Kuhusu udanganyifu unaodai kwamba Uislamu hauna la kusema katika siasa; wao husema kwamba Uislamu ni Dini, na kwamba hakuna Dini katika Siyaasah (siasa), wala hakuna Siyaasah katika Dini. Wamesema kwamba siasa maana yake ni uongo, ulaghai, hila na udanganyifu, na kwamba imejengwa juu ya usaliti na njama, pamoja na mambo mengine ambayo Dini inapaswa kujiepusha nayo. Zaidi ya hayo, kuwa mcha Mungu ni jambo la kibinafsi na la mtu mmoja mmoja, na lina watu wake maalum (makasisi).

As for the deception suggesting that Islaam has no say in politics; then they say that Islaam is a Deen (religion) and that there is no Deen in Siyaasah (politics) and no Siyaasah in the Deen. They said that politics means lying, fraud, trickery and deception and is established upon treachery and conspiracies amongst other matters that the Deen must steer clear from. Additionally, being religious is a personal and individual matter, it has its own special people (clergy)

...na maeneo mahsusi ya ibada. Walisema kwamba vitendo vya kisiasa na mifumo inayosimamia mahusiano ya kijamii hufanyika katika ulimwengu na nafasi iliyotengwa na Dini. Na hayo yote yanashughulikiwa na kusimamiwa na makafiri, wasiokuwa wa dini na wale wasio na khofu ya Allah!! Kauli na mawazo haya yote ni Abaateel (batili), kwa kuwa hayawakilishi uhalisia wa siasa. Badala yake, yanawakilisha uhalisia wa Mataifa yaliyoanzishwa juu ya maslahi na falsafa ya Machiavelli ambayo inafanya lengo kuhalalisha njia.

and specific places (of worship). They stated that the political actions and the systems that regulate the societal relationships take place in a realm and space that is isolated from the Deen. This is whilst these matters are entrusted to and taken care of by the disbelievers, secularists and those who have no fear of Allah!! All of these statements and thoughts are Abaateel (falsehoods) as they do not represent the reality of politics. Rather it represents the reality of the States that are established upon benefit and the Machiavellian philosophy which makes the aim justify the means.

Uhalisia halisi wa siasa ni kulea na kutunza mambo ya watu (Ri'aayah), na utunzaji huu wa mambo hautekelezwi kwa jambo lolote isipokuwa kwa fikra, mifumo na sheria. Kwa hiyo, siasa (Siyaasah) katika Uislamu maana yake ni kutunza mambo ya watu kwa kuwatekelezea Ahkaam za Uislamu.

The true reality of politics is that is fostering and taking care (Ri’aayah) of the people’s affairs and this caretaking of affairs is not accomplished by other than thoughts, systems and laws. Siyaasah (politics) in Islaam therefore means taking care of the affairs of the people by applying the Ahkaam of Islaam upon them.

Ukweli kwamba hali halisi ya kisiasa leo imejengwa juu ya kufuru, dhulma na kukosekana kwa maadili na tabia njema, hakumaanishi kwamba kazi ya kisiasa inapaswa kuachwa au kwamba ni haramu. Badala yake, inamaanisha kwamba dhana hii ya siasa iliyowasilishwa inapaswa kulaaniwa na kukataliwa. Pia inamaanisha kuwakataa na kuwalaani wale wanaofanya siasa hii, na kufanya juhudi za kuwaondoa kwa kutoa utii na msaada kwa wanasiasa wema wanaofanya kazi kwa ajili ya kutekeleza Uislamu, na kusimamia na kuendesha mambo ya watu kwa mujibu wa Hukmu zake.

The fact that the political reality today is based upon disbelief, oppression and the absence of values and morals, does not mean that the political work should be abandoned or that it is prohibited. Rather it means that this understanding and concept that has been presented about politics has to be condemned and rejected. It also means rejecting and denouncing those practising this politics and to work to remove them by giving loyalty and support to the sincere politicians who are working for the application of Islaam and to look after and manage the affairs of the people in accordance to its Ahkaam (rulings).

Wanasiasa wa leo, ambao wanatawala juu ya shingo za watu na kuwatumbukiza katika ukafiri (kufuru) juu yao, ni kundi dogo kutoka miongoni mwa watu wa Batili, Dajjaalun na waharibifu. Wanakula mali ya watu kwa uongo, wanawatwika mizigo mizito na kuwaongoza kwenye udhalilifu, uharibifu na kujisalimisha kwa maadui zao. Kisha vyombo vya habari vinaeneza uongo huu kwa sababu viko katika huduma yao na ni vya aina yao. Batili inakuzwa na kuenezwa ili kuitenganisha Uislamu na siasa na na maisha, na haya yote yanatokea ndani ya muktadha wa (kile kinachojulikana kama) ‘vita dhidi ya Uislamu (ugaidi/msimamo mkali, itikadi kali n.k.)’.

The present day politicians, who dominate over the necks of the people and apply Kufr (disbelief) over them, are a handful from amongst the people of Baatil, the Dajjaaleen and corrupt. They devour the wealth of the people in falsehood, they over burden them and lead them into humiliation, destruction and submission to their enemies. The media then circulates these falsehoods because it is in their service and is of the same type as them. The Baatil is promoted and propagated to separate Islaam from politics and from life, and all of this is within the context of (what has come to be known as) the ‘war against Islaam (terror/fundamentalism, radicalism etc...)’.

Siyaasah (siasa) kwa mujibu wa Uislamu maana yake ni kusimamia mambo ya watu kwa Uislamu, na Uislamu ndiyo sharia kubwa kuliko zote ya kusimamia mambo ya watu. Ndiyo pekee inayowakilisha haki na uadilifu, na hii ni kwa sababu imetoka kwa Mwenyezi Mungu, na chochote kingine isipokuwa hiyo si chochote zaidi ya upotovu na Twaghuti. Uislamu umeshuka kutoka kwa Mwenyezi Mungu (SWT) ambaye amemuumba mwanadamu na anajua lipi linalomfaa na sahihi kwake, na lipi lenye madhara au lisilo na manufaa kwake.

Siyaasah (politics) according to Islaam means the caretaking of the people’s affairs by Islaam and Islaam is the greatest Sharee’ah to take care of the affairs of the people. It alone represents truth and justice and this is because it has come from Allah and anything other than it is nothing more than falsehood and Taghoot. Islaam has come from Allah (swt) who created the human and knows that which is suitable and correct for him, and what is harmful or not beneficial for him.

Allah (SWT) amesema:

Allah (swt) said:

Je, inawezekanaje kudai kwamba Dini inatengwa na siasa, au siasa inatengwa na Dini, wakati Mjumbe wa Allah ﷺ alikuwa kiongozi wa Dola ya Kiislamu na mwenye jukumu la kulinda na kusimamia mambo ya Waislamu na wasio Waislamu? Je, yeye ﷺ hakuwa mwanasiasa? Ni nani aliyesimamia mambo ya watu, akashughulikia mizozo yao, akaamuru utekelezaji wa suluhisho, akahukumu baina ya watu, akaweka wazi haki, na kutekeleza adhabu na kanuni za jinai?

How can the separation of the Deen from politics be claimed or the separation of the politics from the Deen when the Messenger of Allah (saw) was the leader of the Islamic State and responsible for caretaking and managing the affairs of both the Muslims and nonMuslims? Was he (saw) not a politician? Who was it that managed the affairs of the people, dealt with their disputes, commanded the implementation of solutions, judges between people, established clearly the rights and implemented the punishments and penal code?

Nani aliwaandaa Mujaahidina, majeshi na kuyaongoza? Nani aliitisha mikataba, mapatano na kufanya uamuzi wa kwenda vitani?

Who prepared the Mujaahideen, the armies and led them? Who convened the treaties, truces and made the decision to go to war?

Vivyo hivyo, je, Abu Bakr (ra) hakuwa kiongozi wa Dola ya Kiislamu, na je, hakutekeleza Uislamu, hakuwalinda Waislamu, hakuzuia Waislamu kutoka nje ya mamlaka ya Mfumo, na hakutuma majeshi yake?

Similarly, was Abu Bakr (ra) not the head of the Islamic State and did he not implement Islaam, protect the Muslims, prevent Muslims from leaving the authority of the System and dispatch his armies?

Je, haikuwa hivyo hivyo hivyo pia kuhusu ‘Umar Ibn Al-Khattaab, ‘Uthmaan Ibn ‘Affaan na ‘Ali Ibn Abi Talib radhi za Allah ziwe juu yao wote?

Was this not also the same in regards to ‘Umar Ibn Al-Khattaab, ‘Uthmaan Ibn ‘Affaan and ‘Ali Ibn Abi Talib may Allah be pleased with them all?

Tumeamrishwa kumfuata Nabii ﷺ na kumwiga.

We have been commanded to follow the Nabi (saw) and emulate him.

Allah (SWT) amesema:

Allah (swt) said:

Waislamu basi lazima waelewe na watambue kwamba Siyaasah (siasa) maana yake ni kusimamia mambo ya watu kwa kutekeleza Uislamu juu yao ndani ya Daar ul-Islaam (nchi ya Uislamu), na kubeba Da'wah ya Uislamu kwa watu hao walio nje ya Daar ul-Islaam. Utekelezaji na utumiaji wa Uislamu hauwezekani bila Dola ya Kiislamu. Kutekeleza Uislamu ni Fardhi, ni kitendo cha kisiasa, na kazi ya kuanzisha Dola ya Kiislamu itakayotekeleza Uislamu nayo ni Fardhi, na inawakilisha kazi na kitendo cha kisiasa.

The Muslims must therefore comprehend and perceive that Siyaasah (politics) means the caretaking of the people’s affairs by applying Islaam upon them inside Daar ul-Islaam (the land of Islaam) and by carrying the Da’wah of Islaam to those people who are outside Daar ul-Islaam. The implementation and application of Islaam is not possible without the Islamic State. The application of Islaam is Fard, it is a political action and the work to establish the Islamic State that will implement Islaam is also Fard and represents a political work and action.

Ni wajibu kwamba kazi ya kisiasa iwe juu ya msingi wa Uislamu, na haifai kuifanya juu ya msingi wa kidemokrasia, usekula, uzalendo au utaifa, kwa mfano, kwa kuwa misingi hii yote inapingana na Uislamu. Hizi ni miongoni mwa fikra za Kufr na zinawakilisha da'wah ya makafiri.

It is obligatory for the political work to be upon the basis of Islaam and it is not permissible to be undertaken upon a basis that is democratic, secular, patriotic or nationalistic for example, as all of these bases are contrary to Islaam. They are from amongst the thoughts of Kufr and represent the Da’wah of the disbelievers.

Kwa kuwa kazi ya kisiasa inayotegemea Uislamu ni kazi ya kisiasa, ni lazima ijumuishe ufafanuzi wazi wa Haqaa'iq (ukweli), kuwaita watu kwayo na kuonya dhidi ya udanganyifu na uongo. Pia ni lazima ifafanue hali halisi ya watawala na wanasiasa, iwe ni makafiri, waovu au waasi, na kufanya kazi ya kuwabadilisha na kuwaondoa. Kazi ya kisiasa pia inajumuisha kufafanua hali halisi ya Mifumo inayotumika sasa juu ya Waislamu, na kufanya kazi ya kuiondoa na kuibadilisha kwa kutekeleza Uislamu.

The fact that it is political work upon the basis of Islaam means that it must include the clear explanation of the Haqaa’iq (truths), to invite to them and to warn about the deceptions and falsehoods. It must also include making clear the reality of the rulers and the politicians whether they are disbelievers, wicked or rebellious and to work for their change and removal. The political work also includes making clear the reality of the Systems that are currently being applied over the Muslims, to work to remove them and replace them with the application of Islaam.

Kuhusu kushiriki pamoja na watawala hao katika yale wanayoyafanya na ndani ya mifumo hii, hilo ni Munkar (uovu), na ikidaiwa kwamba kufanya hivyo kunatumikia Uislamu na Waislamu, basi hiyo ni hadaa tu.