Gabatarwa
Introduction
Hakika, duk godiya da yabo sun tabbata ga Allah. Muna yabon Sa, muna neman taimakonSa da gafararSa. Muna neman tsarinSa daga sharrin zukatanmu da mugayen ayyukanmu. Wanda Allah ya shiryar, babu wanda zai iya batar da shi, kuma wanda Ya barshi ya ɓata, babu wani mai shiryarwa a gare shi. Ina shaida cewa babu abin bautawa da cancanta sai Allah kaɗai, ba shi da abokin tarayya, kuma ina shaida cewa Muhammadu bawanSa ne kuma ManzonSa ﷺ. Tsira da albarkar Allah su tabbata a gare shi, da iyalinsa, da sahabbansa, da waɗanda suka bi su da kyautatawa har zuwa Ranar Alƙiyama.
Indeed, all praise and thanks are due to Allaah. We praise Him; seek His help and His forgiveness. We seek protection from Him from the evils of our own souls and from our bad deeds. Whomever Allaah guides, no one can misguide him, and whomever He sends astray, there is no other guide for him. I testify that nothing has any right to be worshipped except Allaah alone, having no partner, and I testify that Muhammad is His servant and Messenger-may the peace and blessings of Allaah be upon him, his family, companions and those who follow them in goodness until the Day of Judgment.
Don't forget that the messenger of Allah ﷺ said: "Whoever believes in Allah and the Last Day, let him speak good or remain silent." The Prophet ﷺ also said... Note: I've translated only the text you provided ("To proceed:") as the content for this exchange. Since your message is just a lead-in with no full English passage, please send the complete text you'd like translated into Hausa.
To proceed:
Wannan bayani ne takaitacce game da Du'a'ar da ake yi a cikin sallar Witr, wanda Shaikh Muhammad Ibn Salih al-'Uthaimeen, Allah ya yi masa rahama, ya yi shi a cikin darussan da yake gabatarwa a babban masallacin Makka (Masjid al-Haram) a cikin watan Ramadan mai albarka.
This is a concise explanation of the Du’aa, or supplication that is said during the Witr prayer.2 This explanation was given by Shaykh Muhammad Ibn Saalih al-‘Uthaymeen, may Allaah have mercy on him, during his lectures which he used to present in the central mosque in Mecca (al-Masjid al-Haraam) during the blessed month of Ramadhaan.
Ana godiya ga Shaikh Muhammad bin Salih bin Muhammad al-Harbee, Allah Ya saka masa da alheri, saboda duba shi tare da mai girma Shaikh, marubucin littafin — Allah Ya yi masa rahama — da kuma kulawar da ya yi wajen buga shi a karon farko a shekarar 1417 — Allah Ya saka masa da alheri saboda haka.
Thanks is given to ash-Shaykh Muhammad bin Saalih bin Muhammad al-Harbee may Allaah reward him with good for reviewing it over with his eminence, the Shaykh, the author-may Allaah have mercy upon him-as well as his looking after its first printed publication in the year 1417-may Allaah reward him for this.
Domin yada fa'idar wannan bayani mai sauki ta isa ga mutane, kuma bayan kwatanta kwafin rubutun da mai girma Shaykh, marubucin littafin - Allah ya yi masa rahama - ya duba ya dogara da shi, sai aka tanadar wa Lajnah 'Ilmiyyah (Kwamitin Binciken Ilimi) damar hada wannan risala a fili guda tare da sake buga ta tare da fatawar da mai girma Shaykh - Allah ya yi masa rahama - ya bayar game da tambayoyi biyu masu alaka da wannan maudu'i.
For the sake of spreading benefit of this simple explanation, and after comparing the written copy that was reviewed and relied upon by his eminence, the Shaykh, the authormay Allaah have mercy upon him, then facilitated for the Lajnah ‘Ilmiyyah (The Committee of Scholarly Research) to combine distinctly this treatise and reinstate it’s publication with a fatwa given by his eminence-may Allaah have mercy upon himconcerning two questions related to the topic.
Muna roƙon Allah Madaukakin Sarki da Ya sanya wannan aiki ya zama tsantsar domin Fuskarsa Mai Girma, da amfani ga bayinsa, kuma Ya saka wa Mai Girma Shaikhinmu, Marubucin, da alheri mafi kyau, tare da Musulunci da Musulmi, kuma Ya sa shi ya zauna a Aljannarsa mai fadi. Lalle Shi Mai Ji ne, Mai Kusanci. Godiya ta tabbata ga Allah, Ubangijin talikai, kuma tsira, aminci da albarka su tabbata ga Annabinmu Muhammad ﷺ, da iyalansa da dukkan sahabbansa.
We ask Allaah Most High to place this action purely for His Noble Face, as a benefit to His servants, and that He reward his eminence, Our Shaykh, the Author in addition to Islaam and the Muslims, with the best of rewards, and that He place him to dwell in His spacious paradise, Verily He is All Hearing, All Near. All praise is to Allaah, Lord of all the worlds, and may the salutations, peace, and blessings be upon our Prophet Muhammad as well as his family and all of his companions.
Al-Lajnah al-‘Ilmiyyah don Ƙungiyar Agaji ta Shaykh Muhammad bin Salih al-Uthaymeen
Al-Lajnah al-‘Ilmiyyah for the ash-Shaykh Muhammad bin Saalih al-Uthaymeen Charitable Organization.
Wannan laccar an samar da ta ne ta Gidauniyar Agaji ta Muhammad Ibn Saalih al-‘Uthaymeen. Don ƙarin bayani, ko don saurara ko karanta (cikin Larabci) ƙarin abubuwa daga Shaykh Ibn al-‘Uthaymeen, ku ziyarci:
1 This lecture was provided by the Muhammd Ibn Saalih al-‘Uthaymeen Charitable Foundation. For more information or to listen or read (in Arabic) more from Shaykh Ibn al-‘Uthaymeen, please visit:
http://www.ibnothaimeen.com/index.shtml.
http://www.ibnothaimeen.com/index.shtml.
2 Sallar Witr ko sallar "Biyu-biyu" ita ce sallar ƙarshe da mutum zai yi da daddare, kafin sallar Asuba, kuma ta ƙunshi adadin raka'o'i marasa biyu, watau raka'a ko naúrar sallah. Manzon Allah ﷺ yana karanta Du'ar Qunoot wani lokaci yana tsaye a lokacin sallar Witr. Yana ɗaga hannayensa yayin roƙo, kuma wani lokaci yakan yi haka kafin ruku'u, wani lokaci kuma bayan ruku'u.
2 The Witr or “Odd” prayer is the last prayer one may pray at night, before the Morning Prayer, consisting of an odd number of Raka’hs, or units of prayer. The Prophet () used to say the Du’aa of Qunoot sometimes while standing during the Witr prayer. He would raise his hands while supplicating and would sometimes do it before bowing or after bowing.