Bas zai tashi daga Jeddah ya yi tasha ɗaya ko biyu kafin ya isa Hijri (Government Bus Depot) a wajen Madinah. Wuraren bayan gida ba su da kyau, amma suna ƙara inganta. Abinci yana samuwa isasshe a waɗannan tashoshi. A Hijri, tasha tana ɗaukar kimanin awa 1, a nan ne ake sarrafa fasfo ɗin ku. Idan an jinkirta muku a Hijri, ku sani cewa akwai isassun bandakuna, wuraren alwala, wuraren sallah, gidan shayi da wuraren kula da lafiya a cikin ginin.

The bus will leave Jeddah and make one/ two stops before Hijri (Government Bus Depot) outside Madinah. The toilet facilities are not good but are improving. Food is adequately available at these stops. At Hijri, the stop is +- 1 hour, your passports are processed. If you are delayed at Hijri then know that there are adequate toilet, wudhu, Salaat, café and medical facilities present inside the building.

Amma idan kun sauka, ku tabbata kun san yadda za ku koma bas ɗinku. Duk bas-bas da direbobi suna kama da juna. Ku lura da lambar bas ɗin, da inda bas ɗin ya tsaya a ƙarshe. Ku yi amfani da alamomin dindindin a matsayin jagora, ba masu sayar da abinci ba, domin suna ta motsi koyaushe.

However, when you alight make sure you know how to return to your Bus. All the busses and drivers look alike. Note the number of the bus, where the bus finally stopped. Use permanent markers as guides not food vendors who are constantly moving.

Haka kuma yake a kan tafiya daga Madina zuwa Makka, inda bas ɗin zai tsaya a Hijri, sannan a "Zul Hulaifah", inda mutum zai yi wa kansa ado da Ihram don yin Umrah. Bayan Hijri, jami'ai za su ba ku takarda. Ku ajiye ta a amince, domin tana ɗauke da bayani kan inda kuma a cikin wace jaka/sashe aka ajiye fasfo ɗinku lafiya.

The above paragraph also applies to journey from Madinah to Makkah when the bus will stop at Hijri and then at “Zul Hulaifah”, where one adorns the Ihraam for Umrah. After Hijri the officials will give you a slip of paper. Keep this safely for it contains information where and in which bag/ section your passport is safely stored.

Wakilinka zai nemi ka rubuta sunanka kamar yadda yake a fasfo da kuma lambar fasfo a kan takarda. Idan ya zana jerin sunayen fasinjojinsa da za su tafi Makka, wannan bayani zai taimaka wajen gano fasfo dinka da shirya shi don tafiya zuwa Makka.

Your agent will ask you to write your name as it appears on the passport and passport number on the slip of paper. When he draws the manifest for his passengers to leave for Makkah, this information will be useful in locating and mobilizing your passport for the journey to Makkah.

Bas din yana tsayawa domin a yi Salla a ci abinci. Wannan wuri ne mai kyau na ciyar da alhazai daga wasu ƙasashe. A bara (2002), ina matuƙar jin yunwa, kuma ina cin abincin curry da shinkafa a kan riyal 3, sai ga wata babbar ƙungiyar alhazai ta shiga gidan abincin, amma saboda kasafin kuɗinsu ya matse, ba su iya fitar da riyal 1 don cin abinci ba. Wannan misali ne na yanayin mafi yawan alhazai. Don haka masu hannu da shuni su ciyar da irin waɗannan alhazai, kuma Allah zai saka muku da yawa.

The bus stops so that Salaat can be performed and meals taken. This is an ideal place to feed Hujjaj of other countries. Last year (2002), I was extremely hungry and was eating a meal of curry and rice at 3 riyals in that a huge group of Hujjaj entered the restaurant but due to their tight budget they could not release 1 riyal for a meal. This is a typical case of most Hujjaj. Thus the affluent should feed such Hujjaj and Allaah will reward you abundantly.

Tabbatar cewa an sauke kayanku daga mota. Direban bas, bisa umarnin "Adilla" - sunan "Muhassah" a Madina, zai kai ku otel ɗinku. Da farko ku huta, idan kuma ana sallah, ku shiga cikinta. Bayan hutawa, ku yi wanka (ghusl), ku sa tufafi masu kyau, ku shafa turare (itr), sa'an nan da cikakkiyar tawali'u ku je ku gabatar da salati da sallama ga Annabi ﷺ.

See that your luggage is off loaded. The bus driver on the instruction of the “Adilla” - the name of the “Mohassah” in Madinah will take you to your hotel. First rest and if Salaat is being performed, join in. After resting, take ghusl, put good clothing on, apply perfume (itr), then with full humility go to present your Salaat wa Salaam to Nabi.

Akwai lada mai girma a yin Salla da jama'a a Masallacin Annabi r. An rawaito a cikin Hadisi cewa Manzon Allah ﷺ ya ce: lada na Salla ɗaya da jama'a, a Masallacina, ya fi ladan salloli dubu, a wasu wurare, sai dai Masallacin Harami. Lada na Salla da jama'a a Masallacin Harami kuma ya fi na sauran wurare da dubu ɗari.

There is great reward in performing Salaat with Jamaat in the Masjid-e-Nabawi r.It is related in a Hadith that Rasulullaah r said that the reward of one Salaat with Jamaat, in my Masjid, is greater than a thousand Salaats (anywhere else),with the exception of Masjid-e-Haraam. The reward of the Salaat with Jamaat in the Masjid-e-Haram is more superior by hundred thousand.

(Al-Targheeb Wat Tarheeb).

(Al-Targheeb Wat Tarheeb).

Hadhrat Anas t ya ruwaito daga Rasulullaah r cewa: duk wanda ya yi Salloli arba'in a Masallacina ba tare da ya rasa ko ɗaya ba, za a rubuta masa cewa ya tsira daga Wuta (Jahannama), ya tsira daga azaba, kuma ya tsira daga Nifaƙi (munafunci).ﷺ (Ahmad ne ya ruwaito shi, kuma hadisi ne abin dogaro - kamar yadda yake a cikin Targhib wat Tarhib lil Munziri - Juz'i na 2 - shafi na 215)

Hadhrat Anas t narrates from Rasulullaah r that whosoever reads forty Salaats in My Masjid without missing one,it will be written for him that he is free from Hell (Jahannam),and free from punishment and free from Nifaaq (Hypocrisy). (Narrated by Ahmed and is reliable - as in Targheeb Wat Tarheeb Lil Munzari - Vol 2 - pg 215)

Hadhrat Usaid bin Zuhair Ansari ta ruwaito cewa Rasulullahi ﷺ ya ce, sallah ɗaya a Masjidin Quba daidai take da Umrah ɗaya.

Hadhrat Aseed bin Zaheer Ansaari t narrates that Rasulullaah r said that one Salaat in Masjid-e-Quba is equal to one Umrah.

(Tirmizi ne ya ruwaito shi, kuma an ce hadisi ne mai kyau kuma mai wuya.)

(narrated by Tirmidhi and it is said to be good and rare ).

Hadhrat Sahl bin Haneef ya riwaya cewa Rasulullahi ﷺ ya ce: duk wanda ya yi alwala, sannan ya zo Masjidin Quba ya yi sallah a cikinsa, to, ya samu lada daidai da umra guda. (Ahmad, Nasa'i, Ibn Majah, Hakim ne suka riwaito shi, kuma an ce isnadinsa amintacce ne, kamar yadda yake a cikin Targhib, juzu'i na 2, shafi na 218.)

Hadhrat Sahl bin Haneef t narrates that Rasulullaah r said that whosoever made purity (i.e. wudhu) and then came to Masjid-e-Quba and performed any Salaat there, then he has received the reward equal to one Umrah. (narrated by Ahmed, Nisai, Ibn-e-Maajah, Hakim and it is said with reliable chain of narrators,as in Targheeb Vol 2 - pg 218.)

Kusa da Masallacin Annabi ﷺ, akwai sanannen makabartar Madinah Munawwarah mai suna Jannatul Baqee. Ku ziyarci wannan wuri ma, kuma a lokacin ziyara, ku yi sallama ta wannan hanya:- "Assalamu alaikum ya ahlal diyar min al-mu'mininna wal muslimin, wa yarhamullahu al-mustaqdimina minna wal-musta'khirin, wa inna insha Allahu bikum lahiqun."

Near Masjid-e-Nabawi r, lies the famous graveyard of Madinah Munawwarah called Jannatul Baqee. Visit this place also and at the time of visiting, present Salaam in this manner:- "Salaam upon those staying here who are Mo'mins and Muslims and Allaah's Mercy be upon those preceding (us) and coming after (us) and if Allaah wills ( Inshaa-Allaah ) we also will be definitely meeting you".

Dubban Sahabbai, Tabi'ai da Salaf Salihai ne aka binne a Jannatul Baqi'. Daga cikinsu akwai surukin Manzon Allah ﷺ, Hadhrat Uthman Ghani (RA), kawun Manzon Allah ﷺ, Hadhrat Abbas (RA), jikan Manzon Allah ﷺ, Hadhrat Hasan bin Ali (RA), da ɗan Manzon Allah ﷺ, Hadhrat Ibrahim, da 'ya'yansa mata, Ruqayyah, Zainab, Ummu Kulthum, da innanninsa da matansa masu tsarki, da mai hidimarsa ta musamman, Abdullahi bin Mas'ud, da Abdur-Rahman bin Auf (RA), da Hadhrat Sa'd bin Abi Waqqas (RA) duk an binne su a can. Kuma bisa ga wata riwaya, kabarin Hadhrat Sayyidah Fatimah ma yana can.

Thousands of Sahaabah, Taabi-een and the Pious Predecessors are buried in Jannahul Baqee. Amongst them are the son-in-law of Rasulullaah r, Hadhrat Uthman Ghani t, Rasulullaah r's uncle Hadhrat Abbaas t, his r's grandson, Hadhrat Hasan bin Ali r and Rasulullaah r's son Hadhrat Ibraaheem, and his daughters, Ruqayyaah, Zainab, Umme Kulthum and his aunties and pure wives and his special attendant, Abdullah bin Masood and Abdur-Rahmaan bin Auf t and Hadhrat Sa'd bin Abi Waqqaas t are buried there and according to one narration Hadhrat Sayyidah Faatimah's grave is also there.

A lokacin zamanka a Madinatul Munawwara, yana da kyau ka je Uhudu, wanda sunan wani dutse ne. Manzon Allah ﷺ ya ce: "Uhudu yana son mu, mu kuma muna son sa." (At-Targheeb, Juzu'i na 2, shafi na 230.)

During your stay in Madinah Munawwarah, it is good to go to Uhud, which is the name of a mountain. Rasulullaah r said, "Uhud loves us and we love it." (At-Targheeb Vol 2 pg 230.)

A cikin shekara ta uku bayan hijira, an yi yaƙi kusa da Uhudu. Mushrikai na Makkah Mukarramah ne suka kai hari kan Musulmi. Rasulullahi ﷺ da Sahabbai (t) suka mayar da martani, kuma sahabbai saba'in (t) suka yi shahada a lokacin.

In the third Hijri, there was a battle near Uhud. The polytheists of Makkah Mukarramah, attacked the Muslims. Rasulullaah r and the Sahaabah t fought back and seventy Sahaabah t were martyred at that time.

Manzon Allah ﷺ ma ya ji rauni, kuma makiya sun raunata shi, sannan kawunsa Hadhrat Hamzah bin Abdul Muɗɗalib t ya yi shahada. Kabarurrukan waɗanda suka yi shahada suna cikin wani sashe na makabarta. An gina katanga a dukkan bangarori. Ƙofar tana da raga domin mutum ya iya gani ta cikinta, amma kullum a kulle take.

Rasulullaah r was also injured. The enemies wounded him and his uncle Hadhrat Hamzah bin Abdul Mutallib t, was martyred. The graves of those who were martyred are in one section of the graveyard. Walls have been constructed on all sides .The door is netted so that one can see through, but always locked.

Kaburburan Hadhrat Hamzah da Hadhrat Mus'ab bin Umair t, ana iya ganin su daga waje kuma suna nesa da ƙofar. Kaburburan sauran manyan mutane kuwa suna kusa da bango. Idan kana nan, ka yi sallama da kalmomi iri ɗaya da ake amfani da su a Jannatul-Baqee.

The graves of Hadhrat Hamzah and Hadhrat Mus'ab bin Umair t, can be seen from the outside and are away from the door. The graves of the other great personalities are near the walls. When present here, make Salaam with the same words which are used for Jannahul-Baqee.

"Kuma Allah ne Mai bayar da iko da taimako."

"And Allaah is the One who gives ability and help.

An kammala da alheri, kuma duk godiya ta tabbata ga Allah, Ubangijin dukkan halittu.

Completed in goodness and All Praise is due to Allaah, the Rabb of the entire universe."

Bayan kowace Sallar farilla, ana yin sanarwa don a yi Salatul Janaza. Don haka bayan Sallar farilla kamar yadda aka saba, sai a ɗaga hannu a yi addu'a, ko da yake waɗanda ke kewaye da kai ba za su yi haka ba. Yayin da kake addu'a, za a yi kira zuwa Salatul Janaza. "Rajul" - namiji, "Amwaat" - da yawa, "Tifil" - yaro. Mata ma suna iya yin Salatul Janaza a bayan Imam a cikin Harami biyu. Tsakanin Sallar farilla da Salatul Janaza, mutum zai iya karanta KAWAI tasbihin ghurba - wanda aka fi sani da kuskure da Tasbihin Fatima, watau: Subhanallah sau 33, Alhamdulillah sau 33, Allahu Akbar sau 34.

After practically, every Fardh Salaat an announcement is made for the performance of Salaat ul Janaaza. So after Fardh Salaat as normal raise your hands and make duaa, although those around you will not do so. Whilst making duaa the call for Salaat ul Janaaza will be made. “Rajul” - man, “Amwaat”- many, “Tifil” - child. The ladies may also perform the Salaat ul Janaaza behind the Imaam in both Harams. Between the Fardh Salaat and the Salaat ul Janaazah one may read ONLY the tasbeeh e ghurba – wrongly known as Tasbeeh e Faatimah i.e. 33 Subhaanallaah, 33 Alhamdulillaah, 34 Allahu Akbar.

Tsarin sallar Juma'a shi ne kamar haka: a yi ƙoƙarin zuwa da wuri-wuri don samun wuri. A karanta Alƙur'ani kuma a yi zikiri. Da zarar lokacin zawaal ya ƙare, sai a yi kiran sallah, sannan a huta na kimanin minti 4 +/-, a yi raka'o'i 4 na Sunnatul Muakkidah, sannan Imam zai yi wa jama'a sallama da As-Salaamu Alaikum, sannan a yi wani kiran sallah, sai a yi huɗubobi biyu, sannan a yi raka'o'i 2 na sallar Juma'a. Bayan haka sai a kammala sauran sallolin, watau raka'o'i 4 na Sunnat Muakkidah, raka'o'i 2 na Sunnat e Ghair Muakkidah da raka'o'i 2

The procedure of Jumuah is as follows: try to go as early as possible to get place. Read the Quraan and make zikr. As soon as Zawaal expires, Adhaan will be given then a +- 4 minute break, perform your 4 rakaat Sunantul Muakkidah, then the Imaam will greet the congregation with As Salaam u Alaikum and another Adhaan will be given, followed by two Khutbas and then 2 Rakaats of Salaat of Jumuah. Then you can complete your remaining Salaat i.e. 4 Rakaats Sunnat Muakkidah and 2 Rakaats Sunnat e Ghair Muakkidah and 2

Nafl. A yi taka tsantsan kada a karanta Salatul Juma'a ba tare da alwala ba.

Nafl. Be cautious do not read Salaat of Jumuah without wudhu.

Gabaɗaya jagoranka zai kai ka ziyara zuwa wuraren tarihi daban-daban a cikin Madina. Zai kai ka masallatai daban-daban, da Uhud, sannan kasuwar dabino. Ka yi ƙoƙarin zuwa Masjid Quba a ranar Asabar, ta tafiya a ƙafa ko ta bas/abin hawa, da Masjid Qiblatain a ranar Alhamis. Za mu lissafa wasu masallatai tare da ɗan gajeren tarihin kowanne, da sababbin hotuna.

Generally your guide will take you on a visit to various historical sites in Madinah. Taking you to various Masjids and Uhud and then to the date market. Try to go to Masjid e Quba on Saturday walking or by bus/conveyance and Masjid e Qiblatain on Thursday. We will list a few Masjids with a very short history of each and some new photos.

Muna haɗa zane-zane da wasu hotunan sama na sabbin hotuna na Janatul Baqi.

We include a diagram and some aerial new photos of Janatul Baqi.

Haka kuma wasu bayanai game da waɗanda aka binne a can, masu albarka. Ba a halatta ga mata su ziyarci Baqi ba.

Also some notes on those blessed ones who are buried there. The women are not allowed to visit Baqi.

Ka sami sabbin hotuna na wasu muhimman wurare a cikin masallatai da ɗan tarihi na ginshiƙan da ke cikinsu masu muhimmanci. Yana da kyau a yi sallolin jam'i guda 40 a Masallacin Annabi ﷺ, amma ba farilla ba ne, ba wajibi ba ne, ba kuma sunna ba ne. Idan ba a yi ba, babu zunubi. Ba farilla ba ne, ba wajibi ba ne, ba kuma sunna ba ne a yi salla a cikin "Rawdah", lambun Aljanna.

Find some new shots of some important areas in the Masjids and a brief history of the pillars of significance found therein. It is good to perform 40 congregational Salaats in Masjid e Nabawi r. However, it is not Fardh, Waajib or Sunnat. If not done there is no sin. It is not Fardh/ Waajib or Sunnat to perform Salaat in the “Rawdah garden of Jannat”.

Ka guji karɓar jerin sayayyar mutane, musamman dangi da abokai. Da farko, babu makawa za ka sayi abin da ba daidai ba; na biyu, zai ɓata maka lokaci mai daraja; na uku, daga ƙarshe zai haifar da ƙiyayya tsakanin kai da waɗanda suka aike ka da jerin. Ana halatta sayayya. Ka yi niyya ta taimakawa/ taimaka wa mutanen garuruwan biyu. Ka guji sayen kayan ado, musamman ga wasu. Ka sani cewa za ka iya biyan kuɗin kaya da ya wuce nauyi, kuma kada ka kashe kuɗi da yawa har ba za ka sami kuɗin Damm e Shukr da sauransu ba.

Avoid taking shopping lists of people, especially relatives and friends. Firstly, you will inevitably buy the wrong item, secondly, it will waste your valuable time, and thirdly, it will eventually create ill feeling between you and those who sent you with the list. It is permissible to shop. Make the intention of helping/ aiding the people of both these cities. Avoid jewellery shopping especially for others. Know that you may have to pay for overweight and do not spend so much that you do not have money for Damm e Shukr etc.

Maza suna iya yin Salati da Sallama ga Annabi ﷺ a mafi yawan lokuta. A shekarar 2002, an bude Masallacin Annabi ﷺ har zuwa karfe 11 na dare, don haka tsakanin karfe 10 zuwa 11 na dare shi ne lokaci mafi kyau na Ziyara. Lokutan mata kan canza akai-akai, saboda haka sai a tambayi wurin karbar baki don jin sabbin canje-canje. Da alama manufar gwamnati ce ta hana mata yin Ziyara.

Men can present Salaat was Salaam most of the times. In 2002, the Masjid e Nabawi r was kept open till 11pm, thus between 10pm to 11pm was the best time for Ziyaarat. Women times are constantly changing. So inquire from the reception for the latest changes. It looks like Government policy to discharge ladies making Ziyaarat.

Ziyaarat ga mata na zama mai wahala sosai, kuma wani lokaci yana da hatsari. Kare rayuwar mutum wajibi ne (Fardh), yayin da zuwa Ziyaarat kuwa mustahabbi ne (Mustahab).

Ziyaarat for ladies is becoming very tedious and also dangerous at times. It is Fardh to protect one’s life and Mustahab to go for Ziyaarat.

A Madina, sashen mata an raba shi da kyau, kuma mata suna iya zuwa Masallaci don yin Salla. Idan suka yi Salla a dakunansu na otel, hakan ya fi kyau. A Makka kuma, duk da cewa an yi alama ga sashen mata, yawan jama'a yana rage tsari da kulawa. Ya fi kyau mata su yi Salla a dakunansu na otel. A dukkan lokuta biyu, idan cunkoso ya karu kuma taɓa juna ya zama dole, to lallai a lokacin nan mata su yi Salla a dakunansu na otel. Yanayin a Harami na Makka yakan kai ga irin rikici har ta kai wani na iya yanke hukuncin cewa maza su zauna a gida saboda tsoron mata su tura su.

In Madinah the ladies section is properly demarcated and ladies may go to the Masjid for Salaat. If they perform in their hotel rooms, it is better. In Makkah, although the ladies section is marked, the large crowds lessen the system and supervision. It is better that the ladies perform in their hotel rooms. In both cases once the crowds swell and touching becomes inevitable, then definitely during those times ladies should perform Salaat in their hotel rooms. The situation gets to such a level of chaos in the Haram of Makkah that maybe some one may rule that the men should stay at home due to fear of being overridden by women.

Baya ga siyayya, ku yi waɗannan abubuwa:- 1.) Ku riƙa yin Salla tare da jama'a (jama'a), koyaushe. Haka kuma ku koyi yadda ake yin raka'o'i 2/ 3/ 4 na Salla kamar yadda ya kamata a yi Salla. Ku koyi yadda ake yin Salatul Janaza ma.

Besides shopping do the following:- 1.) Perform Salaat with Jamaat, constantly – in fact learn how to perform 2/ 3/ 4 Rakaats of Salaat as Salaat ought to be made. Learn how to perform Salaat ul Janaaza as well.

2.) Ka yi ƙoƙarin kammala aƙalla khatami ɗaya na Alƙur'ani a Masallacin Annabi ﷺ. Idan ka je masallaci da wuri, za ka iya karanta rabin juzu'i kafin sallar farilla, da rabin juzu'i bayan sunnar sallar farilla, ko bayan sallar Asuba ko La'asar, ta yadda za a karanta Alƙur'ani kuma mutum ba zai ɓata lokaci ba wajen fita daga masallaci.

2.) Try to complete at least one Khattam of Quraan in Masjid e Nabawi r, if you go early to the Masjid, you can read ½ juz/para before the Fardh Salaat and ½ juz/para after Sunnat of the Fardh Salaat or after Fajr or Asr, so that Quraan is read and one is not wasting time in the outflow of the Masjid.

3.) Ku karanta Durood da yawa.

3.) Read Durood in Abundance.

4.) Ka yi ziyarar kabarin Nabi ﷺ da Hadhrat Abu Bakr da Hadhrat Umar gwargwadon iyawa sau da yawa.

4.) Make Ziyaarat of the grave of Nabi r / Hadhrat Abu Bakr t/ Hadhrat Umar t as often as possible.

5.) Yin Ziyara a Jannatul Baqi 6.) Ziyartar wuraren da ke da muhimmanci a tarihi a Madina.

5.) Make Ziyaarat of Jannatul Baqi 6.) Visit the places of Historical significance in Madinah.

7.) Yi tafiya zuwa Masjid Quba.

7.) Walk to Masjid e Quba.

8.) Ku bayar da sadaka.

8.) Give charity.

9.) Ciyar da talakawa.

9.) Feed the poor.

10.) Yi karatu kuma ilmantar da kanka – domin kana da lokaci mai yawa a hannunka.

10.) Study and educate yourself – for you have a lot of time on your hands.

1.) A cikin Masjid, Alƙur'ani masu murfin shuɗi suna da rubutun Larabci iri ɗaya da muke amfani da shi; haka ma yake a Makkah.

1.) In the Masjid, the blue covered Quraans have the same Arabic script that we use; this is the same in Makkah.

2.) Akwai wani lokaci na al'ada tsakanin Adhaan da Iqaamah, wannan lokaci yana raguwa yayin da jama'a ke karuwa, haka abin yake a Makkah.

2.) There is a normal time gap between Adhaan and Iqaamat, this gap decreases as the crowd increases, this is the same in Makkah.

3.) Masallacin Madina yana rufewa, amma ba haka ba a Makka.

3.) The Masjid in Madinah closes, not so in Makkah.

4.) Kasuwannin Madina sukan rufe da wuri, sabanin Makka a cikin 'yan kwanakin ƙarshe kafin Hajji.

4.) The Bazaars in Madinah close early, not so in Makkah during the last few days before Hajj.