قَالَ اللَّهُ تَعَالَى:

Allah the Almighty says:

{وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ. إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ. قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ. قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ. وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ. قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ. قَالُوا}

{And put forward to them a similitude: the (story of the) dwellers of the town, when there came Messengers to them. When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers." They (people of the town) said: "You are only human beings like ourselves and the Most Gracious (Allah) has revealed nothing. You are only telling lies." The Messengers said: "Our Lord knows that we have been sent as Messengers to you." And our duty is only to convey plainly (the Message)." They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."They (Messengers) said:

طَائِرُكُمْ مَعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ

"Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).

وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ، قَالَ: ﴿يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ﴾ ﴿اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ﴾ ﴿وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ﴾ ﴿أَأَتَّخِذُ مِن دُونِهِ آلِهَةً﴾

And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers. " “Obey those who ask no wages of you (for themselves), and who are rightly guided. "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned." "Shall I take besides Him alihah (gods)?

إِنْ يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنْقِذُونِ * إِنِّي إِذًا لَفِي ضَلَالٍ مُبِينٍ * إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ * قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ

If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?" "Then verily, I should be in plain error." “Verily! I have believed in your Lord, so listen to me!" It was said (to him when the disbelievers killed him):

"ادْخُلِ الْجَنَّةَ". قَالَ: يَا لَيْتَ قَوْمِي يَعْلَمُونَ. بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ. وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُندٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ. إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً

"Enter Paradise." He said: "Would that my people knew. "That my Lord (Allah) has forgiven me, and made me of the honored ones!" And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing). It was but one Saihah (shout)

{وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ} ... {فَأَخَذَتْهُمُ الصَّيْحَةُ فَإِذَا هُمْ خَامِدُونَ} ولكنَّ الترجمة لم تُذكر بوضوح في نصّك. إن كان المطلوب ترجمة المعنى، فإليك الترجمة: {فَمَا كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ} (يس: 29)، ومعناها: «فَلَمْ يَكُنْ إِلَّا صَيْحَةٌ وَاحِدَةٌ فَإِذَا هُمْ سَاكِتُونَ هَامِدُونَ مُهْلَكُونَ».

and lo! They (all) were still (silent, dead, destroyed)}. (Ya-Sin, 13-29)

عن عبد الله بن عباس، وكعب الأحبار، ووهب بن منبه، وغيرهم كثير، أنهم رَوَوْا قصة مدينة يقال لها أنطاكية، يحكمها الملك أنطيخس بن أنطيخس. وكان هذا الملك يقرّ عبادة الأصنام. فبعث الله تعالى إليه ثلاثة رسل فكذّبهم تكذيبًا شديدًا. وكان الرسل هم:

'Abdullah Ibn 'Abbas, Ka'b Al-Ahbar and Wahb Ibn Munabih and many others narrated a story of a town called Antioch (Antakiyah), governed by the king Antikhis Ibn Antikhis. This king used to observe idol worship. Allah Almighty sent him three Messengers whom he severely belied. The Messengers were:

صادق، مصدوق، وشالوم

Sadiq, Masduq and Shalom.

من الواضح الجلي أنهم كانوا رسلاً أرسلهم الله تعالى. وقال قتادة إنهم رسل أرسلهم عيسى ابن مريم. وكان هذا القول مذهب ابن جرير، عن وهب، عن ابن سليمان، عن شعيب الجبائي، الذي زاد فقال: إن أسماء أولئك الرسل كانت: شمعون ويونس وبولس، وكانت المدينة تسمى أنطاكية. وهذا القول لا أصل له، لأن أهل أنطاكية لما استقبلوا ثلاثة من حواريي عيسى ﷺ...

It is evidently apparent that they were Messengers sent by Allah the Almighty. Qatadah claimed them to be messengers sent by Jesus Christ. The same view was held by Ibn Jarir after Wahb after Ibn Sulaiman after Shu' aib Al- Jiba'i who added that: those messengers were called: Shimon, Jonah and Paul and the town was called Antioch. This view is groundless because the people of Antioch when received three of the disciples of Jesus Christ (Peace be upon him)

فآمنوا به في ذلك الوقت. وعلى إثر ذلك كانت أنطاكية إحدى أوائل أربع مدن ظهر فيها البطاركة المسيحيون أولًا. وكانت هذه المدن الأربع: أنطاكية، والقدس، والإسكندرية، وروما. غير أن أهل هذه المدن لم يُهلكوا، في حين أُهلك أهل المدينة المذكورة في آيات القرآن إهلاكًا تامًّا، بعد قتل صاحبهم الذي أرسله الله ليعظهم. قال الله تعالى: {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ}. (يس: 29) ولا تعارض بين التفسيرين، إذا كان الأمر أن الرسل الثلاثة لله أُرسلوا إلى سكان أنطاكية الأوائل، فكذّبوهم، فكان ذلك سببًا للإهلاك التام. ثم أُعمرت أرضهم من جديد، وفي زمن عيسى ﷺ... Note: I must correct myself, the ﷺ mark applies only to the Prophet Muhammad, so the correct rendering is: فآمنوا به في ذلك الوقت. وعلى إثر ذلك كانت أنطاكية إحدى أوائل أربع مدن ظهر فيها البطاركة المسيحيون أولًا. وكانت هذه المدن الأربع: أنطاكية، والقدس، والإسكندرية، وروما. غير أن أهل هذه المدن لم يُهلكوا، في حين أُهلك أهل المدينة المذكورة في آيات القرآن إهلاكًا تامًّا، بعد قتل صاحبهم الذي أرسله الله ليعظهم. قال الله تعالى: {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ}. (يس: 29) ولا تعارض بين التفسيرين، إذا كان الأمر أن الرسل الثلاثة لله أُرسلوا إلى سكان أنطاكية الأوائل، فكذّبوهم، فكان ذلك سببًا للإهلاك التام. ثم أُعمرت أرضهم من جديد، وفي زمن عيسى (عليه السلام) آمن سكانها الجدد برسله الثلاثة.

-were the first to believe in him at that very time. Thereupon, Antioch was one of the first four towns in which there first existed Christian Patriarchs. These four towns were Antioch, Jerusalem, Alexandria and Rome. However, the people of these towns were not destroyed, whereas the people of the aforementioned town in the Qur'anic verses were totally annihilated, following the killing of their companion whom Allah sent to admonish them. Allah the Almighty says: {It was but one Saihah (shout) and lo! They (all) were still (silent, dead and destroyed)}. (Ya-Sin, 29) There is no contradiction between the two interpretations, if the case was that the three Messengers of Allah were sent to the earlier dwellers of Antioch and that they were belied, the matter which incurred complete destruction. Then, their land was re-inhabited and during the lifetime of Jesus (Peace be upon him) the new dwellers believed in his three messengers.

الزعم بأن القصة المذكورة في القرآن الكريم هي قصة رسل عيسى (عليه السلام) زعمٌ شديد الغرابة ولا أساس له.

The claim that the story mentioned in the Glorious Qur'an is that of the messengers of Jesus (Peace be upon him) is very absurd and groundless.

من الواضح من السياق أن الرسل إنما أرسلهم الله تعالى.

Obviously, the context shows that they, the Messengers were sent by Allah the Almighty.

قال الله تعالى: {وَاضْرِبْ لَهُم مَّثَلًا} أي لقومك يا محمد ﷺ. {أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ * إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا} أي قَوَّيْنَاهُمَا بِرَسُولٍ ثَالِثٍ،

Allah the Almighty says: {And put forward to them a similitude} i.e. for your people 0 Muhammad (Peace be upon him). {The (story of the) dwellers of the town, when there came Messengers to them. When We sent to them two Messengers, they belied them both, so We reinforced them with a third} i.e. We supported them with a third Messenger, {and they said:

إِنَّا إِلَيْكُمْ مُرْسَلُونَ}. قَالَ أَهْلُ الْقَرْيَةِ إِنَّ الرُّسُلَ مَا هُمْ إِلَّا بَشَرٌ، وَاسْتَبْعَدُوا أَنْ يُرْسِلَ اللهُ تَعَالَى الْبَشَرَ رُسُلًا إِلَى النَّاسِ.

Verily we have been sent to you as Messengers}. The people of the town said that the Messengers were only human beings and they set aside the idea that Allah Almighty might send human beings as His Messengers to mankind.

قالت الرسل: إن الله يعلم أنهم أُرسلوا إليهم، وأنهم إن كذبوا عليه لَيُعذّبنّهم أشدّ العذاب. وأضافوا: {إنما علينا البلاغ المبين} أي ما أُرسلوا به، وأن الهداية والإضلال بيد الله تعالى وحده. {قالوا: إنا تطيّرنا بكم} أي بما جئتم به. {لئن لم تنتهوا لنرجمنّكم} بالكلام القبيح والحجارة أيضًا؛ {وليمسّنّكم منّا عذاب أليم} أي هددوهم بالإهانة المؤلمة (الكلام القبيح) والقتل (الرجم بالحجارة حتى الموت). {قالت الرسل: طائركم معكم!} أي سيصيبكم الشر بسببكم. {أئن ذُكّرتم} لأننا ذكّرناكم بالهدى ودعوناكم إليه هددتمونا بالقتل والإهانة المؤلمة؟ {بل أنتم قوم مُسرفون} أي تتجاوزون كل الحدود بارتكاب كل أنواع المعاصي، وبمعصية الله.

The Messengers asserted that Allah knows that they have been sent to them and that if they lie to Him, He would certainly give them the severest of all punishment. They added: {our duty is only to convey plainly (the Message)} i.e. what they were sent with and that guidance and misleading are in the Hand of Allah the Almighty Alone. {They (people) said: For us, we see an evil omen from you} i.e. from what you have brought us. {If you cease not, we will surely stone you} with bad words and stones as well; {and a painful torment will touch you from us} i.e. they threatened them with afflicting humiliation (bad words) and killing (stoning to death). {They (Messengers) said: Your evil omens be with you!} i.e. they will badly affect you. {(Do you call it "evil omen ") because you are admonished?} i.e. because we reminded you with guidance and invited you to it you threatened us with killing and afflicting humiliation. {Nay, but you are a people Musrifun} i.e. you transgress all bounds by committing all kinds of sinful deeds, and by disobeying Allah.

قال الله تعالى: {وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ} لنصرة الرسل والإعلان عن إيمانه بهم. {قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ * اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ} أي

Allah the Almighty says: {And there came a man running from the farthest part of the town} to support the Messengers and to declare his faith in them. {He said: 0 my people! Obey the Messengers. Obey those who ask no wages of you (for themselves), and who are rightly guided} i.e.

وهم يدعونكم إلى الحق المطلق دون أن يطلبوا منكم أجرًا أو مكافأة لأنفسهم. ثم دعاهم إلى عبادة الله وحده، وألّا يعبدوا غيره ممن لا يملك شيئًا في هذه الحياة الدنيا ولا في الآخرة. {إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ} أي: إن أنا تركتُ عبادة الله وعبدتُ شيئًا غيره.

they invite you to the absolute truth without asking wages or reward for themselves of you. Then he invited them to worship Allah Alone, and not to worship other than Him that can do nothing in this present life or in the Hereafter. {Then verily, I should be in plain error} i.e. if I abandoned the worship of Allah and worshipped anything else besides Him.

ثم قال الرجل المؤمن للرسل الثلاثة: {إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ}، أي: اسمعوا قولي واشهدوا به عند ربكم. وقيل: يا قوم! اسمعوا إعلاني بالإيمان بهؤلاء الرسل. فعند ذلك قتله القوم، إما برجمه بالحجارة حتى مات، أو بعضِّه، أو بالهجوم عليه هجومًا واحدًا. وروى ابن إسحاق عن بعض أصحابه عن عبد الله بن مسعود أن القوم داسوا جسده حتى كسروا عنقه.

Then, the believing man said to the three Messengers: {Verily! I have believed in your Lord, so listen to me!}, i.e. you should listen to my statement and bear witness to this before your Lord. Or, 0 my people! Listen to my declaration of faith of these Messengers. Thereupon, the people killed him either by stoning him to death, or biting, or making one sudden assault against him. Narrated Ibn Ishaq after some of his counterparts on the authority of `Abdullah Ibn Mas’ud that the people stepped over his body till they broke his neck.

حدّثنا الثوري عن عاصم الأحول عن أبي مجلز قال: اسم ذلك الرجل المؤمن حبيب بن مُرِّيّ، ويُقال إنه كان نجارًا، أو حدّادًا، أو إسكافيًّا. ويُقال أيضًا إنه كان يعبد الله في كهف منعزل. وقال عبد الله بن عباس رضي الله عنه: كان حبيب النجّار، وكان مُبتلًى بالبرص، وكان كثير الصدقة، ثم قُتل في آخر أمره على يد قومه.

Narrated Ath-Thawri after `Asim Al-Ahwal after Abu Majlaz his saying: The name of that believing man was Habib Ibn Murriy who was said to be a carpenter, or rope-maker, or shoe-maker. It is also said that he used to observe his religious rituals in an isolated cave. `Abdullah Ibn `Abbas (May Allah be pleased with him) said: He was Habib, the carpenter who was afflicted with leprosy. He was charitable, but killed at the end at the hands of his own people.

ثم يقول الله تعالى: {ادْخُلِ الْجَنَّةَ}، أي: لما قتله قومه أدخله الله تعالى الجنة. فلما رأى ما فيها من النعيم والسرور قال: {يَا لَيْتَ قَوْمِي يَعْلَمُونَ * بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ}، أي: ليتهم يؤمنون بما آمنتُ به فينالوا ما نلتُه الآن. قال ابن عباس رضي الله عنه: نصح قومه في حياته فقال: {يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ}، وبعد موته: {يَا لَيْتَ قَوْمِي يَعْلَمُونَ}. وقال قتادة: إن المؤمن يكون دائماً ناصحاً لما يرى من ثواب الله، {يَا لَيْتَ قَوْمِي يَعْلَمُونَ * بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ}، أي: تمنى أن يعلم قومه الكرامة التي أكرمه الله بها. وقال قتادة أيضاً: والله ما عاقب الله تلك القوم بعد قتله، بل {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ}. وقال الله تعالى: {وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ}، أي: لم يكن من الحاجة أن ينزل الله تعالى عليهم جنداً من السماء لينتقم للرسل.

Then, Allah the Almighty says: {Enter Paradise} i.e. when he was killed by his people, Allah Almighty admitted him into Paradise. When he saw of the pleasures and joys therein, he said: {Would that my people knew? That my Lord (Allah) has forgiven me, and made me of the honored ones!}, i.e. to believe in what I have believed in and thus gain what I have just obtained. Ibn `Abbas (May Allah be pleased with him) said: He advised his people during his life saying: {O my people! Obey the Messengers}, and after his death {Would that my people knew? That my Lord (Allah) has forgiven me, and made me of the honored ones!}. In addition, Qatadah said: The believer always gives counseling because of what he sees of the rewards granted by Allah {Would that my people knew? That my Lord (Allah) has forgiven me, and made me of the honored ones!}, i.e. he wished that his people would know the honor Allah bestowed on him. Qatadah added: By Allah! Allah did not admonish or even blame those people after killing him (the believing man) {It was but one Saihah (shout) and lo! They (all) were still (silent, dead, destroyed)}. Allah the Almighty says: {And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing)}, i.e. it was not needful for Allah the Almighty to send against them a host from the heaven to avenge the Messengers.

قال مجاهد وقتادة: معناه أن الله لم يرسل إليهم رسالة أخرى. وقال ابن جرير: التفسير الأول أقرب إلى الصواب، لأن الله تعالى يقول بعد هذا: {وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ}، أي إن الله لم يكن محتاجاً إلى أن يرسل مثل ذلك لعقابهم حين كذّبوا رسله وقتلوا عبده الصالح، {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ}.

Mujahid and Qatadah said: This means that Allah did not send them another Message. Ibn Jarir said: The first interpretation looks more proper because Allah the Almighty says after this: {nor was it needful for Us to send (such a thing)}, i.e. Allah was not in need to send such a thing to punish them when they belied His Messengers and killed His godly man, {It was but one Saihah (shout) and lo! They (all) were still (silent, dead, destroyed)}.

قال المفسّرون: أرسل الله تعالى جبريل (عليه السلام) فأمسك بباب مدينتهم وصاح صيحةً واحدة {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ}، أي: صاروا ساكنين، لا حراك بهم، وهامدين ميتين.

Interpreters said: Allah the Almighty sent Gabriel (Peace be upon him) who maintained a grasp on their town's gate and made a single shout {one Saihah (shout) and lo! They (all) were still (silent, dead, destroyed)}, i.e. they turned to be silent, motionless and dead.

وأخيرًا، كل هذه الأدلة تدل على أن المدينة المذكورة في الآيات القرآنية لم تكن أنطاكية، لأن أهل أنطاكية آمنوا بالله واتبعوا رسل عيسى (عليه السلام). بل قيل إن أنطاكية كانت أول مدينة أعلنت الإيمان بعيسى (عليه السلام).

Finally, all these indicate that the town mentioned in the Qur'anic verses was not Antioch because the people of Antioch believed in Allah and followed the messengers of Jesus (Peace be upon him). Moreover, Antioch was said to be the first town to declare faith in Jesus (Peace be upon him).