Simulizi tulizowasilisha hadi sasa huenda zikatosha kueleza matendo ya Ka’b bin Al-Ashraf hasa, na madhara ambayo Waislamu waliyapata kutoka kwa Mayahudi na washirikina kwa ujumla. Zaidi ya hizo, zipo simulizi nyingine ambazo waandishi wa vitabu vya Hadith waliziunganisha na uhalisia huu. Kwa mfano:

The narrations which we have presented so far may well provide a sufficient explanation of the acts of Ka’b bin Al-Ashraf specifically and the harm which the Muslims suffered from the Jews and polytheists in general. There are, in addition, more narrations which the compilers of the books of Hadith connected to this reality. For example:

Ilipokewa katika Sunan Al-Kubra ya Al-Baihaqi (9/309/18630) kwamba Abdullah bin Abi Bakr bin Hazm na Salih bin Abi Umamah bin Sahl bin Hanif walisimulia:

It was related in the Sunan Al-Kubra of Al-Baihaqi (9/309/18630) that Abdullah bin Abi Bakr bin Hazm and Salih bin Abi Umamah bin Sahl bin Hanif related:

Mjumbe wa Allah ﷺ, baada ya vita vya Badr, aliwatuma Zaid bin Al-Harithah na Abdullah bin Rawahah kama wabeba habari njema (za ushindi) kwa watu wa Al-Madinah. Habari hizo zilipomfikia Ka’b bin Al-Ashraf, alisema: “Ole wangu, je, hii ni kweli kabisa? Hao walikuwa wafalme wa Waarabu na wakuu wa watu (akimaanisha Waquraishi waliouawa).” Kisha alielekea Makkah na kuanza kuwaombolezea Waquraishi waliouawa (yaani kwa mashairi yenye hisia) na kuwachochea (Waquraishi) dhidi ya Mjumbe wa Allah ﷺ.

“The Messenger of Allah (peace be upon him), following Badr, sent Zaid bin Al-Harithah and Abdullah bin Rawahah as bearers of glad tidings (of the victory) to the people of Al-Madinah. When the news reached Ka’b bin Al-Ashraf he said: “Woe, is this really true? Those were the kings of the Arabs and the masters of the people (referring to the slain Quraish)”. He then departed for Makkah and started to mourn the slain of Quraish (i.e. with emotive poetry) and incite (the Quraish) against the Messenger of Allah (peace be upon him)”.

Pia, katika Sunan Al-Kubra ya Al-Baihaqi (9/309/18629), imepokewa kwamba Ibn ‘Abbas, Allah awe radhi naye na baba yake, alisema:

Also, in the Sunan Al-Kubra of Al-Baihaqi (9/309/18629), it was related that Ibn ‘Abbas, may Allah be pleased with them both, said:

Mtume ﷺ alipowashinda Quraish siku ya vita vya Badr na kurejea Al-Madinah, aliwakusanya Mayahudi katika soko la Qanuqaa’ na kusema: “Enyi Mayahudi mliokusanyika hapa, ingieni katika Uislamu kabla ya yale yaliyowapata Quraish kuwapata nanyi.” Wakajibu: “Ee Muhammad ﷺ, usijidanganye nafsi yako. Umewaua kikundi kidogo cha Quraish, ambao hawakuwa na uzoefu na hawakujua jinsi ya kupigana. Ukipigana nasi, ungejua kwamba sisi ndio watu halisi, na hakika hujawahi kukutana na watu kama sisi.” Kisha Allah ‘Azza Wa Jalla akateremsha jibu lao: {Waambie wale waliokufuru: “Mtashindwa na mtakusanywa kwenda Jahannamu, na ni mahali pabaya pa kupumzikia.” Kwa hakika kumekuwa na ishara kwenu katika majeshi mawili yaliyokutana: moja likipigana katika njia ya Allah (likimaanisha masahaba wa Mtume ﷺ huko Badr), na jingine la makafiri. Waliwaona [kuwa] ni mara mbili ya idadi yao kwa macho yao. Lakini Allah humsaidia kwa ushindi wake amtakaye. Hakika katika hayo kuna funzo kwa wenye macho ya kuona.} (TMQ Aali ‘Imran: 12-13). [Mwisho wa nukuu].

“When the Messenger of Allah (peace be upon him) defeated the Quraish on the day of Badr and returned to Al-Madinah, he gathered the Jews in the market of Qanuqaa’ and said: “O Jews who have gathered here, embrace Islam before what befell the Quraish befalls you”. They replied: “O Muhammad, do not deceive yourself. You have killed a small group of the Quraish, who were inexperienced and did not know how to fight. If you were to fight against us, you would know that we are the real deal and indeed you have never met the like of us”. Then Allah ‘Azza Wa Jalla revealed in response to their statement: Say to those who disbelieve, “You will be overcome and gathered together to Hell, and wretched is the resting place”. Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah (referring to the companions of the Messenger at Badr) And another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed, in that is a lesson for those possessing vision” (TMQ Aali ‘Imran: 12-13). [End of Quote].

Hadithi hii pia imepokewa katika Sunan ya Abu Dawud (4/616/3001) (yenye maneno yale yale ingawa kwa tofauti kidogo).

This narration was also related in the Sunan of Abu Dawud (4/616/3001) (with the same wording albeit with a slight).