Ta haka, Allah (swt) ya keɓe duk wannan ga Manzon Allah ﷺ shi kaɗai. Bayan haka aka yi yakin Banu Quraiza, bayan sun karya alkawari, suka ci amanar Musulmi, kuma suka goyi bayan kabilun da suka yi gaba da su a yakin Al-Khandaq (Ramin Yaki). Sai Manzon Allah ﷺ ya raba dukiyarsu tsakanin Musulmi, ya keɓe wa kowane mai doki hannun jari uku, kuma ga kowane mai tafiya a ƙasa hannun jari ɗaya.
Daga baya kuma yakin Khaibar ya zo, bayan Annabi ﷺ ya kulla yarjejeniyar zaman lafiya da Quraishawa a Hudaibiyya. Sai Allah (swt) ya buɗe Khaibar wa Manzonsa ﷺ da Musulmi da karfi, ya ba su mallakar filayensu, gidajensu da dukiyarsu. Sai Annabi ﷺ ya raba ganima da filaye, ya fitar da kashi ɗaya cikin biyar. Ya raba filin zuwa rabo 1800 da sassa 18, kowane sashe yana da rabo 100, ya kuma amince da mutanensa su karɓi rabin abin da filin ya samar na 'ya'yan itace da hatsi.
Bayan nasarar Khaibar, mutanen Fadak suka zo wurin Annabi ﷺ, inda ya yi sulhu da su, bisa sharadin cewa ya karɓi rabin filayensu da itatuwan dabino, suna ci gaba da aiki a kansu, kuma ya bar sauran rabin a hannunsu. Don haka rabin Fadak aka keɓe gaba ɗaya ga Manzon Allah ﷺ, saboda an samu ba tare da yaƙi ba, kuma yana kashe duk abin da ya same shi daga gare shi a matsayin sadaka. Haka kuma, game da mutanen Wadil Qura, ya yi sulhu da su bayan ya buɗe filayensu da karfi, bisa sharadin cewa zai bar filayensu a ƙarƙashin ikonsu, kamar yadda ya kulla da mutanen Khaibar. Dangane da mutanen Taima', sun yi sulhu da Annabi ﷺ ta hanyar biyan shi Jizya, suna riƙe ƙasarsu da filayensu.
Thus, Allah (swt) dedicated all of it to the Messenger (saw) alone. After this was the battle of Bani Qurayzha, after they had violated the covenant, betrayed the Muslims, and sided with the opposing tribes in the battle of Al-Khandaq (The Ditch). So the Messenger of Allah (saw) divided their wealth between the Muslims and dedicated to each rider three shares and to each footman one share. Later on the battle of Khaybar came, after the Prophet (saw) concluded the peace treaty with Quraysh in Hudaybia, thus Allah (swt) opened Khaybar for His Messenger (saw) and the Muslims by force, giving them ownership over their land, homes and wealth. The Prophet (saw) then divided the spoils and lands taking out the fifth. He divided the land into 1800 shares and 18 sections, each section having 100 shares, and agreed with its people to take half of what the land produced of fruits and grains. After the victory of Khaybar, the people of Fadak came to the Prophet of Allah (saw) where he made peace with them, on condition that he take half of their land and date trees, on which they continue to work and he leaves the other half for them to keep. So half of Fadak was made completely for the Messenger of Allah (saw) , because it was gained without force, and he used to spend whatever would come to him of it as charity. Similarly with the people of Wadi Al-Qura, he made peace with them after he opened their land by force, on condition that he keeps their land under their control, similar to what he concluded with the people of Khaybar. As for the people of Tima’, they made peace with the Prophet (saw) by paying him Jizya, keeping their country and land to them.