Bukhari was with him when he said: “If you were to collect them (i.e. narration) in a book that was a summary of the Sunnah of the Messenger of Allah (peace be upon him)?” He (Al-Bukhari) said: “That then struck my heart and so I began to collect ‘Al-Jami’ As-Sahih’ (i.e. Sahih ul-Bukhari))]. - The mountain of memorization (or preservation), the Imam of the Dunya; Abu Abdullah Muhammad bin Isma’il bin Ibrahim bin Al- Mughira bin Bardizbah Al-Ja’fi Al-Bukhari, the ‘Amir ul-Mu’minin in respect to the Hadith’ and the leader of its science. The Imams have held a consensus upon his authenticity, trust and thorough study. He passed away in the tear 256 Ah.

- 艾布·哈桑·阿里·本·欧麦尔·本·艾哈迈德·本·迈赫迪·达拉古特尼；他是圣训领域的“信士的长官”。哈基姆·艾布·阿卜杜拉·哈菲兹说：“达拉古特尼是无与伦比的（即当时没有人可以与他相提并论）。”艾布·塔伊布·塔巴里说：“达拉古特尼是圣训领域的‘信士的长官’。”

- Abu Al-Hasan ‘Ali bin ‘Umar bin Ahmad bin Mahdi Ad-Daraqutni; the ‘Amir ul-Mu’minin in respect to the Hadith’. Al-Hakim Abu Abdullah Al-Hafizh said: “Ad-Daraqutni had not seen his like (i.e. there was no body comparable to him)”. Abu At-Tayeb At-Tabari said: “Ad- Daraqutni was the Amir ul-Mu’minin in respect to the Hadith”.