Waislamu katika kila sehemu ya dunia wanapaswa kutambua, kuelewa kikamilifu na kuamini Haqeeqah (ukweli) hii: kwamba Waislamu ni Ummah mmoja pekee, bila ya kuwajumuisha wengine. Wanapaswa kushikamana kwa uthabiti na Haqeeqah hii ya Shar'iyah isiyo na shaka, kujenga juu ya msingi wake, na kuiacha kando kila msingi mwingine, vyovyote ulivyo na bila kujali gharama au matokeo yake.
The Muslims in every part of the world must realise, fully comprehend and have belief in the Haqeeqah (truth) which is that the Muslims are one single Ummah to the exclusion of all others. They must grab hold firmly upon this definite Shar’iyah Haqeeqah and to build upon its basis whilst casting aside every other basis whatever this may be and whatever the costs or consequences are.
Waislamu ni Ummah moja tu. Hii ni kweli thabiti na isiyo na shaka, nayo itaendelea kuwa hivyo mradi Waislamu wabaki kuwa Waislamu. Ni jambo lisiloepukika, wala si jambo la kuwezekana tu, kwa kuwa umoja wetu kama Waislamu ni jambo la kawaida, dhahiri, la kivitendo na la lazima, ambalo lingeweza kutimizwa kwa haraka. Hili lina sharti la kwamba liende katika njia sahihi ya kulitimiza, na kwamba lisiende nyuma ya hila za mataifa ya kikoloni yasiyoamini, hila za watawala wetu, vyombo vyao, harakati zilizotengenezwa na vinywa vyao vya kusema kwa niaba yao, hata kama wanatudanganya na kutuhadaa kwa miito ya umoja.
The Muslims are one single Ummah. This is a definite and decisive truth and will remain so as long as the Muslims remain as Muslims. It is an inevitable matter and not merely a possible one as our unity as Muslims is a natural, obvious, practical and essential matter that could be accomplished quickly. This is upon the condition that it proceeds upon the right path towards accomplishing that and that it does not proceed behind the deceptions of the disbelieving colonialist States, the deceptions of our rulers, their apparatuses, manufactured movements and mouth pieces, and even if they trick and deceive us by calls towards unity.
Kuhusu lugha, kabila, rangi, asili, matatizo na masuala ya sasa, hakuna hata moja kati ya haya linalobainisha, kufafanua au kutoa fikra, dhana au msimamo wowote. Hayatoi fikra kuhusu kuwepo kwa Muumba, Utume wa Muhammad ﷺ, Siku ya Hukumu, Peponi au Motoni. Hayatoi hukumu ya kisheria wala uamuzi kuhusu Hijja, Swawm, ukweli au uaminifu, wala kuhusu khamr au khinzeer, wala hayatoi msimamo kuhusu Mayahudi au watu wengine wowote, wala hayatoi sheria yoyote.
As for the language, ethnicity, colour, origin, current problems and issues, then all of these to not specify, define or provide any thought, concept or position. They do not provide a thought about the existence of the creator, the Prophethood of Muhammad (saw), the Day of Judgement, Jannah or the fire. None of them provide a legal ruling or judgement in respect to Hajj, Sawm, truthfulness or trustworthiness, or for Khamr or Khinzeer, or do they provide a position in respect to the Yahood or any other people nor do they provide any legislation.
Matatizo na masuala yenyewe hayabainishi msimamo, mtazamo wala sheria yoyote, kwa sababu si vyanzo vya sheria, suluhisho wala tiba. Badala yake, ndiyo yanayohitaji tiba na suluhisho. Chanzo cha suluhisho ni fikra ya msingi (Aqeedah), mbinu ya kutunga sheria, na matini zake, yaani matini za Qur'aan na Sunnah pekee. Umoja unaopatikana miongoni mwa watu umejengwa juu ya umoja au muunganiko wa fikra, mifumo na sheria ambazo watu wanaziamini, na juu ya umoja wa hisia zilizofichika ndani ya hisia zao au zinazoonekana wazi kwa nje.
The problems and issues do not specify any position, stance or legislation themselves because they are not sources of legislation, solutions or treatments. Rather they are what are in need of the treatments and solutions. The source of solutions is the fundamental thought (Aqeedah), the legislative methodology and its texts i.e. the texts of the Qur’aan and the Sunnah alone. The Unity that exists amongst people is established upon a unity or unification of thoughts, systems and laws which the people believe in and upon the unity of the feelings that are latent within their emotions or outwardly apparent.
Licha ya yote yaliyompata Ummah wa Kiislamu, vichocheo, sababu na motisha za umoja wake bado ni thabiti na zenye nguvu zaidi kuliko zile zinazohusiana na mgawanyiko wake na kutengana kwake. Motisha ya umoja huo inawakilishwa na Aqidah ya Kiislamu, ambayo inaeleza ulimwengu, mwanadamu na maisha, na kufafanua uhusiano wa mambo haya na yale yaliyoyatangulia na yale yatakayoyafuata. Aidha, inatoa mfumo wa kuratibu maisha, ambao mahitaji yake yote yapo na yametimizwa kikamilifu na kwa ukamilifu ndani ya Uislamu.
In spite of all that has come to pass upon her, the factors, motives and incentives for the Islamic Ummah’s unity remain stronger and more powerful than those related to her disunity and division. The motivation for the unity is represented in the Islamic Aqeedah which explains the universe, man and life and makes clear the relationship of these matters with what came before them and what comes after them, and it provides a system for regulating life, all the requirements of which are completely and perfectly present and fulfilled within Islaam.
Waislamu wanamwamini Uislamu, Nabii (ﷺ) na Ujumbe wake, na historia ya Uislamu ni historia ya wote. Siira ya Nabii wao (ﷺ) ni mfano wao na kielelezo chao, ambacho wanakirejea na kujitolea kwake. Pia watu wakuu wa Uislamu kama Abu Bakr, Umar, ‘Uthmaan na ‘Ali, pamoja na wengine wengi (rah), ndio watu wao wakuu ambao wanawatazama na kuwatamani kuwafikia.
Waislamu hufanya pamoja nguzo kuu za Uislamu, na Ahkaam Ash-Shar’iyah zinazowaunganisha na kuwafunga pamoja ni nyingi mno kuweza kuorodheshwa. Wote wanangojea kuja kwa Ramadhaan ili wafunge pamoja, na nyoyo zao zote zinaelekea Msikiti Al-Haraam. Wanaelekea huko kwa wakati mmoja, siku zile zile na hata saa ile ile, wakikutana na watu kutoka pembe zote za dunia, ambao wanafanya ibada na matendo yale yale, wakirudia maneno yale yale, wakifanya Tawaaf, Du’aa, na kuchinja, kisha wanaondoka pamoja safari kuelekea Msikiti wa Mtume wa Allah (ﷺ) ili kuswali humo na kumtolea Mtume salamu za Tasleem huko Al-Madinah Al-Munawwarah, nchi ya Dola ya kwanza ya Kiislamu. Wanakumbuka mwanzo wa Da’wah yake, azma yake, uvumilivu wake, subira yake na ushindi wake. Kisha wanarejea katika nchi zao na kwa walio karibu nao, na kujadili uzoefu wao, na kupokea pongezi kutoka kwao.
The Muslims believe in Islaam, the Nabi (saw) and his Message, the history of Islaam is a history for all of them, the Seerah of their Nabi (saw) is their model and example which they revise and are dedicated to, and the great men of Islaam like Abu Bakr, Umar, ‘Uthmaan and ‘Ali amongst many others (rah) are their great men whom they look up and aspire to. The Muslims practise the main rites of Islaam together and the Ahkaam Ash-Shar’iyah that unify them and join them together are too numerous to be listed. They all wait for Ramadhaan to come together and then they fast together, and their hearts all incline towards the Masjid Al-Haraam. They head towards it at a single time in the same days and even the same hour whilst coming in contact with people from all corners of the world, who are undertaking the very same rituals and acts, repeating the same words, making Tawaaf, Du’aa, sacrifices and then heading together on the journey to the Masjid of the Messenger of Allah (saw) to pray there and to make Tasleem upon the Messenger in Al-Madinah AlMunawwarah, the land of the first Islamic State. They recall the beginning of his Da’wah, his determination, perseverance, patience and victory. They then return to their lands and those close to them and discuss their experiences and receive congratulations from them.
Katika kila sehemu ya dunia, hali ya Waislamu ni moja pale wanapotoa Adhana, wakiita kwa "Allahu Akbar", "Allahu Akbar", kwa namna na mbinu ile ile. Ummah kwa ujumla unatamani na kutamani umoja wa Ummah, kurejea kwa heshima na nguvu ya Uislamu na Waislamu, na ukombozi wa Masjid Al-Aqsaa, Palestina na ardhi nyingine zote za Waislamu. Haya yaliyotajwa ni juu juu tu, na hii ndiyo hali ya Waislamu katika kila sehemu ya dunia, ilhali wale waliojitenga na hili na kuvutwa na Shaytaan, hao wanawakilisha kundi dogo tu la wale waliogeuka kutoka katika Dini, na hivyo upotovu wao huu unaowatenganisha na Ummah wote utawaongoza tu kwenye Moto.
In every part of the world the condition of the Muslims is as one when they raise the Adhaan, calling with ‘Allahu Akbar’ ‘Allahu Akbar’ according to the same manner and method. The Ummah as a whole yearns and longs for the unity of the Ummah, for the return of the honour and might of Islaam and the Muslims, and for the liberation of Masjid Al-Aqsaa, Palestine and the remainder of the Muslim lands. The above just touches the surface and this is the situation of the Muslims in every part of the world whilst those who have gone away from this and have been enchanted by Shaytaan, then they merely represent a handful of those who have turned away from the Deen, and so this abnormality of theirs which distances them from the rest of the Ummah will only lead them to the fire.
Ndiyo, hakika Uislamu ni itikadi ya kiakili, mawazo na hukumu zinazozaa Ummah iliyoungana kweli, na inayoyeyusha watu au taifa lolote kuwa sehemu ya Ummah na kuwa wa aina na jamii yake.
Yes, indeed Islaam is an intellectual Aqeedah, thoughts and Ahkaam which produces a truly united Ummah and melts any people or nation to become part of the Ummah and become part of its type and kind.
Hakuna mtu anayepaswa kudanganywa na uongo na hila za watu wa kufuru na batili, wala na madai yao ya uwongo. Wala asidanganywe na vyombo vya habari vya kutunga au historia ya kubuni, ambavyo vinatafuta kuwainua juu watu wadogo na waliodhalilishwa huku vikiwashusha watu bora zaidi na wenye heshima zaidi.
So no one should be deceived by the lies and deceptions of the people of disbelief and falsehood or their false claims. Nor should they be deceived by the media of fabrication or fabricated history which seeks to raise high the status of the low and debased peoples whilst lowering the status of the best people and the most noble.
Sababu ya mgawanyiko huu na kushindwa huku ni kuwepo kwa mifumo hii, vyombo vyake, taasisi zake, na uongo inaoueneza. Umoja wa Ummah utatokea juu ya magofu ya mifumo na tawala hizi za kidhalimu na za kiimla. Waislamu wana ndani yao nguvu kubwa yenye uwezo wa kufikia hilo. Hata hivyo, nguvu hiyo imefichika katika siku zetu za sasa kutokana na dhulma, uuaji na udanganyifu unaofanywa dhidi ya Ummah. Chukua mfano wa hisia za Waislamu katika kila sehemu ya dunia kuhusiana na yale yaliyowapata na yanayowapata Waislamu nchini Afghanistan, Chechnya, Kosovo na Palestina, pamoja na ardhi nyingine. Ninazungumzia 'hisia' zao na si 'vitendo' vyao, na hii ni kwa sababu wanazo hisia zao, mihemko yao na Imani yao; hata hivyo, wanakosa nguvu na uthabiti wa nia yao. Nguvu hii imeporwa kutoka kwao na kushikwa mikononi mwa tawala za kikafiri na Mashetani miongoni mwa watu. Kwa sababu hii tunaona Waislamu katika kila sehemu ya dunia wakitamani kwa shauku kubwa kuwasaidia na kuwafikia ndugu zao katika kila mahali wanapodhulumiwa na kudhurika. Tumeona katika kila sehemu ya ulimwengu wa Kiislamu jinsi Waislamu walivyochochewa na kuamshwa, wakitaka kuwasaidia ndugu zao huko Al-Quds (Palestina) wakati wa Intifada (uasi) ya Msikiti wa Al-Aqsaa, lakini wamebaki kama simba wanaonguruma waliofungiwa ndani ya vizimba vya watawala hao wasaliti, mawakala. Hao ndio maadui wa Ummah wanaoshiriki katika kuwachinja Waislamu, kuwadhalilisha na kupoteza ardhi zao na maeneo yao matakatifu.
The reason for this fragmentation and these defeats is the existence of these systems, their apparatuses, institutions and the falsehoods they spread. The unity of the Ummah will take place upon the ruins of these despotic and tyrannical systems and regimes. The Muslims possess within them the potent great power to accomplish that. It is however concealed in our current day due to the oppression, lethalness and deception that is practiced against the Ummah. Take for example the feelings of the Muslims in every part of the world towards what has happened and is happening to the Muslims in Afghanistan, Chechnya, Kosovo and Palestine amongst other lands. I am talking about their ‘feelings’ and not their ‘actions’ and this is because they possess their feelings, sensations and their Imaan, however, they are lacking in respect to the strength and firmness of their will power. This has been robbed from them and is held in the hands of the regimes of disbelief and the Shayaateen from amongst men. For this reason we see Muslims in every part of the world yearning and possessing the burning desire to support and come to the aid of their brothers in every place where they are being subjected to oppression and harm. We have seen in every part of the Muslim world how the Muslims have been incited and stirred, wanting to come to the aid of their brothers in Al-Quds (Palestine) during the Intifada (uprising) of Masjid Al-Aqsaa but they have been like roaring Lions held inside of the cages of those traitorous agent rulers. They are the enemies of the Ummah who participate in the slaughter of the Muslims, their humiliation and the loss of their lands and sanctities.
Tuliona jinsi walivyoshiriki pamoja na Wamarekani, Waingereza na viongozi wa ukafiri dhidi ya Iraq kuhusu vita na vikwazo, huku wakipuuza mauaji ya kikatili ya Waislamu katika maeneo mengine mengi kwa wakati mmoja.
We saw how they participated with the Americans, the English and the leaders of disbelief against Iraq in respect to the war and the embargo whilst they ignore the massacring of Muslims in many other places at the same time.
Mifano ya hili ni mingi sana, na yote hayo yanathibitisha umuhimu na lazima ya umoja wa Umma wa Kiislamu.
The examples of this are so many and all of them reaffirm the necessity and inevitability of the unity of the Islamic Ummah.
Hakuna kitu kinachoizuia Ummah kufikia lengo hili isipokuwa tawala hizi za udanganyifu, zenye maradhi na ugonjwa, ambazo zingegeuka kuwa mbwa wenye hasira kali endapo Ummah ingetambua na kuelewa kikamilifu hakika halisi (Haqaa'iq) za Uislamu, na endapo ingerejesha utayari wa kujitolea kwa ajili ya njia yake.
Nothing is in the Ummah’s way towards achieving this apart from these deceitful sick diseased regimes which would turn into frenzied dogs if the Ummah was to realize and fully comprehend the true realities (Haqaa’iq) of Islaam and if she was to regain the will to sacrifice upon their path.