Allah (SWT) ya ƙaddara abin da yake alheri da abin da yake sharri. Dangane da ƙaddararsa ga abin da yake alheri, shi ne abin da yake alheri ba tare da shakka ba kuma cikakke a kansa – ƙaddararsa da hukuncinsa a kansa, da kuma abin da ke biyo baya daga gare shi.

Allaah () decrees that which is good and that which is evil. As for His decreeing that which is good, it is that which is certainly and absolutely good in itself – the decree and decision of it, and in that which results from it.

Misali na kyakkyawan ƙaddara shi ne ƙaddara da hukuncin samar wa bil'adama abinci, tsaro da aminci, natsuwa, shiriya, taimako, da sauransu. Dukkan waɗannan kyawawa ne a cikin ƙaddararsu da sakamakonta.

An example of good decree would be the decree and decision to provide mankind with sustenance, safety and security, tranquility, guidance, support, etc. These are all good in their decree and its result.

Dangane da hukuncin abin da ke mugunta kuwa, a gaskiya yana da kyau a cikin hukuncinsa (Allah yana yanke hukunci ne kawai bisa mafi girman matakin hikima), ko da yake yana iya haifar da mugunta.

As for decreeing that which is evil, it is actually good in its decree (Allaah makes decisions only based on the highest level of wisdom) even though it may result in evil.

Misali ga wannan nau'in shi ne fari – watau rashin ruwan sama. Wannan yana haifar da sharri (wahalhalu ga mutane), amma Allah ya ƙaddara shi yana da kyau. Yaya ƙaddara fari za ta zama wani abu mai kyau? Idan wani ya tambaya, "Allah ya ƙaddara ya kuma yanke hukuncin sanya mana lokacin fari; dabbobi sun mutu, amfanin gona kuma ya lalace, to yaya wannan zai zama mai kyau?" To, amsarmu ita ce mu saurari wannan magana ta Allah (), "Ɓarna ta bayyana a ƙasa da teku saboda abin da hannayen mutane suka tsiro da shi, domin Ya ɗanɗana musu wani ɓangare na abin da suka aikata, tsammanin su koma (cikin tuba)." [Suratu Ar-Rum, 30:41] A wannan yanayi, ƙaddarar tana da alheri mafi girma kuma dalili mafi cancantar yabo – mutane su koma ga Allah (), su koma daga zunubin da suka yi masa zuwa biyayyarsa. Don haka sakamakon na iya zama sharri, amma ƙaddarar da hukuncin farko suna da kyau.

An example of this latter type would be a drought – the withholding of rain. This results in evil (hardships upon the people), yet Allaah’s decreeing it is good. How is decreeing a drought something good? If someone were to ask, “Allaah decreed and decided to put upon us a time of drought; the livestock die and the crops are ruined, so how is this good?” To this we reply to listen to this statement of Allaah (), “Corruption has appeared throughout the land and sea by (as a result of) what the hands of people have earned so that He may let them taste part of what they have done that perhaps they may return (in repentance).” [Soorah ar-Room, 30:41] In this case, the decree is for the utmost good and the most praiseworthy reason – the people returning to Allaah (), returning from sinning against Him to His obedience. So the result may be evil, yet the initial decree and decision is good.

A cikin wannan magana, kalmar "Maa" tana nufin "Menene", kuma a nan tana aiki a matsayin "Ism-ul-Mawsul", wato "Karin Suna Mai Nuni" (Relative Pronoun).

So in this statement is the word Maa “What” and here it is a Ism-ul-Mawsul “a Relative Pronoun”.

Ma'anar da ta dace ita ce:

Thus the proper meaning is:

"Ka kare mu daga sharrin da Ka yi hukunci a kansa" — Allah Maɗaukaki yana yin hukunci da sharri saboda cikakkiyar hikimarSa da abin yabo. Kalmar "مَا" (maa) a nan "abin da" ba maa al-maṣdariyyah ba ce wadda ke nufin ma'anar masdar, wadda za ta nuna cewa "hukuncin Ubangijinka yana ɗauke da sharri". Maimakon haka, ƙarin suna ce mai ma'anar "wanda" (al-ladhī). Wannan saboda hukunci da ƙaddarar Allah ba ta taɓa zama sharri da kanta ba. Saboda wannan ne Annabi ﷺ ya taɓa cewa yayin yabon Ubangijinsa: "Alheri, duka, yana hannayenka biyu, kuma sharri ba a dangana shi gare Ka ba."10

“Protect us from the evil that You decreed” Allaah Most High decrees with evil due to (His) complete and commendable wisdom. The 
1 (maa) “what” here is not Maa al-Masdariyyah “To introduce a clause equivalent to a masdar or infinitive” which would mean “Your divine decree contains evil” rather it is a relative pronoun with the meaning of U  V (al-Ladhee) “The one who”. This is because the decree and decision of Allaah is never evil in itself. For this, the Prophet (
) once said while praising his Lord, “The good, all of it, is in Your two hands, and evil is not attributed to You.”10

Don't associate or attribute evil to Allah. Hausa: Ba a taba danganta mugunta ko ta jingina ta ga Allah ba.

So evil is never associated with or attributed to Allaah.