A ranar nan, bayan fitowar rana, dukkan Alhazai za su tafi Mina bayan sun kasance cikin yanayin Ihram don Hajji.

On this day, after sunrise, all Hujjaaj will go to Mina after being in the state of Ihraam for Haj.

1) Mufrid da Qaarin dukansu za su kasance da ihram ɗinsu a kan su tun kafin.

1) The mufrid and the Qaarin will both have their Ihraams on already.

2) Mutamatti'i da mazauna Makkah duka za su sanya tufafin Ihrami domin Hajji a wannan rana. Sunna ne a yi wanka (ghusl) kafin a sanya tufafin Ihrami. Bayan haka, mutum ya yi raka'o'i biyu na Ihrami, ya yi niyyar Hajji, sannan ya karanta Talbiyya. Mutum ya shiga halin Ihrami bayan ya karanta Talbiyya. Daga wannan lokaci, duk haramcin Ihrami da aka ambata a baya yana aiki a kansa.

2) The Mutamatti and those residing in Makkah will all adorn their Ihraams for Haj on this day. It is Sunnat to take ghusl before adorning the clothes of Ihraam. Thereafter one should read two rakaats of Ihraam and make the intention for Haj and then recite the Talbiyaah. One has entered the state of Ihraam after reading the Talbiyaah. From this moment, all the previously mentioned prohibitions of Ihraam apply.

A cikin wannan halin taka-tsantsan, sai ku tafi Mina. Mina tana da nisan kusan mil uku daga Makkah Mukarramah. Fili ne mai faɗi tsakanin duwatsu biyu. Ya kamata mutum ya zauna a Mina daga lokacin zuhur a ranar takwas ga Zul Hijja har zuwa safiyar ranar tara ga Zul Hijja. Yin sallolin farilla biyar a Mina da kwana a Mina sunna ce.

In this state of caution proceed to Mina. Mina is about three miles away from Makkah Mukarramah. It is a wide field between two mountains. One should remain in Mina from Zuhr time on the eighth of Zil Haj upto the morning of the ninth of Zil Haj. To perform five salaats in Mina and to stay the night in Mina is Sunnat.

Idan mutum ya kwana a Makkah ko ya wuce zuwa Arafat a daren nan, to abin ƙi ne (makruh).

If one stayed the night in Makkah or went ahead to Arafaat on this night, then it is Makrooh.

A wannan rana, bayan fitowar rana, dukkan Hujjaji za su tafi Mina bayan sun kasance cikin halin Ihram don Hajji.

On this day,after sunrise,all Hujjaaj will go to Mina after being in the state of Ihraam for Haj.

1) Mufrid da Qaarin dukansu za su kasance da ihram ɗinsu a kan su tun kafin.

1) The mufrid and the Qaarin will both have their Ihraams on already.

Mutamatti'u da waɗanda ke zaune a Makkah dukansu za su yi ado da ihrāminsu na Hajji a wannan rana.

2) The Mutamatti and those residing in Makkah will all adorn their Ihraams for Haj on this day.

Yana daga cikin Sunnah a yi wanka (ghusl) kafin a sanya tufafin Ihram.

It is Sunnat to take ghusl before adorning the clothes of Ihraam.

Bayan haka, mutum ya yi raka'a biyu na Ihram, ya kuma yi niyyar Hajji, sannan ya karanta Talbiyah. Mutum ya shiga yanayin Ihram bayan ya karanta Talbiyah. Daga wannan lokaci, duk haramcin Ihram da aka ambata a baya suna aiki a kansa.

Thereafter one should read two rakaats of Ihraam and make the intention for Haj and then recite the Talbiyaah. One has entered the state of Ihraam after reading the Talbiyaah. From this moment, all the previously mentioned prohibitions of Ihraam apply.

A cikin wannan halin taka-tsantsan, sai ku tafi Mina. Mina tana da nisan kusan mil uku daga Makkah Mukarramah. Fili ne mai faɗi tsakanin duwatsu biyu. Ya kamata mutum ya zauna a Mina daga lokacin zuhur a ranar takwas ga Zul Hijja har zuwa safiyar ranar tara ga Zul Hijja. Yin sallolin farilla biyar a Mina da kwana a Mina sunna ce.

In this state of caution proceed to Mina. Mina is about three miles away from Makkah Mukarramah. It is a wide field between two mountains. One should remain in Mina from Zuhr time on the eighth of Zil Haj upto the morning of the ninth of Zil Haj. To perform five salaats in Mina and to stay the night in Mina is Sunnat.

Idan mutum ya kwana a Makkah ko ya wuce zuwa Arafat a daren nan, to abin ƙi ne (makruh).

If one stayed the night in Makkah or went ahead to Arafaat on this night, then it is Makrooh.

Ku yi ƙoƙarin amfani da bandakunan a lokutan da ba cunkoso. Ruwan da ke cikin famfon bayan gida wanda ya tsaftace ka bayan fitsari da bahaya, ana iya amfani da shi wajen alwala ma. Taimaki wanda ke gabanka a hanyar alwala, ka riƙe masa tufafinsa na ihram, agogonsa, gilashin idonsa da sauransu. Kada ka tsallake layi, sai dai ka bar masu gaggawa su wuce. Idan layin alwala ya yi tsawo kuma lokacin sallah yana ƙarewa, a ƙarfafa wa mutane gwiwa su yi farillan alwala kawai. Mafi yawan lokuta bandakunan da ke gefen hanya kusa da sansanonimu suna da sauƙin samu kuma suna cikin natsuwa.

Try to use the toilet facilities in non-busy times. The water in the toilet tap which has made you clean after passing urine and stool can be used for wudhu also. Aid the one in front of you in the wudhu lane, hold his Ihraam cloth, watch, specs etc. Do not jump the queue, but rather allow the emergency cases to go through. If the queue for wudhu is very long and the time of Salaat is running out encouragement towards making only the Fardh of wudhu should be given. Most of the time the facilities along the road attached to our camps are easily accessible and quiet.

Ya kamata a koyar da mata da waɗanda ke da wahalar motsi daga wuri zuwa wani yadda za su je da dawowa daga wuraren alfarwa/bayan gida. Idan za ku fita waje da yankin alfarwar Afirka ta Kudu, ku tafi cikin rukuni, ku yi alamomin tunani, kuma ku guji hakan lokacin da ake cunkoso a waje.

The ladies and those who have difficulty in moving from one spot to another should be taught how to go to and from the tent/ toilet areas. If you go outside the South African tent area, go in groups, make mental markers and avoid this when there is a rush outside.

Ka guji lokutan da ake iya samun turmutsutsu, kamar kafin da bayan lokutan farko ko na ƙarshe na jifar jamarat.

Avoid times of possible stampede occurrences like before and after early/late times of stoning jamaraats.

Ka tsara ƙungiyar, ka samo malamin da ya amince da shi don ya yi karatu bayan kowace sallah, idan hakan ya yiwu. Kada ka ɓata lokacinka, ka yawaita karanta Talbiyya.

Organise the group, get a reliable Aalim to lecture after every Salaat, if possible. Do not waste your time, read Talbiyyah a lot.

Yi karatun Alƙur'ani da zikiri. Ka guji cin abinci fiye da kima, yawan magana, gulma, gaibi, faɗa, jayayya, yin ɓarna da ɓata abinci, turereniya don shiga bandaki ko motocin bas, ihu ba tare da dalili ba, da sauran irin waɗannan abubuwa. Ga su nan jakunkunan haƙurinka, ana iya amfani da su a nan.

Make Quraan Tilaawat and zikr. Avoid, over eating, over talking, gossiping, back biting, fighting, quarrelling, dashing and wasting the food, pushing to get into the toilet or busses, shouting unnecessarily etc Your bags of patience can be used here.

Kada ku cutar da kowa, kada ku ji wa kowa rauni, kuma kada ku bari wani ya cutar da ku.

Do not harm, hurt or injure anyone and do not let others harm you.

Kada ka damu da abin da wasu mutane ke ci da sha.

Do not worry about what other groups are eating and drinking.

Yawancin mutane suna yin maganganu marasa hankali kamar haka: 'a cikin alfarwarmu babban Malami, wane da wane, yana tare da mu, zaman mu a Mina ne kawai ake karɓa'; 'a cikin alfarwarmu kawai rahamar Allah ta musamman take sauka'; 'a cikin alfarwarmu kawai mun fahimci ainihin manufar Hajji, sauran mutane suna ɓata lokaci'; 'a cikin alfarwarmu manyan 'kuliyoyi' suna tare da mu', da sauran maganganu irin waɗannan. Wannan ruɗin Shaiɗan ne. A guje shi.

Many make ludicrous statements such as ‘in our tent so and so big Moulana is with us, only our stay in Mina is accepted’; ‘Only in our tent the special mercy of Allaah is descending’; ‘Only in our tent we have understood the real purpose of Hajj, others are wasting time’; ‘In our tent the big ‘cats’ are with us’ and so on and so on. This is the Satans deception. Avoid it.

Haka kuma da daddare akwai alfarwoyi da yawa da ake aikata Bid'a a cikinsu. Ku guji halartar waɗannan taruka. Duk wani aiki da yake Bid'a a gida, ba ya zama aikin samun Thawaab a Mina ko Arafat ba zato ba tsammani. Idan ba za ku iya shagaltar da kanku da karatun Alƙur'ani ba, to ku yi barci. Kada ku ɓata lokaci cikin magana banza da mara amfani wadda ba ta kai ga komai ba. Ku yi ƙoƙarin tashi don Tahajjud. Ku daraja kanku, ku fahimci matsayinku, kuma ku yi addu'a domin ɗan Adam.

Also in the night many tents engage in Bid’at. Avoid attending these gatherings. Any action which is a Bid’at at home does not all of a sudden become an action of ‘Thawaab’ (reward earning) in Mina/ Arafaat etc. If you cannot engage yourself in Tilaawat of Quraan etc, then sleep. Do not waste time in vain and futile talk which leads to nothing. Try to get up for Tahajjud. Value yourself, understand your status, and make duaa for Mankind.