1. Rashin ruwa

1. Absence of water

2. Tsoron amfani da ruwa (1)

2. Fear of using water (1)

3. Kasancewa cikin buƙatar ruwa ko da don shan dabba ta gida, idan ana amfani da ruwa

3. Being in need of water even for the drinking of a domestic animal, if water is used

Waɗannan su ne sharuɗɗan ingancin Tayammum:

The following are the conditions for the validity of Tayammum:

1. Neman ruwa kafin yin Tayammum

1. To search water before performing Tayammum

2. Yin niyyar yin Tayammum da ƙasa mai tsafta kuma mai ƙura

2. To make intention of performing Tayammum with clean and dusty soil

3. Yin Tayammum bayan lokacin Salla ya shiga

3. To make Tayammum after the time of Salaah has begun

4. Yin Tayammum domin kowace Salah ta Farilla

4. To perform Tayammum for every Fardh Salaah

1. Niyyar samun tsarki don yin Sallar farilla

1. To make intention of obtaining purity for performing Fardh Salaah

2. Yin bugawa hannaye biyu sau biyu a ƙasa, sannan a shafa fuska da hannaye biyu har zuwa gwiwar hannu.

2. To strike the both palms twice on the ground and make the Masah of face and both hands including the elbows

3. Shafa turɓaya a kan sassan jiki inda ake yin Masah

3. To rub the dust on the parts of body where Masah is made

4. Don a kiyaye tsari mai kyau wajen yin Tayammum

4. To maintain proper order in performing Tayammum

Abubuwan da ke gaba za su ɓata tayammum:

The below-mentioned factors will invalidate Tayammum:

1. Duk ayyukan da ke ɓata Alwala suna ɓata Tayammum ma.

1. All the acts which invalidate Wudhoo will invalidate Tayammum as well

2. Ganin ruwa kafin fara Salla

2. Sighting of water before commencing Salaah

3. Ridda (Barin Addini)

3. The apostasy

Duk wanda ya samu rauni ko kuraje a kowane sashe na jikinsa, sai ya shafa a kan sashen da ya ji rauni ko kurajen ya yi, ya wanke sauran jikinsa.

One who gets injury or pimple on any part of one’s body, one has to make the Masah of the wounded or pimpled part and wash the rest.

Duk wanda ya sanya bandeji ko filasta a kowane sashe na jikinsa, to ya kamata ya yi Tayammum ya shafa a kan filastan ko bandejin. Idan filastan ko bandejin yana kan wani sashe da ba a yin Tayammum a kansa, kuma an sanya shi ne a yanayin Taharah aka kuma yi Shafa, to babu buƙatar maimaita Shafa yayin yin Tayammum. Amma idan filastan ko bandejin yana kan sashen da ake shafawa a Tayammum, kuma ba a sanya shi ba a yanayin Taharah, to Shafar da aka yi bayan an sanya bandejin ko filastan ba za ta isa ba. Dole ne a maimaita ta yayin yin Tayammum.

A person who gets a plaster or a bandage on any parts of his body then he should perform Tayammum and make Masah over the plaster or bandage. If the plaster or bandage is on a portion where Tayammum is not performed, and it has been put on in the state of Tahaarah and the Masah was made, there is no need to repeat the Masah while making Tayammum. But if the plaster or bandage is on a part which is rubbed in the Tayammum, and it has not been put on in the state of Tahaarah then the Masah that made after putting the bandage or plaster will not suffice. It must be repeated when making Tayammum.

1. Menene Tayammum?

1. What is Tayammum?

2. Menene ke sa Tayammum ya halatta?

2. What makes Tayammum permissible?

3. Bayyana sharuddan ingancin Tayammum?

3. Explain the conditions for the validity of Tayammum?

4. Menene Faraayeedh na Tayammum?

4. What are the Faraayeedh of Tayammum?

5. Me ke ɓata Tayammum?

5. What invalidates Tayammum?

6. Wanene zai iya haɗa Wudhu da Tayammum?

6. Who can combine Wudhoo and Tayammum?

7. Menene hukuncin mutumin da yake da bandeji ko filasta?

7. What is the ruling concerning a person who has a bandage or plaster?