A ranar goma ga Zul Hijja, akwai ayyuka da yawa da ya kamata a yi.

On this, the tenth day of Zil Haj, there are many duties to be performed.

Na farko, akwai Wuqoofin Muzdalifah, wanda yake daga farkon Fajr har zuwa fitowar rana. Idan mutum bai jira fitowar rana ba, sai ya tafi kafin nan, to Wuqoof din ya tabbata. Wannan ya isa domin cika Waajib. Ya kamata a yi Sallar Fajr a Muzdalifah. Sai dai hanyar Sunnah ita ce a tsaya har zuwa fitowar rana.

Firstly, there is the Wuqoof e Muzdalifah, which is from the starting of Fajr upto sunrise. If a person did not wait for sunrise but proceeded before this then the Wuqoof is performed. This is sufficient for the performance of a Waajib. Read the Fajr Salaat in Muzdalifah. However the Sunnat method is to stay until sunrise.

Ana iya tsayawa a Muzdalifah a duk inda mutum yake so, sai dai a wani wuri da ake kira Waadi Muhassar, domin a wannan wuri ne aka yi wa Ashaabul Feel azaba. Mafi kyau shi ne a yi Wuqoof a Jabl e Qazaah. Idan mutum bai iya kaiwa can ba saboda cunkoso, to zai iya tsayawa a duk inda ya samu, ya yi sallar Fajr a cikin duhu (a lokacinta na farko), sannan ya yi Wuqoof. Ya kamata a yi amfani da wannan Wuqoof wajen yin addu'o'i da yawa, kamar Talbiyah, Takbeer, Tahleel, Istighfaar da Taubah. Mutane da yawa suna yin kuskuren zuwa Mina kai tsaye, wasu kuma suna zama a Arafaat awa daya ko biyu sannan su tafi Mina da dare. Irin wadannan mutane an hana su zama a Muzdalifah da Wuqoof bayan alfijir. Kamar yadda aka ambata a baya, wannan yana sa a rasa Wuqoof, kuma Damm ya zama wajibi.

One can make Wuqoof at Muzdalifah wherever one desires, except at a place called Waadi Muhassar, for this was the place where the Ashaab e Feel got punished. It is best to perform the Wuqoof at Jabl e Qazaah. If one cannot reach there due to the crowds then one can stop wherever possible and read one's Fajr Salaat in the dark (on it's first time) and perform the Wuqoof. This Wuqoof also should be utilised for making duaa in abundance, such as the Talbiyaah, Takbeer, Tahleel, Istighfaar and Taubah. Many people make the mistake of moving directly to Mina and some stay in Arafaat for one or two hours and go to Mina in the night. These people are deprived from the stay at Muzdalifah and the Wuqoof after pre dawn. As mentioned previously, this results in the discarding of the Wuqoof and Damm becomes necessary.

Ya kamata a tafi Mina idan akwai isasshen lokaci don yin raka'o'i biyu kafin fitowar rana. Jinkirtawa fiye da haka wajen tashi ya saba wa Sunnah. Ya fi kyau a ɗauki duwatsu bakwai (masu girman ƙwayar dabino ƙarama) daga Muzdalifah. Ɗaukarsu daga wani wuri kuma halas ne.

Proceed to Mina when there is enough time to perform two rakaats before sunrise. To delay longer than this in departing is against the Sunnat. It is better to take along seven pebbles (the size of a small date pip ) from Muzdalifah. To take these from elsewhere is also permissible.

Abu na farko da ake yi idan an isa Mina shi ne jifan Jamaratul Aqaba. Akwai ginshiƙai uku a Mina. Ana kiransu Jamarah da Jamar.

The first thing to be done on reaching Mina is the Rami of Jamaratul Uqba. There are three pillars in Mina. They are called Jamarah and Jamar.

Wanda ke kusa da Masjid Khaif ana kiransa Jamarah e Ula. Sannan ya biyo baya Jamarah e Wusta. A ƙarshe akwai Jamarah e Uqbah ko Kubrah. Kewaye da waɗannan ginshiƙai akwai da'irori masu katanga waɗanda ya kamata a jefa tsakuwa a cikinsu. Ainihin jefa tsakuwar ana kiransa Rami.

That which is near the Masjid Khaif is called Jamarah e Ula. Then comes the Jamarah e Wusta. At the end is the Jamarah e Uqbah or Kubrah. Around these pillars are walled circles in which one should throw one's pebbles. The actual throwing of the pebbles is called Rami.

A ranar goma ga Zulhijja, ana yin Ramy ne kawai a Jamaratul Uqbah. Idan mutum ya isa Mina, sai ya wuce sauran Jamarai guda biyu ya tafi Jamaratul Uqbah. Sai ya jefe ta da duwatsu bakwai. Karatun Talbiyyah yana ƙarewa da jefa dutse na farko. Dukkan nau'o'in Hajji guda uku, watau Tamattu', Qiran da Ifrad, suna bin hanya guda. Idan mutum yana yin Ramy, sai ya fara jefa kowane dutse tare da karanta Takbir da wannan addu'a.

On the tenth of Zil Haj, Rami must only be done of the Jamaratul Uqbah. On reaching Mina, pass the other two Jamarahs and proceed to the Jamaratul Uqbah. Pelt it with seven pebbles. The recitation of the Talbiyaah ends with the pelting of the first pebble. All three types of Haj, Tamattu, Qiraan and Ifraad will follow the same procedure. When making Rami, start pelting every pebble with the recital of Takbeer and this duaa.

Na fara da sunan Allah ina jifa. Allah ne mafi girma. Aikina shi ne in wulakanta Shaidan da kuma in faranta wa Rahman (Allah) rai. Ya Allah, ka sa Hajina ya zama mabroor, ka gafarta mini zunubaina (gaba ɗaya kuma baki ɗaya), ka karɓi Sa'yina (ka sa ya cancanci lada). Baya ga Takbeer, ana halatta a ce:

"I take the name of Allaah and pelt. Allaah is the greatest. My action is to humiliate the Shaitaan and to please Rahman(Allah). Yaa Allaah, make my Haj Mabroor, and forgive my sins ( totally and completely ) and approve of my Sa'ee ( make it deserving of reward.)" Besides Takbeer, it is permissible to say:

Amma ba abin so ba ne a bar zikiri gaba ɗaya.

but it is undesirable to leave out Zikr completely.

Lokacin da aka sunnanta don jifan Jamaratul Uqbah shi ne daga fitowar rana har zuwa zawwal. Ana iya yin sa daga zawwal zuwa faduwar rana.

Bayan jifar Jamaratul Aqabah, mutum ya yi hadaya (kurban) a matsayin godiya. Wannan yana da mustahabbi ga Mufrid, kuma wajibi ga Qarin da Mutamatti'.

After the Rami of the Jamaratul Uqbah, one should make Qurbani out of gratification. This is Mustahab for the Mufrid and Waajib for the Qaarin and the Mutamatti.

Idan Mufrid ya yi Halq ko Qasr kafin wannan Qurbani, to babu Damm Waajib. Hakika, yana da Mustahabbi ga Mufrid ya yi Rami kafin Qurbaani, kuma ya yi Halq ko Qasr kafin Qubaani. Yana da Waajib Rami ya kasance kafin Halq ko Qasr.

If the Mufrid made Halq or Qasr before this Qurbani, then there is no Damm Waajib. It is in fact Mustahab for the Mufrid to make Rami before Qurbaani and to make Halq or Qasr before Qubaani. It is Waajib for the Rami to be before the Halq or Qasr.

Ga mai yin Qiraan da mai yin Tamattu'i, wajibi ne a yi jifa da yanka hadaya kafin a yi Halq ko Qasr.

For the Qaarin and the Mutamatti it is Waajib for the Rami and the Qurbaani to be made before the Halq or Qasr.

Yana da kyau sosai ga mutumin da ya san yadda ake yin Qurbani ya yi shi da kansa. Idan mutum bai san yadda ake yin Qurbani da kansa ba, to yana da Mustahabbi ya tsaya kusa da inda ake yin Qurbanin. Idan kuma mutum bai halarci wurin da ya wakilta a yi Qurbanin ba, to shi ma yana da kyau.

It is most superior for that person who knows how to do Qurbaani, to do so himself. If one does not know how to perform the Qurbani oneself, then it is Mustahab to stand near where the Qurbani is taking place. If one is not at all present where one has delegated the Qurbani to take place then it is also proper.

Kafin a yanka, a karanta addu'a mai zuwa:

Before slaughtering, read the following duaa:

Na juya fuskata zuwa ga wannan Mai Tsarki wanda Ya halicci sammai da ƙasa. Ina kan Millar Ibrahim (A.S.) wanda ya kasance nesa da haɗa abokan tarayya da Allah, kuma mai tsayuwa a kan Tauhidi - adalci. Lalle ne, Salla ta, Ibadar ta, da rayuwata da mutuwata duk don Allah ne, Ubangijin talikai, wanda ba shi da abokan tarayya, kuma wanda ya umarce ni da haka, kuma ni ina cikin Musulmai. Ya Allah, wannan hadayar Qurbani umarnin Ka ne kuma domin Ka ne. Bayan wannan, ka ce "Allahu Akbar" sannan ka yanka.

"I have turned myself to that Pure Being who has created the skies and the earth. I am on the Millat (nation) of Ibrahim (A.S.) who was free from ascribing partners unto Allaah and one on Tauheed - righteousness. Certainly, my Salaat, my Ibaadat and my life and death is all for Allaah who is Rabb of the Worlds, who has no partners and who has ordered me on that and I am from amongst the Muslims. Yaa Allaah, this Qurbaani performance is Your Order and for You." After this, say "Allahu Akbar' and then slaughter.

1) Ga mai yin Qiraan ko Tamattu', wajibi ne a yi Layya a ranar goma, ko sha daya, ko sha biyu. Dole ne a kammala ta kafin faduwar rana a ranar sha biyu ga watan Zul-Hijja.

1) For the Qaarin or the Mutamatti, it is necessary to perform the Qurbaani on the tenth, eleventh or the twelfth. It must be completed before the setting of the sun on the twelfth of Zil Haj.

2) Har sai an yi Qurbani (kamar yadda aka bayyana a sama), ba za a iya yin Halq ko Qasr ba. Idan an yi su kafin haka, to sai ya zama wajibi a yi wani Dam.

2) Until Qurbaani has not been made (as stated in one, above), Halq or Qasr CANNOT be made. If this was done, then another Damm becomes Waajib.

3) Idan saboda wani dalili mutum bai samu damar yin Qurbaani a ranar goma ba, to sai a yi ta a ranar sha daya ko sha biyu, kuma sai bayan haka ne za a iya yin Halq ko Qasr.

3) If, due to some reason, one could not make Qurbaani on the tenth, then it is to be done on the eleventh or the twelfth, and Halq or Qasr can only be made after this.

4) Halq ko Qasr na Qaarin ko Mutamatti\u02bc ana yin sa ne kawai BAYAN Yanka Hadaya (Qurbaani).

4) The Halq or Qasr of the Qaarin or the Mutamatti is only to be done AFTER the Qurbaani.

Ana bukatar Qurbani wacce a kullum take zama Waajibi ga kowane Saahib e Nisaab a kowane yanki, kuma wadda dukkanmu muka sani a matsayin Qurbanin Eidul Adha, tana ci gaba da zama haka ga dukkan Alhazai, wadanda suka yi niyyar zama a Makkah Mukarramah na tsawon kwanaki goma sha biyar ko fiye da haka.

The Qurbani which is normally Waajib on every Saahib e Nisaab in every area and which we all know as the Qurbaani of Eidul Adha, still remains so for all Haajees, who have made intention to stay in Makkah Mukarramah for a period of fifteen days or more.

Ba lallai ba ne a yi wannan Qurbani a Mina ko a Makkah ba. Idan an yi shi a garin mutum, shi ma zai inganta.

It is not necessary to perform this Qurbaani at Mina or Makkah. If it is done at ones hometown it will be proper as well.

In idan mutum ba shi da niyyar zama a Makkah na kwana goma sha biyar ko fiye da haka, to wannan Qurbaani ba ta wajaba a kansa ba, domin shi musafiri ne, kuma hukunce-hukuncen da suka shafi wannan Qurbaani ba sa shafar musafiri.

If one has no intention of staying in Makkah for fifteen days or more, then this Qurbaani is not Waajib on that person, since he is a Musaafir and the laws relating to this Qurbaani do not apply to the Musaafir.

Halq shine ɗaukar gashin kai gaba ɗaya, Qasr kuwa kawai yanke gashi ne. Ko ihramin Hajji ne, ko Umrah, ko duka biyun, hanyar fita daga ihram ita ce ta Halq ko Qasr. Ba za a iya fita daga yanayin ihram ba sai an yi Halq ko Qasr. Idan mutum ya sanya tufafin da aka dinka, ko ya yanke wani gashi banda na kai, ko ya datse farce, ko ya shafa turare kafin Halq ko Qasr, to dole ne a biya Damm (diyya).

Halq is the shaving of the hair and Qasr is merely the trimming of the hair. Whether the Ihraam is that of Haj or Umrah or of both, the method of being released from it is specified by Halq or Qasr. One cannot be released from the state of Ihraam unless Halq or Qasr has been made. If one had worn sewn clothing or cut any other hair besides that of the head or paired the nails or applied Ittar before Halq or Qasr then Damm(penalty) becomes Waajib.

Mutumin da ke yin Umrah zai yi Halq ko Qasr bayan Sa'ee.

A person who performs Umrah will make Halq or Qasr after Sa'ee.

Mai yin Ifrad da mai yin Qiran za su yi Halq ko Qasr a ranar goma, ko goma sha ɗaya, ko goma sha biyu, gwargwadon lokacin da aka yi Rami da Qurbaani. Haka kuma yana halatta a yi Halq ko Qasr har zuwa faɗuwar rana ta ranar goma sha biyu. Yin Halq ko Qasr bayan haka yana wajabta Damm.

The Mufrid and the Qaarin will perform Halq or Qasr on the tenth eleventh or twelfth, depending on when Rami and Qurbaani were made. It is also permissible to make Halq or Qasr until sunset of the twelfth. To make Halq or Qasr later than this makes Damm Waajib.

Ya gabata an ambata cewa wanda yake yin Ifraad Hajji zai iya yin Halq ko Qasr a ranar goma bayan Rami saboda Qurbaani ba Waajib bane ga Mufrid, face Mustahab ne. Sai dai, yafi kyau a aiki da Mustahabbin a yi Qurbaanin. Idan mutum bai yi haka ba, babu Damm a kansa, kuma babu zunubi.

It has been mentioned previously that the one performing Ifraad Haj can make Halq or Qasr on the tenth after Rami since Qurbaani is not Waajib but Mustahab for the Mufrid. However, it is best to act upon the Mustahab and perform the Qurbaani. If one did not do so there will be no Damm or sin.

Wanda yake yin Qiraan da wanda yake yin Tamattu'i bai kamata ya yi Halq ko Qasr ba sai bayan an yi Hadayarsa. Wannan Hadaya wajibi ce ga irin waɗannan nau'ikan Hajji. Haka kuma, tsari (tsarin aiki) da ya kamata a bi shi ma wajibi ne a gare su.

The Qaarin and the Mutamatti should not make Halq or Qasr until their Qurbaani has been performed. This Qurbaani is Waajib for these types of Haj. Similarly,the sequence is also Waajib for them.

Ya kamata a aiwatar da wannan aiki yayin fuskantar alkibla. A fara aski ko gyara daga gefen dama. A lokacin Halq ko Qasr a yi Takbeer sannan a karanta wannan addu'a wadda aka rawaito daga magabata:

This procedure should be carried out while facing the Qibla. Start shaving or trimming from the right side. At the time of Halq or Qasr say Takbeer and then the following duaa which has been narrated from the elders:

"Duk yabo ya tabbata ga Allah, wanda ya ba mu Hidaya (shiriya), ya kuma yi mana ni'imomi, ya kuma cika mana (ya ba mu iko) na ayyuka da hukunce-hukuncen Hajji. Ya Allah, goshina http://islamicbookshub."

"All Praise is for Allaah, who has granted us Hidaayaat (guidance), and has granted favours upon us and has completed (grants us the ability) for us the actions and laws of Haj. Yaa Allaah, my forehead http://islamicbookshub.

Hanya mai sauƙi kan aikin Hajji mataki-mataki: "Ya Allah, a cikin ikonka yake. Ka ba ni haske ga kowane gashi a ranar Alkiyama, kuma ga kowane gashi ka gafarta mini zunubi ɗaya. Ka ƙara mini matakan Aljanna saboda kowane gashi. Ya Allah, ka sa albarka a cikin raina (nafsi) ka karɓi Hajjina. Ya Allah, ka gafarta mini da waɗanda suka yi Halq da Qasr. Ya Mai yawan gafara. Amin." Bayan Halq ko Qasr, a kuma ce Takbeer. Duk haramun, sai dai al'amarin aure da matar mutum, yana ƙarewa ne da yin Halq ko Qasr.

An easy step by step method on Hajj 50 – is in your control, thus specify for each hair a light on the day of Qiyaaamat. And for every hair forgive a sin of mine. Increase the stages of Jannah for me, for each hair. Yaa Allaah, grant Barakat in my Nafs (inner self) and accept my Haj. Yaa Allaah, forgive me and those who make Halq and Qasr. Oh Most Forgiving. Aameen." After Halq or Qasr, also say Takbeer. All the prohibitions, except relations with one's wife end with the performance of Halq or Qasr.

Wannan alaƙar ba ta halatta ba sai bayan Tawaaf e Ziyaarat.

This relation is only permissible after Tawaaf e Ziyaarat.

Gabaɗaya, mutum yana yin shirye-shirye tun da wuri don yanka. Saboda haka, ka san inda za a yi yankan. Idan za ka je wurin yanka, to ka je. Abu ne mai gajiyarwa da wahala. Da zarar an yi Damm e Shukr, kuma ka tabbata da hakan ta hanyar sadarwa ta wakilinka da sauransu, to mutum na iya cire dukkan gashin kai ta hanyar aski, wanda ake kira Halq, ko kuma ya cire ¼ na gashin kai wanda ake kira Qasr. Shi ya sa layukan suke dogon lokaci kuma farashi ya ninka. Idan wani a cikin ƙungiyar zai iya yin hakan, to ya yi, babu laifi. Sannan za a iya yanke gashin mata, tsawon 25mm – tsayin yatsan hannu.

Generally, one had made prior arrangements for slaughtering. So know where this is to be done. If you are going to the abattoir, do so. It is tiresome and tedious. Once the Damm e Shukr is done and you are certain of that by way of communication through your agent etc, then one may remove all the hair from the head by shaving, which is called Halq or remove ¼ of the hair of the head which is called Qasr. Hence the queues are longer and the prices doubled. If someone in the group can do so, then he made do so, it is okay. You may then clip of the women’s hair, 25mm – finger tip length.

Après la Rami (lapidation), la Qurbaani (sacrifice) et le Halq ou Qasr (raser ou raccourcir les cheveux), il faut se rendre à La Mecque pour le Tawaaf du Baitullaah. Ce Tawaaf s'appelle Tawaaf e Ziyaarat et fait partie des Faraaidh (obligations) du Hajj. On l'appelle aussi Tawaaf e Rukn et Tawaaf e Ifaadhah. La première période de ce Tawaaf commence à l'aube du dixième jour de Zil Hajj. Il n'est pas permis de l'accomplir avant cela. Il est permis de l'accomplir le onzième ou le douzième jour de Zil Hajj, mais le faire le dixième est le meilleur. Le temps de ce Tawaaf expire au coucher du soleil le douzième jour. Si on l'accomplit après ce moment, le Damm devient Waajib. Après le Tawaaf e Ziyaarat, les rapports avec son épouse sont permis.

After Rami, Qurbaani and Halq or Qasr, one should proceed to Makkah for the Tawaaf of the Baitullaah. This Tawaaf is called Tawaaf e Ziyaarat and is one of the Faraaidh of Haj. It is also called Tawaaf e Rukn and Tawaaf e Ifaadhah. The first time for this Tawaaf begins from pre dawn of the tenth of Zil Haj. It is not permissible to do so before this. It is permissible to do so on the eleventh or twelfth of Zil Haj. However to do so on the tenth is the best. The time for this Tawaaf lapses with the setting of the sun on the twelfth. If it is performed after this time then Damm becomes Waajib. After Tawaaf e Ziyaarat, relations with one's wife is allowed.

Yana da muhimmanci a lura cewa idan mutum ya yi Sa'yi na Hajji tare da Tawafin Qudum, to bai kamata a yi Raml a Tawafin Ziyara ba. Amma idan bai yi Sa'yi a lokacin Tawafin Qudum ba, to ya kamata ya yi shi yanzu. A wannan yanayi, ya kamata kuma ya yi Raml a Tawafin Ziyara.

It is important to note that if one had made Sa'ee of Haj with the Tawaaf e Qudoom, then Raml should not be made for Tawaaf e Ziyaarat. If, however, one did not make Sa'ee at the time of Tawaaf e Qudoom, then one should do so now. In this case, one should also perform Raml in the Tawaaf e Ziyaarat.

Dokokin game da Idhtibaa' suna da alaƙa da sanya tufafin da aka dinka. Idan mutum ya yi Sa'ee bayan Tawaaf e Ziyaarat, kuma bai yi Halq ko Qasr ba tukuna, kuma bai sanya tufafin da aka dinka ba, to zai yi Idhtibaa' a cikin Tawaaf e Ziyaarat.

The rules regarding Idhtibaa' are related to the wearing of sewn clothing. If a person made Sa'ee after Tawaaf e Ziyaarat and if he has NOT yet made Halq or Qasr and if he has not worn sewn clothing, then he will make Idhtibaa' in Tawaaf e Ziyaarat.

Idan ya yi Halq ko Qasr, kuma ya sa tufafi da aka dinka, to dalilin Idhtibaa' ya ƙare, saboda haka ya kamata ya yi Tawaaf ba tare da Idhtibaa' ba.

If he had made Halq or Qasr and he had worn sewn clothing then the reason for Idhtibaa' has fallen away and he should therefore perform the Tawaaf without Idhtibaa'.

DOKOKI DAGA KITAABUL HAJJ A matsayinka na gaba ɗaya, baya ga Tawaafin da kake yi a lokacin da kake cikin halin Ihraam, wanda maza za su yi shi babu takalmi a ƙafafunsu, ka yi ƙoƙarin yin Tawaaf da safa masu kauri ko safa na fata rabin jiki. Ƙasa tana da sanyi, kuma haka ma a lokacin da kake tafiya daga kan jajayen kafet a Masallacin Annabi ﷺ, benayen marmara suna da sanyi. Ƙafafunmu ba su saba da wannan ba, kuma mutane da yawa suna korafin ciwon jiki, zafi da ƙafafu masu raɗaɗi. Ka yi ƙoƙarin kada ka yi amfani da abin hawa daga Mina/Azzizia zuwa Makkah don Tawaafin Ziyara. Ya fi sauƙi a yi tafiya a hankali zuwa Makkah.

LAWS FROM KITAABUL HAJJ As a rule, besides the Tawaaf you make whilst in the state of Ihraam, which will be barefooted for men, try to make Tawaaf with thick socks or half leather socks. The floor is cold and also whilst walking off the red carpets in the Masjid e Nabawir, the marble floors are cold. Our feet are not accustomed to this and many complain of aches, pains and sore feet. Try not to use transport between Mina/ Azzizia to Makkah for Tawaaf e Ziyaarat. It is easier to walk slowly to Makkah.

Idan ka isa Haramin, kada ka yi gaggawa, ka yi Tawaafin Ziyara.

On reaching the Haram, do not rush and perform Tawaaf e Ziyaarat.

Lura da taron jama'a: da misalin ƙarfe 11 na dare taron yakan ragu, amma zuwa tsakar dare sai ya sake tashi. Wannan Tawaafu Ziyaara ya kamata ya ɗauki tsakanin minti 30 zuwa 45. Ka yi haƙuri, domin yana da wahala, cike da jama'a, kuma a hankali yake tafiya.

Observe the crowds, at about 11pm the crowd subsides, but by midnight it soars again. This Tawaaf e Ziyaarat should take between 30 to 45 minutes. Have patience it is strenuous, busy and slow.

Bayan an yi Tawaafu-z-Ziyaara a ranar goma, a koma Mina a kwana a Mina a daren sha daya da na sha biyu. A cikin wadannan kwanaki biyu, bayan Zawaal, a yi Rami na dukkan Jamaraat uku. Idan ba a yi Tawaafu-z-Ziyaara a ranar goma ba, to a yi shi da dare ko da rana ta ranar sha daya ko sha biyu a Makka.

After performing Tawaaf e Ziyaarat on the tenth, return to Mina and spend the eleventh and the twelfth night in Mina. On both these days, after Zawaal, make Rami of all three pillars (Jamaraats).If one did not make Tawaaf e Ziyaarat on the tenth, then make it during the night or day of the eleventh or twelfth in Makkah.

FROM KITAABUL HAJJ Baada ya Tawaaf e Ziyaarat na kabla ya kufanya Sa'ee, hukmu ya mwisho ya Ihraam (jimai) inakuwa halali. Hata hivyo, usichelewesha Sa'ee bila sababu. Unaweza kusali Rakaa mbili za Nafl, kisha kurudi Mina na kukaa usiku huko. Hii ni Sunnah kwa Hanafi, lakini kukaa sehemu ya usiku Mina ni Waajib kwa Shaafi'i. Unaweza kutembea kwenda Mina au kutumia usafiri, au wakati mwingine wakala wako atakupangia usafiri. Hata hivyo, mwambie dereva akuache karibu na Jamaraat, kwani ikiwa wewe ni Mwafrika Kusini, hema lako liko karibu, na ikiwa umetoka nchi nyingine yoyote, kufikia sasa utakuwa na alama; jina la daraja, kituo cha zimamoto, namba ya kliniki, jina/namba ya machinjio n.k. Tumia hiyo kukaribia hema lako. Usafiri hautafika karibu sana na hema lako kamwe.

FROM KITAABUL HAJJ After Tawaaf e Ziyaarat and before performing the Saee, the last law of Ihraam(sexual intercourse) becomes permissible. However, do not delay the Saee un-necessarily. You may perform 2 rakaats Nafl Salaat and now return to Mina and stay the night which is Sunnat for the Hanafis but to stay some portion of the night in Mina is Waajib, for the Shaafis. You may either walk to Mina or take transport or sometimes your agent arranges transport. However, tell the driver to leave you near the Jamaraat, for if you are a South African your tent is nearby and if you are from any other country, by now you have a marker; a bridge name, a fire station, a clinic number, a slaughter house name/number etc. Use that to get near your tent. The transport will never reach very near your tent.

Ka isa zuwa cikin alfarwarka ka huta. Kada ka manta da shan ruwa akai-akai, komai girman jikinka, domin kauce wa rashin ruwa a jiki. Na ga manya-manyan mutane suna fama da rashin ruwa a jiki.

Reach your tent and rest. Do not forget to be constantly taking in liquids, no matter how big size you are, to avoid de-hydration I have seen big size people get dehydrated.