قال الله تعالى:

Allah, the Almighty says:

{وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا ۝ فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا ۝ فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَٰذَا نَصَبًا ۝ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ ۚ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا ۝ قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا ۝ فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا ۝ قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا ۝ قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا ۝ وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا ۝ قَالَ سَتَجِدُنِي إِن شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا ۝ قَالَ فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا ۝ فَانطَلَقَا حَتَّىٰ إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا}

{And (remember) when Musa (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling." But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel. So when they had passed further on (beyond that fixed place), Musa (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey." He said: "Do you remember when we betook ourselves to the rock? I indeed forgot the fish,; none but Shaitan (Satan) made me forget to remember it, it took its course into the sea in a strange (way)!" [Musa (Moses)] said: "That is what we have been seeking;" So they went back retracing their footsteps; Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us; Musa (Moses) said to him (Al-Khadir): "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?" He (Al-Khadir) said: "Verily you will not be able to have patience with me! And how can you have patience about a thing which you know not;" Musa (Moses) said: "If Allah wills, you will find me patient, and I will not disobey you in aught;" He (Al-Khadir) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you;" So they both proceeded, till, when they embarked the ship, he (Al-Khadir)

فَخَرَقَهَا، قَالَ مُوسَىٰ: أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا؟ لَقَدْ جِئْتَ شَيْئًا إِمْرًا، قَالَ: أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا؟ قَالَ مُوسَىٰ:

scuttled it; Musa (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing Imr (a Munkar -evil, bad, dreadful thing); " He (Al-Khadir) said: "Did I not tell you, that you would not be able to have patience with me?" [Musa (Moses)] said:

"لا تُؤاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا"، ثُمَّ انْطَلَقَا حَتَّى إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ، قَالَ: "أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ؟ لَقَدْ جِئْتَ شَيْئًا نُكْرًا!" قَالَ: "أَلَمْ أَقُلْ لَكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا؟" قَالَ: "إِن سَأَلْتُكَ عَن شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي، قَدْ بَلَغْتَ مِن لَّدُنِّي عُذْرًا." فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَن يُضَيِّفُوهُمَا، فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُ، قَالَ: "لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا!" قَالَ: "هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ، سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا. أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ، فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا. وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَن يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا، فَأَرَدْنَا أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا. وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا، وَكَانَ أَبُوهُمَا صَالِحًا، فَأَرَادَ رَبُّكَ أَن يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ، وَمَا فَعَلْتُهُ عَنْ أَمْرِي، ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا."

"Call me not to account for what I forgot,4 and be not hard upon me for my affair (with you);" Then they both proceeded, till they met a boy, and he (Al-Khadir) killed him; Musa (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing Nukr (a great Munkar prohibited, evil, dreadful thing)!" (Al- Khadir) said: "Did I not tell you that you can have no patience with me?" [Musa (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me; " Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them; Then they found therein a wall about to collapse and he (Al-Khadir) set it up straight; (Musa (Moses)] said: If you had wished, surely, you could have taken wages for it!" (Al-Khadir) said: "This is the parting between me and you, I will tell you the interpretation of (those)things over which you were unable to hold patience. As for the ship, it belonged to Masakin (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every ship by force. And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief. So we intended that their Lord should change him for them for one better in righteousness and nearer to mercy. And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not hold patience}. (Al-Kahf, 60-82)

قال بعض أهل الكتاب: إن الذي لقي الخضر هو موسى بن ميشا بن يوسف بن يعقوب بن إسحاق بن إبراهيم، أبي الأنبياء.

Some of the People of the Book said: the one who met Al-Khadir was Musa Ibn Misha Ibn Yusuf Ibn Ya` ub Ibn Ishaq Ibn Ibrahim, father of the Prophets.

لكنّ الرأي الأصحّ أنّه موسى بن عمران، النبيّ الذي أرسله الله إلى بني إسرائيل.

But, the most authentic view is that he was Musa Ibn `Imran, the Prophet sent by Allah to the Children of Israel.

قال الإمام البخاري: حدّثني الحميدي، عن سفيان، عن عمرو بن دينار، عن سعيد بن جبير، قال: قلت لابن عباس: إنّ نوفاً البكالي يزعم أنّ موسى صاحبَ الخضر ليس هو موسى بني إسرائيل، وإنما هو موسى آخر. فقال ابن عباس رضي الله عنه:

Narrated Imam Al-Bukhari: I was told by Al-Hamidi after Sufyan after `Amr Ibn Dinar after Sa`id Ibn Jubair as saying: I said to Ibn `Abbas: "Nauf AI-Bakali claims that Moses (the companion of AI-Khadir) was not the Moses of Banu Israel but he was another Moses." Ibn `Abbas (May Allah be pleased with him)

قال النبي ﷺ إن عدو الله (نوح) كان كذابًا. روى أبي بن كعب:

remarked that the enemy of Allah (Nauj) was a liar. Narrated Ubai bin Ka `b:

قال النبي ﷺ: «قام موسى عليه السلام خطيبًا في بني إسرائيل، فسُئل: أيُّ الناس أعلم؟ فقال: أنا أعلم. فعتب الله عليه إذ لم يَرُدَّ العلم إليه، فأوحى الله إليه: بل عبدٌ من عبادي بمجمع البحرين هو أعلم منك. قال: يا رب، وكيف لي به؟ قال: تأخذ حوتًا في مِكتل، فحيثما فقدتَه فهو ثَمَّ. فانطلق موسى ومعه فتاه يوشع بن نون، وحمل حوتًا في مِكتل حتى كانا عند الصخرة وضعا رءوسهما فناما، فاضطرب الحوت فخرج من المكتل فاتخذ سبيله في البحر سَرَبًا، فكان لموسى وفتاه عجبًا. فانطلقا بقية ليلتهما ويومهما، فلما أصبح قال موسى لفتاه: ﴿آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا﴾. ولم يجد موسى مسًّا من النصب حتى جاوز المكان الذي أُمر به. فقال له فتاه: ﴿أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ﴾. قال موسى:»

The Prophet (Peace be upon him) said: "Once Prophet Moses stood up and addressed Banu Israel. He was asked: "Who is the most learned man amongst the people?" He said: "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him, "At the junction of the two seas there is a slave of mine who is more learned than you." Moses said: "O my Lord! How can I meet him?" Allah Almighty said: "Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish." So Moses set out along with his (servant) boy, Yusha` bin Nun and carried a fish in a large basket till they reached a rock, where they laid their heads (i. e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: {Bring us our early meal. No doubt, we have suffered much fatigue in this journey}. Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses: {Do you remember when we betook ourselves to the rock, I indeed forgot the fish}. Moses remarked:

{ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَارْتَدَّا عَلَىٰ آثَارِهِمَا قَصَصًا}، حتى وصلا إلى الصخرة. هناك رأيا رجلًا مُسَجًّى بثوب (أو متغطيًا بثوبه). سلّم عليه موسى، فردّ الخضر قائلًا: «وأنّى بأرضك السلام؟» فقال موسى: «أنا موسى». قال: «موسى بني إسرائيل؟» فأجاب موسى بالإيجاب، وأضاف: «هل أتّبعك على أن تعلّمني مما عُلّمتَ رُشدًا؟». قال الخضر: «إنك لن تستطيع معي صبرًا، يا موسى! إني على علمٍ من علم الله علّمنيه لا تعلمه، وأنت على علمٍ من علم الله علّمكه لا أعلمه». قال موسى: «ستجدني إن شاء الله صابرًا، ولا أعصي لك أمرًا». فانطلقا يمشيان على ساحل البحر، إذ لم يكن لهما سفينة. وفي أثناء ذلك مرّت بهما سفينة، فطلبا من أهلها أن يحملوهما. فعرف الملّاحون الخضر، فحملوهما بغير أجرة.

{That is what we have been seeking. So they went back retracing their footsteps}, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al- Khadir replied saying: "How do people greet each other in your land?" Moses said: "I am Moses." He asked: "The Moses of Banu Israel?" Moses replied in the affirmative and added: "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied: "Verily! You will not be able to remain patient with me, 0 Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said: "Allah willing, you will find me patient and I will not disobey you in aught. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boa(. to take them on board. The crew recognized Al-Khadir and took them on board without fare.

ثُمَّ جَاءَ عُصْفُورٌ فَوَقَفَ عَلَى حَرْفِ السَّفِينَةِ فَنَقَرَ فِي الْبَحْرِ نَقْرَةً أَوْ نَقْرَتَيْنِ. فَقَالَ الْخَضِرُ: يَا مُوسَى! مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلَّا كَمَا نَقَصَ هَذَا الْعُصْفُورُ بِمِنْقَارِهِ مِنَ الْبَحْرِ. ثُمَّ عَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَقَلَعَهُ. فَقَالَ مُوسَى: قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا. فَقَالَ الْخَضِرُ: أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا. فَقَالَ مُوسَى: لَا تُؤَاخِذْنِي بِمَا نَسِيتُ. فَكَانَتِ الْأُولَى مِنْ مُوسَى نِسْيَانًا. ثُمَّ انْطَلَقَا حَتَّى إِذَا لَقِيَا غُلَامًا يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ مِنْ أَعْلَاهُ فَاقْتَلَعَهُ بِيَدِهِ (أَيْ قَتَلَهُ). فَقَالَ مُوسَى ﷺ:

Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al-Khadir went to one of the planks of the boat and plucked it out. Moses said: "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied: "Didn't I tell you that you will not be able to remain patient with me." Moses said: "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said:

"أقتلتَ نفساً زكيةً بغيرِ نفسٍ؟" قال: "ألم أقل لك إنك لن تستطيع معي صبراً؟" فانطلقا حتى إذا أتيا أهلَ قريةٍ استطعما أهلها فأبَوا أن يُضيفوهما، فوجدا فيها جداراً يريد أن ينقضَّ فأقامه. قال موسى: "لو شئتَ لاتخذتَ عليه أجراً." قال: "هذا فراقُ بيني وبينك." قال النبي ﷺ

"Have you killed an innocent soul who has killed none." AI-Khadir replied: "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said: "If you had wished, surely you could have taken wages for it." Al-Khadir replied: "This is the parting between you and me." The Prophet (Muhammad (Peace be upon him))

يرحم اللهُ موسىٰ! لو أنه صبر حتى يُقصّ علينا من أمره (مع الخضر) أكثر مما قصّ.

added: "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir." (Sahih Al-Bukhari)

قال اللہ تعالیٰ: {وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ}، قال السُّهَيْلِيّ: كانا أَصْرَمَ وصَرِيمَ ابْنَيْ كاشح. {وَكَانَ تَحْتَهُ كَنْزٌ لَّهُمَا}، أي: كان الكنز ذهباً، أو نوعاً من العلم. ومع ذلك فإن الرأي الأرجح أنه كان نوعاً من العلم مكتوباً على لوحٍ من ذهب.

Allah the Almighty says: {And as for the wall, it belonged to two orphan boys in the town}, As Suhaili said: they were Asram and Sarim sons of Kashih. {And there was under it a treasure belonging to them}, i.e. the treasure was gold, or some kind of knowledge. However, the most likely view is that it was some kind of knowledge inscribed on a golden board.

قال البزار: حدثني إبراهيم بن سعيد الجوهري، عن بشر بن المنذر، عن الحارث بن عبد الله اليحبصي، عن عياض بن عباس الغساني، عن ابن حجيرة، عن أبي ذر، قال: "الكنز المذكور في كتاب الله (القرآن الكريم) كان لوحًا من ذهب خالص مكتوبًا فيه: عجبتُ لمن أيقن بالقدر ثم هو يَنصَب، وعجبتُ لمن ذكر النار ثم هو يضحك، وعجبتُ لمن ذكر الموت ثم هو يغفل عن معنى: لا إله إلا الله." وقد رُوي مثلُه عن الحسن البصري، وعمرَ مولى عفرة، وجعفرِ الصادق.

Al-Bazzar said: I was told by Ibrahim Ibn Sa'id Al-Jauhari after Bishr Ibn Al- Mundhir ufter Al Harith Ibn 'Abdullah Al- Yahbasi after 'Iyad Ibn `Abbas Al- Ghassani after Ibn Hujairah after Abu Dharr as saying: "The treasure mentioned in Allah's Book (the Glorious Qur'an) was a solid golden board where it was inscribed: I wondered at the one who affirmed faith in the Divine Decree and then he exerted himself; and I wondered at the one who remembered Hell-Fire and then he laughed; and I wondered at the one who remembered death and then he became heedless of the meaning of 'There is no god but Allah.'" The like was narrated by Al-Hasan Al-Basri, ` Umar the freed slave of `Afrah and Ja`far As-Sadiq.

قَوْلُ اللهِ تَعَالَى: {وَكَانَ أَبُوهُمَا صَالِحًا}، أَيْ: جَدُّهُمَا السَّابِعُ أَوِ العَاشِرُ. وَفِي هَذَا دَلِيلٌ عَلَى أَنَّ صَلَاحَ الْأَبِ يَنْفَعُ أَوْلَادَهُ وَأَوْلَادَ أَوْلَادِهِ.

Allah's Saying: {And their father was a righteous man}, i.e. their seventh or tenth grandfather. However, this proves that the righteousness of the father benefits his own children and their children.

قول الله تعالى: {رَحْمَةً مِّن رَّبِّكَ}، وهذا دليل نصّي على أنّ الخضر كان نبيًّا، وأنّه لم يفعل شيئًا من هواه، وإنما فعله بأمر الله تعالى.

Allah's Saying: {as a mercy from your Lord} , this is a textual proof that Al-Khadir was a Prophet and that he did not do anything out of his own desire but as ordered by Allah the Almighty.

اسمُ الخَضِر، نَسَبُهُ ونُبُوَّتُه: هل هو حيٌّ إلى الآن؟

Al-Khadir's Name, Lineage and Prophethood: Is He Still Alive?

الاسم الحقيقي والنسب والمكانة الخاصة بالخضر محل خلاف، وهذا يُضاف إلى السؤال المهم: هل ما زال حيًّا؟

The real name, lineage and status of Al-Khadir are controversial. This can be added to the very important question: is he still alive?

قال الحافظ ابن عساكر: يقال إنه الخضر بن آدم. وقال ابن قتيبة: اسمه بَلْيَا -أو إيليا- بن مَلْكان بن فالِغ بن عابر بن شالخ بن أرفخشذ بن سام بن نوح ﷺ.

Al-Hafiz Ibn `Asakir said: He is said to be Al-Khadir son of Adam. Ibn Qutaibah said: His name was Balya -or Aylya -Ibn Malakan Ibn Faligh Ibn `Abir Ibn Shalikh Ibn Arfakhshdh Ibn Sam Ibn Noah (Peace be Upon him).

قال إسماعيل بن أبي أويس: اسمه المعمّر بن مالك بن عبد الله بن نصر بن لَزد.

Isma`il Ibn Abu Uwais said: His name was Al-Mu`amir Ibn Malik Ibn `Abdullah Ibn Nasr Ibn Lazd.

وقال آخرون: هو خَضِر بن عَامِيل بن الأفِز بن العِيص بن إسحاق بن النبي إبراهيم (عليه السلام). وهناك أقوال كثيرة أخرى تتعلق باسمه ونسبه.

Others said: He is Khadrun Ibn `Amyaiyl Ibn Al-afiz Ibn AI-`Iys Ibn Ishaq Ibn Prophet Ibrahim (Peace be upon him). There are so many other views pertaining to his name and lineage.

قال الإمام البخاري: حدثني محمد بن سعيد الأصبهاني، عن ابن المبارك، عن معمر، عن همام، عن أبي هريرة رضي الله عنه، أن النبي ﷺ قال: «إنما سمي الخضر لأنه جلس على فروة بيضاء، فإذا هي تهتز من خلفه خضراء». وقال قبيصة: حدثنا الثوري، عن منصور، عن مجاهد قال: إنما سمي الخضر لأنه كان إذا قام يصلي اخضر ما حوله. وقد تقدم أن موسى ويوشع عليهما السلام رجعا يقصان آثارهما حتى أتيا الصخرة، فإذا هما برجل مسجى بثوب، أو قال: تسجى بثوبه، فسلم عليه موسى، فقال الخضر: وأنّى بأرضك السلام؟ فقال: أنا موسى، فقال: موسى بني إسرائيل؟ قال: نعم، أتيتك لتعلمني مما علمت رشدا... إلى آخره.

Imam Al-Bukhari said: I was told by Muhammad Ibn Sa'id Al-Asbahani after Ibn Al-Mubarak after Mu`amir after Hammam on the authority of Abu Hurairah (May Allah be pleased with him) that the Prophet (Peace be upon him) said: "Al- Khadir was named so because he sat over a barren white land, it turned green with plantation after (his sitting over It)." Qabisah narrated on the authority of Ath-Thauri after Mansur after Mujahid as saying: Al-Khadir was named so because everything around him used to turn into green when he stands for prayer. It was stated earlier that Moses and Yusha` (Peace be upon them) went back retracing their footsteps, till they reached the rock. There they saw a man covered with a green garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying: "How do people greet each other in your land?" Moses said: "I am Moses." He asked: "The Moses of Banu Israel?" Moses replied in the affirmative and added: "May I follow you so that you teach me of that knowledge which you have been taught... etc."

أولاً: قال الله تعالى: {فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَاهُ مِن لَّدُنَّا عِلْمًا} (الكهف: ٦٥).

First: Allah the Almighty says: {Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us}. (Al-Kahf, 65)

{قالَ له موسى: هل أتّبعك على أن تعلّمني مما عُلّمتَ رشدًا} — no, to be faithful, the input opens with a brace "{" which marks the start of a Qur'an verse, and the text is incomplete. Translating only what is given: {قال له موسى}

Second: Moses says to Al-Khadir: {Musa (Moses) said to him (Al-Khadir):

"هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا؟" قَالَ: "إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا * وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِ خُبْرًا" قَالَ: "سَتَجِدُنِي إِن شَاءَ اللَّهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا" قَالَ: "فَإِنِ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَن شَيْءٍ حَتَّىٰ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا" (الكهف: 66-70). فَلَوْ لَمْ يَكُنْ نَبِيًّا لَمَا خَاطَبَهُ مُوسَىٰ بِهَذَا الْخِطَابِ، وَلَمَا أَجَابَهُ بِهَذَا الْجَوَابِ. وَإِنَّمَا طَلَبَ مُوسَىٰ صُحْبَتَهُ لِيَنَالَ مِنَ الْعِلْمِ الَّذِي آتَاهُ اللَّهُ الْخَضِرَ، وَمَا لَمْ يَنَلْهُ هُوَ. وَلَوْ كَانَ الْخَضِرُ غَيْرَ نَبِيٍّ لَمَا كَانَ مَعْصُومًا. وَلَمَا حَرَصَ مُوسَىٰ عَلَىٰ مُصَاحَبَتِهِ؛ لِأَنَّ مُوسَىٰ نَفْسَهُ كَانَ نَبِيًّا كَرِيمًا ورَسُولًا مَعْصُومًا.

"May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?" He (Al-Khadir) said: "Verily you will not be able to have patience with me! And how can you have patience about a thing which you know not." Musa (Moses) said: "If Allah wills, you will find me patient, and I will not disobey you in aught." He (Al-Khadir) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you"). (Al-Kahf, 66-70) So, were he not a Prophet, Moses would not address him that way, and he would not answer Moses that way as well. Moses sought his company because he wanted to get some of the knowledge Al-Khadir was given by Allah and that which Moses did not get. Were Al-Khadir anything but a Prophet, he would not be infallible. Thus, Moses would not be keen to accompany him because Moses himself was an honorable Prophet and an infallible Messenger.

لو لم يكن الخضر نبيًّا، لما تكلّف موسى عناء البحث عنه ثمانين عامًا. ولمّا التقى موسى بالخضر، أجلّه موسى إجلالًا عظيمًا، وتبعه خاضعًا متواضعًا ليظفر بأكبر قدر ممكن من علمه اللدنّي.

Were Al-Khadir anything but a Prophet, Moses would not take the trouble of searching for him for eighty years. When Moses met with Al-Khadir, Moses highly respected him and followed him submissively to gain as much as possible of his divine knowledge.

قال جمهور العلماء: «الخضر لا يزال حيًّا لأنه هو الذي دفن آدم عليه السلام بعد الطوفان، فنال من دعوة آدم أن من دفنه يعيش طويلًا». وقال بعض الناس: «إنه حيٌّ لأنه شرب من ماء الحياة». وهناك روايات وقصص كثيرة بنى عليها من يرى بقاء الخضر اليوم رأيه. لكنّ الروايات والأحاديث الواردة في هذه المسألة كلها ضعيفة ومختلَقة، ورواتها ليسوا معصومين.

The majority of scholars said: "Al-Khadir is still alive because he was the one who buried Adam (Peace be upon him) after the Deluge and thus he was affected by the invocation of Adam that he who buries him will live long." Some people said: "he is still alive because he drank of the spring of life." There are so many narrations and stories on which those who viewed the existence of Al-Khadir today based their opinion. But, all the narrations and Hadiths pertaining to that issue are weak and invented and those who narrated them are not infallible.

قال عبد الرزاق: حدّثني معمر أنّ أبا سعيد الخدري قال:

'Abdur Razzaq said: I was told by Mu' amir that Abu Sa'id AI-Khudri said:

"ذات يوم حدّثنا رسول الله ﷺ حديثًا طويلًا عن الدجّال، ومما حدّثنا به: أنّ الدجّال سيخرج، وسيُمنع من دخول أنقاب المدينة، فينزل في بعض السباخ التي تلي المدينة، فيأتيه رجل وهو خير الناس أو من خيار الناس، فيقول: أشهد أنك الدجّال الذي حدّثنا رسول الله ﷺ حديثه. فيقول الدجّال: أرأيتم إن قتلتُ هذا ثم أحييتُه، هل تشكّون في الأمر؟ فيقولون: لا. فيقتله الدجّال ثم يحييه، فيقول الرجل: والله ما كنتُ فيك أشدّ بصيرةً مني الآن! فيريد الدجّال أن يقتله فلا يُسلَّط عليه. قال معمر: بلغني أنّ الرجل الذي يقف في وجه الدجّال هو الخضر، وأنّ عنقه يومئذ يكون من نحاس."

"One day Allah's Messenger (Peace be upon him) narrated to us a long narration about Ad-Dajjal and among the things he narrated to us, was: 'Ad-Dajjal will come, and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say: 'I testify that you are Ad-Dajjal whose story Allah's Messenger has told us. 'Ad Dajjal will say (to his audience): 'Look, if I kill this man and then give him life, will you have any doubt about my claim?' They will reply: 'No.' Then Ad Dajjal will kill that man and then will make him alive. The man will say: 'By Allah, now I recognize you more than ever! 'Ad-Dajjal will then try to kill him (again) but he will not be given the power to do so. ", Mu'amir said: I was told that the man who stands against the Dajjal is Al-Khadir and that his neck on that day would be covered with brass.

الشيخ أبو الفرج ابن الجوزي ردّ على all هذه الأحاديث كلها وأثبت أنها موضوعة، وأثبت أن أسانيد الروايات والقصص الواردة عن أصحاب النبي ﷺ والتابعين ضعيفة وغير موثوقة. Wait, I should not leave Latin letters. Corrected: الشيخ أبو الفرج ابن الجوزي ردّ على هذه الأحاديث كلها وأثبت أنها موضوعة، وأثبت أن أسانيد الروايات والقصص الواردة عن أصحاب النبي ﷺ والتابعين ضعيفة وغير موثوقة.