Rami dole ne a yi shi da dukkan Jamaraat uku (3x7). A yi shi bayan Zawaal kamar yadda aka yi a ranar da ta gabata. Kamar yadda aka bayyana a baya, lokacin Mustahab na yin wannan ibada shi ne daga bayan Zawaal har zuwa faduwar rana. Daga faduwar rana zuwa alfijir na washegari makruh ne, sai dai ga mata da masu rauni.

Rami has to be made of all three Jamaraats(3x7). Do this after Zawaal as on the previous day. As explained earlier, the Mustahab time for the performance of this rite is from after Zawaal until sunset. From sunset to pre dawn of the next day is Makrooh, except for the women and the weak.

Idan ba a yi Qurbani ko Tawaaf ba har yanzu, to wajibi ne a yi su KAFIN faɗuwar rana. Haka kuma, Ramin wannan rana shi ma dole ne a yi shi kafin faɗuwar rana.

If Qurbaani or Tawaaf has NOT been done upto now, then it is necessary to do so BEFORE the setting of the sun. The Rami for this day also has to be performed before sunset.

Bayan jifar ranar goma sha biyu, mutum yana da zaɓi tsakanin:

After the Rami of the twelfth, one has the choice of:

1) Barin Mina kafin faduwar rana da komawa Makkah. A wannan yanayin babu buƙatar yin Ramyi a ranar goma sha uku.

1) Moving out of Mina before sunset and proceeding to Makkah. In this case there is no necessity to perform Rami on the thirteenth.

2) Zama a Mina don Ramin rana ta goma sha uku. A wannan yanayi, mutum zai kwana a Mina a daren rana ta goma sha biyu, sannan ya yi Ramin dukkan jamarat uku (3x7) a rana ta goma sha uku.

2) Staying in Mina for the Rami of the thirteenth. In this case, one will spend the night of the twelfth in Mina and perform Rami of all three Jamaraats (3x7) on the thirteenth.

3) Idan mutum ya kasance a Mina bayan faduwar rana, to makruhi ne ya tafi ba tare da yin Rami na ranar goma sha uku ba. Haka nan idan mutum ya kasance a Mina da safiyar ranar goma sha uku, to yin Rami na ranar goma sha uku ya zama wajibi a kansa. Idan ya fita ba tare da yin hakan ba, to Dam ya zama wajibi.

3) If one happens to be in Mina after sunset, then it is Makrooh to leave without performing Rami of the thirteenth. Similarly if one happens to be in Mina on the morning of the thirteenth, then also it becomes Waajib to perform Rami of the thirteenth. If one moved out without doing so, then Damm becomes Waajib.

Mafi kyau shi ne a zauna a Mina da yardar rai har zuwa bayan faduwar rana, sannan a yi Rami na dukkan Jamaraat uku a ranar goma sha uku, bayan Zawaal, sannan a wuce zuwa Makka, duk da cewa an halatta a fita a ranar goma sha biyu.

The best thing to do is to remain in Mina willingly until after sunset and to perform the Rami of all three Jamaraats on the thirteenth, after Zawaal and then to proceed to Makkah, even though it is permissible to move out on the twelfth.

Hanyar yin Rami a yau ta yi kama da ta jiya, amma lokacin yin sa ya fi guntu. Ba za a iya yin Rami bayan faduwar rana ba kamar sauran kwanaki. Lokacin wannan Rami yana karewa da faduwar rana ta ranar sha uku. Idan mutum bai yi shi ba bayan ya zama wajibi a yi shi kafin faduwar rana, to zai wajaba a kansa ya bayar da Dam.

The method of performing Rami this day, is the same as that of the previous day but the time for performing it is less. Rami cannot be performed after sunset as on the other days. The time for this Rami ends at sunset of the thirteenth. If one did not do so after it had become Waajib to do so by sunset, then one will have to give Damm.