Wannan wata hanya ce ta yabo da girmama Allah () ta hanyar ambaton waɗannan sifofi guda biyu masu daraja. Dukkan albarkace ana danganta su ga Allah, domin Shi () ne Mamallakin dukkan albarka kuma Mai bayarwa da ita. "Mai albarka ne Kai" yana nufin: alherinka ba shi da iyaka, kuma yana rufe dukkan halitta. Albarka, kamar yadda muka ambata a baya, duk abin da yake alheri ne kuma mai ci gaba.

This is a form of praising and glorifying Allaah () by mentioning these two noble descriptions. All blessings are attributed to Allaah as He () is the Possessor and Bestower of all blessings. “Blessed are You” meaning: Your goodness is unlimited and it encompasses the entire creation. Blessing, as we have previously mentioned, is anything good and continuous.

Maganarmu, "Ubangijinmu" (ma'ana: Ubangijinmu!) — kamar dai an haɗa harafin Yaa tare da Alif a kan "Ubangijinmu". Anan wannan irin magana tana cikin nau'in kiran mai karatu (vocative). Harafin Yaa da ke fara kiran an bar shi a nan.

Our statement, “our Lord” Means: Our Lord! (As if a Yaa with the Alif was connected to Our Lord). Here this type of statement is the vocative. The Yaa that initiates the call has been omitted here.

Maganarmu, "kuma Kai ne Mai tsarki daga (duk wani aibi)," ta ƙunshi ra'ayin cewa Allah yana sama da kowane abu a zahiri, kuma a matsayin siffa, wato siffofinsa sun fi kowace siffa ɗaukaka.

Our statement, “and You are exalted far above (any deficiencies),” contains the concept of Allaah actually being high above, both personally and as a description – His attributes being the highest characteristics.

Don't translate yet; the user's text contains an empty parenthesis "()" after "Allaah", which is likely a placeholder. Translating faithfully, I keep it as is. Ga shi, Shi ne Mai girma a sama da dukkan halitta a zahiri, kuma wannan ra'ayin na girman Allah ()

So He is personally high above all creation and this concept of the highness of Allaah ()

Siffa ce ta dindindin, babu ƙarewa a gare ta. Dangane da hawan Sa bisa al'arshi, wannan kwatancin aiki ne, wanda ke faruwa da nufinSa da shawararSa. Al'arshi ita ce mafi girma daga cikin dukkan halitta, kuma bisanta Allah () ya hau ta hanyar da ta dace da girmanSa da daukakarSa. Ba ma neman sanin "yadda" wannan hawan yake ba,14 kuma ba ma imani da cewa yana kama da ko yana kwatankwacin yadda kowace halitta za ta hau kan wani abu ba. Magabata nagari (as-Salaf as-Saalih) sun yi ijma'i a kan wannan imani, bisa ga hujjoji masu goyon bayansa daga Alkur'ani, Sunnah, hankali, da dabi'ar halittar mutane baki ɗaya.15

is a personal, never-ending description. As for His rising over the throne, this is a description of action, which occurs by His will and decision. The throne is the greatest of all creation, and upon it, Allaah () rose over in a manner that befits His majesty and greatness. We do not seek “how” this rising is,14 nor do we believe it to be similar to or resembling the way any of creation would rise over something. The righteous predecessors (as-Salaf as-Saalih) unanimously agreed upon this belief based upon its supporting evidences in the Qur’aan, the Sunnah, the intellect, and the natural inclination of all people.15

Game da girman siffofin Allah da halayensa, wannan yana nufin Allah shi kaɗai yake da mafi girma, mafi cika da kuma cikakkun siffofi da bayanai. Kuma babu wani kasawa a cikinsu ko kaɗan.

As for the highness of Allaah’s characteristics and attributes, this means Allaah alone possesses the highest, most complete and perfect attributes and descriptions. And there is no deficiency whatsoever with any of them.

A cikin Du'a'ar Qunoot akwai wata magana wadda tambayoyi da yawa suka tasho a kanta, dangane da abin da malamanmu suke faɗa a cikin Qunoot ɗinsu idan suka ce:

In the Du’aa of Qunoot is a phrase in which many a question has been asked according to what our imams utter in their Qunoot when they say:

Wannan ayar {Kada ka zaci cewa Allah yana gafala da abin da azzalumai ke aikatawa} ... ba haka ba ne. Ga fassarar kalmomin da aka rubuta: Fassarar da ta dace da wannan jumla ita ce: "Ku lissafa waɗanda suke aikata laifi daga cikinmu ta hanyar mutanen kirki daga cikinmu."

{Reckon those who do wrong from amongst us by way of our righteous} So what is the meaning?

Mafi kusa da abin da aka faɗa game da wannan Du'a shi ne cewa yana cikin fagen ceto (shafa'a). Ma'ana, wannan babban rukuni ya ƙunshi waɗanda suke aikata mugunta da waɗanda suke aikata alheri, don haka muna roƙon Allah ya shiryar da wanda yake aikata mugunta ta hanyar ceton wanda yake aikata alheri. Saboda haka, shafa'a ce daga nagari a madadin waɗanda suke aikata ba daidai ba.

The closest statements’ concerning this Du’aa is that it is coming from the area of intercession. Meaning that this large group has those who are evil and those who do good, so we ask Allaah to guide the one who does evil by intercession of the one who does good therefore it is intercession from the righteous on behalf of those who do wrong.

Tare da wannan, an kammala wannan taƙaitaccen bayani game da Addu'ar Qunoot da taimakon Allah. Allah ya aiko da salati da aminci ga Annabinmu, Muhammad ﷺ, da iyalansa, da sahabbansa, da waɗanda suka bi shi har zuwa Ranar Alƙiyama.

With this, this concise explanation of the Du’aa of Qunoot is completed by the success of Allaah. May Allaah send His peace and prayers upon our prophet, Muhammad, and upon his family, his companions, and his followers until the Day of Judgment.