Al-Amaanah na Al-Imaan

Al-Amaanah na Al-Imaan - Taghyeer (mabadiliko) | Quran Course

Udhaifu huu ulidhihirika tangu kwa binadamu wa kwanza kabisa aliyeumbwa na Allah (swt), Aadam (as), alipomweka yeye na mkewe waishi Jannah. Aliwaruhusu wale kutoka humo na kufurahia upana wake, isipokuwa mti mmoja tu ambao aliwakataza kuukaribia. Hata hivyo, walifuata kile ambacho Shaytaan aliwanong'oneza, wakala kutoka humo, na matokeo yake wakatolewa Jannah. Hii ndiyo hali ya kudumu ya binadamu: uasi, upotofu, na kuzembea katika Amaanah. Hata hivyo, Allah (swt) alimsaidia na kumwezesha; alimwongoza, akimtumia ujumbe wa uongofu na Rahmah (rehema) ambao kwao angeongozwa, ambao kwao angeshughulikia na kunyoosha mambo yake, ili kisha amwabudu Allah peke yake. Alituma Anbiyaa' (manabii) na Rusul (Mitume) kwa wanadamu, wale waliobeba Amaanah (amana) kikamilifu na kuitoa haki yake ya kweli. Waliamuru Ma'rouf (lililo jema) na kukataza Munkar (lililo baya), wakistahimili kwenye njia hiyo yote ambayo Allah (swt) alitaka wayastahimili. Waliwaongoza watu kwenye Siraat ulMustaqeem (njia iliyonyooka), wakiwarudisha kutoka upotofu wao na kiburi chao kwenda kwenye Imaan kwa Allah na utiifu Wake.

This weakness was made apparent with the very first human that Allah (swt) created, Aadam (as), when Allah (swt) placed him and his wife to live in Jannah. He (swt) allowed them to eat from it and enjoy it’s expanses with the exception of one single tree that he had forbidden them to approach. However they followed that which Shaytaan whispered to them, they ate from it and as a result they were expelled from Jannah. This is the continuous state of the human being, disobedience and misguidance and being negligent with the Amaanah. However Allah (swt) aided and assisted him, he guided him, sending him messages of guidance and Rahmah (mercy) which he would be guided with, by which he would take care of and straighten his affairs so that he would then worship Allah alone. He (swt) sent Anbiyaa’ (prophets) and Rusul (Messengers) to man who carried the Amaanah (trust) in full and gave it its true right. They ordered the Ma’rouf (what was good) and forbade the Munkar (what was bad) whilst enduring upon that path all that Allah (swt) willed them to endure. They carried the people upon the Siraat ulMustaqeem (straight path) whilst returning them from their misguidance and arrogance to Imaan in Allah and His obedience.

Jambo hili limefafanuliwa wazi kabisa katika hadithi za Manabii (Anbiyaa') zilizotajwa katika Qur'aan Tukufu, tangu wakati wa Aadam (as) hadi Muhammad ﷺ, muhuri wa Manabii, alipotumwa pamoja na ujumbe wa milele na uliolindwa wa Uislamu. Katika hili imedhihirika kwa uwazi mkubwa na kwa njia ya hakika kwamba suala la uumbaji daima ndilo suala muhimu zaidi. Ndilo lengo ambalo Allah (SWT) aliumba viumbe kwa ajili yake; ndilo suala la kweli na lisilo na shaka: Laa Ilaaha Illallah, yaani kumwabudu Allah peke yake na kutomwabudu asiyekuwa Yeye. Na haya yote hayawezi kueleweka katika uhalisia wake wa kweli tangu kutumwa kwa Nabii Muhammad ﷺ hadi sasa, wala kuwa uhalisia wa kweli, isipokuwa yanapounganishwa na ukweli na uhalisia wa kweli wa kushuhudia kwamba 'Muhammad Ar Rasoolallah' (Muhammad ni Mjumbe wa Allah) ﷺ.

This matter has been made crystal clear in the stories of the Anbiyaa’ that have been mentioned in the Qur’aan Al-Kareem from the time of Aadam (as) until Muhammad (saw), the seal of the Prophets, was sent with the everlasting and protected message of Islaam. In this it was made abundantly clear in a definite manner, that the issue of the creation always represents the most vital issue. It is the purpose for which Allah (swt) created the creation; it represents the true and absolute issue: Laa Ilaaha Illallah, to worship Allah alone and to not worship other than Him. And all of this cannot be understood upon its true reality since the sending of the Nabi Muhammad (saw) and until now, or become a true reality, unless it is connected to the truth and true reality of bearing witness to the fact that ‘Muhammad Ar Rasoolallah’ (The Messenger of Allah).

Allah (SWT) alisema kuhusu Aadam (AS) na mkewe:

Allah (swt) said in respect to Aadam (as) and his wife:

Akasema (Allah): "Shukeni kutoka hapo (Peponi) kwenda duniani, nyinyi wote wawili, baadhi yenu ni maadui kwa wengine. Kisha, ikiwafikia mwongozo kutoka Kwangu, basi yeyote atakayefuata Mwongozo Wangu hatapotea wala hataanguka katika dhiki na taabu. Lakini yeyote atakayegeuka mbali na Ukumbusho Wangu (yaani, asiyeamini Qur'an hii wala kutekeleza amri zake, n.k.), hakika atakuwa na maisha ya dhiki, nasi tutamfufua kipofu siku ya Kiyama." Atasema: "Ee Mola wangu! Kwa nini umenifufua kipofu, hali nilikuwa nikiona (hapo awali)?" (Allah) atasema: "Hivyo ndivyo, Aya Zetu (hoja, ishara, mafunzo, dalili, ufunuo, n.k.) zilikujia, lakini uliziacha, na leo nawe utasahauliwa (Motoni, mbali na Rehema ya Allah)." (Twaha 123-126).

(Allah) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery "But whosoever turns away from My Reminder (i.e. neither believes in this Quran nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection." He will say:"O my Lord! Why have you raised me up blind, while I had sight (before)." (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them and so this Day, you too will be forgotten (in the Hell-fire, away from Allah's Mercy)." (TaHa 123- 126).

Na kuhusu Nuhu (as), Allah (swt) alisema:

And in respect to Nooh (as) Allah (swt) said:

Hakika tulimtuma Nuhu (Noah) kwa watu wake, akasema: "Enyi watu wangu! Mwabuduni Mwenyezi Mungu! Hamna mungu mwingine isipokuwa Yeye. Basi je, hamtamcha?" (Al-Mu’minoon 23).

And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilaah (God) but Him. Will you then fear Him (Al-Mu’minoon 23).

Na Yeye (SWT) alisema:

And He (swt) said:

Na kwa 'Ad (tulimtuma) ndugu yao Hud. Akasema: "Enyi watu wangu, mwabuduni Mwenyezi Mungu. Hana mungu mwingine isipokuwa Yeye. Je, hamcha basi?" (Al-A'raf 65).

And to the 'Aad [We sent] their brother Hud. He said: "O my people, worship Allah. You have no deity other than Him. Will you not then fear Him?" (AlA’araaf 65).

Na:

And:

Na kwa Thamud [Tulimtuma] ndugu yao Saleh. Akasema: "Enyi watu wangu, mwabuduni Mwenyezi Mungu; hamna mungu mwingine isipokuwa Yeye. Kimekujieni kwa hakika ushahidi bayana kutoka kwa Mola wenu Mlezi (Al-A'raaf 73)."

And to the Thamud [We sent] their brother Salih. He said: "O my people, worship Allah ; you have no deity other than Him. There has come to you clear evidence from your Lord (Al-A’araaf 73).

Na:

And:

Na Ibrahim alipowaambia watu wake: Mwabuduni Allah na mcheni Yeye. Hayo ni bora kwenu ikiwa mngelijua.

And Ibrahim when he said to his people: Worship Allah and fear Him. That is better for you if you only knew (Al-Ankaboot 16).

Na:

And:

Na Ibrahim alipomwambia baba yake: Hakika mimi nimejitenga na yale mnayoabudu.

And when Ibrahim said to his father: Verily I am free of that which you worship.

Isipokuwa yule aliyeniumba, kwani hakika yeye ataniongoza. Naye akalifanya kuwa neno lililobaki kati ya kizazi chake, ili wao wamrudie.

Apart from the one who created me for verily he will guide me. And he made it a word remaining among his descendants that they might return [to it] (AzZukhruf 26-28).

Na:

And:

Au mliwepo mashahidi wakati mauti ilipomfikia Ya'qub (Yakobo)? Alipowaambia wanawe, "Mtaabudu nini baada yangu?" Wakasema, "Tutamwabudu Mungu wako (Allah), Mungu wa baba zako, Ibrahim, Isma'eel, Ishaaq (Isaka), Mungu Mmoja, na Kwake tunajisalimisha (katika Uislamu)." {Al-Baqarah 133}.

Or were you witnesses when death approached Ya'qub (Jacob)? When he said unto his sons, "What will you worship after me?" They said, "We shall worship your Ilaah (God - Allah), the Ilaah (God) of your fathers, Ibrahim, Isma'eel, Ishaaq (Isaac), One Ilaah (God), and to Him we submit (in Islam)." (AlBaqarah 133).

Na:

And:

Amri (au hukumu) ni ya Allah peke yake. Ameamuru kwamba musiabudu yeyote ila Yeye (yaani Tawhidi Yake), huo ndio ule Dini iliyonyooka, lakini watu wengi hawajui (Yusuf 40).

The command (or the judgement) is for none but Allah. He has commanded that you worship none but Him (i.e. His Monotheism), that is the (true) straight religion, but most men know not (Yusuf 40).

Na Yeye (SWT) alisema:

And He (swt) said:

Na kwa (watu wa) Madyan, (Tulimtuma) ndugu yao Shu'aib. Alisema: "Enyi watu wangu! Mwabuduni Allah! Hamna Ilaah (Mungu) mwingine isipokuwa Yeye."

And to (the people of) Madyan, (We sent) their brother Shu'aib. He said: "O my people! Worship Allah! You have no other Ilaah (God) but Him (AlA’araaf 85).

Kwa njia hii, Al-Anbiyaa' na Rusul walifuatana kwa mpangilio ili kuwaongoza watu na kuwarudisha kwenye ibada ya Allah (SWT) peke yake.

In this way the Anbiyaa’ and Rusul followed one another in order to guide the people and return them to the worship of Allah (swt) alone.

Allah (SWT) alisema:

Allah (swt) said:

Na hakuna umma yoyote ambayo haikupita ndani yake mwonyaji (Faatir 24).

And there never was a nation except that a warner had passed among them (Faatir 24).

Wote walialikwa kwenye jambo lile lile:

All of them invited to the same matter:

Enyi watu, mwabuduni Allah, hamna Ilaah mwingine isipokuwa Yeye.

O People worship Allah, you do not have an Ilaah other than Him.

Allah (SWT) alisema:

Allah (swt) said:

Na hatukumtuma Mtume yeyote kabla yako (Ewe Muhammad ﷺ) isipokuwa tulimfunulia (tukisema): "Hakuna mungu wa haki wa kuabudiwa isipokuwa Mimi (Allah), basi niabuduni Mimi (peke yangu wala si mwingine)." (Al-Anbiyaa’ 25)

And We did not send any Messenger before you (O Muhammad SAW) except that We revealed to him (saying): La ilaaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else)." (Al-Anbiyaa’ 25)

Hakika mimi kwenu ni mjumbe mwaminifu. Basi mcheni Mwenyezi Mungu na nitiini. Wala sikuombeni malipo yoyote kwa hilo. Malipo yangu ni kwa Mola Mlezi wa viumbe vyote tu (Ash-Shu'araa 143-145).

Indeed, I am to you a trustworthy messenger. So fear Allah and obey me. And I do not ask you for it any payment. My reimbursement is only from the Lord of the worlds (Ash-Shu’araa 143-145).

Waliendelea kurudia kauli hiyo:

They continued to repeat the statement:

Basi mcheni Allah na nitiini mimi. Hadi Allah (SWT) alipomtuma muhuri wa Manabii, Muhammad ﷺ.

So fear Allah and obey me Until Allah (swt) sent the seal of the Prophets, Muhammad (saw)

Nani alikuwa Mtume aliyetumwa kwa watu wote wa ulimwengu:

who was a Messenger sent to the whole of mankind:

Allah (SWT) alisema:

Allah (swt) said:

Na hatukukutuma wewe isipokuwa kwa watu wote kama mbashiri na mwonyaji (Saba' 28).

And we have not sent you except to the entirety of mankind as a bringer of glad tidings and as a warner (Saba’ 28).

Na:

And:

Sema: Enyi watu! Hakika mimi ni Mtume wa Allah kwenu nyote ﷺ (Al-A'raaf 158).

Say: O people! Verily I am the Messenger of Allah to you all (Al-Aa’raaf 158).

Na:

And:

Na hatukukutuma wewe (Muhammad ﷺ) ila uwe rehema kwa walimwengu wote (na viumbe vyote) (Al-Anbiyaa’ 107).

And We have not sent you except as a mercy for the whole of mankind (and all creation) (Al-Anbiyaa’ 107).