2.1.1 Jedwali la kulinganisha maandishi ya Sahifah
2.1.1 Sahifah text comparison table
Ibn Ishaq
Text of Ibn Ishaq
Maandishi ya Imamu Abu Ubaid na Zanjawaih
Text of Imams Abu Ubaid and Zanjawaih
Hii ni hati kutoka kwa Muhammad, Nabii ﷺ, kati ya Waislamu na waumini wa Quraish na Yathrib, na wale waliowafuata, waliojiunga nao na kupigania pamoja nao, kwamba wao ni Ummah (taifa) moja, kwa kuwatenga watu wengine wote.
This is a document from Muhammad, the Prophet (peace be upon him), between the Muslims and believers from Quraish and Yathrib, and those who followed them, joined with them and strove alongside them, that they are one single Ummah (nation) to the exclusion of all the people.
Hii ni hati kutoka kwa Muhammad ﷺ, Mtume wa Allah, kati ya waumini na Waislamu kutoka Quraish na watu wa Yathrib, na wale waliowafuata, waliojiunga nao, waliokaa nao na kupigana jihadi pamoja nao, kwamba wao ni Ummah mmoja kwa kuwatenga watu wengine.
This is a document from Muhammad, the Prophet, the Messenger of Allah, between the believers and Muslims from Quraish and the people of Yathrib, and those who followed them, then joined with them, resided with them and strove with them, that they are one Ummah to the exclusion of the people.
Muhajirina wa Quraish, kwa mujibu wa desturi yao ya kawaida, wana jukumu la kushughulikia kesi zao za fidia ya damu miongoni mwao. Pia wanawakomboa mateka wao kwa msingi wa haki na usawa, kulingana na uadilifu miongoni mwa waumini.
The Muhajirun of the Quraish are upon their standard practise responsible for dealing with their cases of blood money among them. And they ransom their captives on a reasonable fair basis and according to justice among the believers
Muhajirun wa Quraish wanaendelea na desturi yao ya kawaida katika kushughulikia kesi zao za diya ya damu, wakiwajibika miongoni mwao kwa kushughulikia kesi zao za diya ya damu. Nao huwakomboa mateka wao kwa msingi wa haki na wa busara, kwa kufuata uadilifu miongoni mwa Waumini.
The Muhajirun of the Quraish are upon their standard practise when dealing with their cases of blood money, responsible among themselves for dealing with their cases of blood money. And they ransom their captives on a reasonable fair basis and according to justice among the believers.
Banu 'Auf wanashikilia desturi yao ya kawaida na wana jukumu la kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa waumini.
Banu ‘Auf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu ‘Auf wanashikilia desturi yao ya awali ya kuwajibika kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa wafungwa wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa Waumini.
Banu ‘Auf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Al-Harith wanahusika, kwa mujibu wa desturi yao ya kawaida, kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa haki na kwa mujibu wa uadilifu miongoni mwa Waumini.
Banu Al-Harith are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Al-Harith (Al-Khazraj) wana jukumu, kwa mujibu wa desturi yao, la kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa Waumini.
Banu Al-Harith (Al- Khazraj) are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Sa'idah wanashikilia desturi yao ya kawaida na wana jukumu la kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kulingana na haki miongoni mwa waumini.
Banu Sa’idah are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Sa'idah wanashikilia desturi yao ya zamani wanapohusika na kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa waumini.
Banu Sa’idah are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Jusham kwa mujibu wa desturi yao ya kawaida wana jukumu la kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa waumini.
Banu Jusham are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Jusham wanafuata desturi yao ya kawaida na wanawajibika kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa waumini.
Banu Jusham are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Najjar wanawajibika, kwa kufuata desturi yao ya kawaida, kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa haki na kwa kufuata uadilifu miongoni mwa waumini.
Banu An-Najjar are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Najjar wanashikilia desturi yao ya zamani wanawajibika kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa waumini.
Banu An-Najjar are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu 'Amr bin 'Awf wanawajibika, kwa mujibu wa desturi yao ya kawaida, kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa waumini.
Banu ‘Amr bin ‘Awf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Koo ya Banu ‘Amr bin ‘Awf wanawajibika, kwa mujibu wa desturi yao ya kawaida, kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa uadilifu miongoni mwa waumini.
Banu ‘Amr bin ‘Awf are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Nabit wanapaswa, kwa mujibu wa desturi yao iliyozoeleka, kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wake kwa msingi wa busara na kwa mujibu wa uadilifu miongoni mwa waumini.
Banu An-Nabit are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu An-Nabit wanakubaliwa kuwa na jukumu, kwa mujibu wa desturi yao iliyozoeleka, la kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa waumini.
Banu An-Nabit are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Banu Aws wanawajibika, kwa mujibu wa desturi yao ya kawaida, kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa busara na kwa mujibu wa haki miongoni mwa Waumini.
Banu Aws are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Kabila za Banu Aws zinaendelea kuwajibika, kwa mujibu wa desturi yao ya kawaida, katika kushughulikia kesi zao za fidia ya damu. Kila kundi litawakomboa mateka wao kwa msingi wa haki na kwa mujibu wa uadilifu miongoni mwa Waumini.
Banu Aws are upon their standard practise responsible for dealing with their cases of blood money. Each group will ransom their captives on a reasonable basis and according to justice among the believers.
Hakika, waumini hawatamwacha mtu yeyote miongoni mwao aliye na deni bila kumtafutia msaada, kwa njia ya haki na ya kiadilifu, kuhusu fidia ya kumkomboa au diyya ya damu.
Verily, the believers shall not leave any indebted person from among them without him being provided for, on a fair and reasonable basis, in respect to ransom or blood money.
Kwa hakika, waumini hawatamwacha mtu yeyote miongoni mwao aliye na deni bila kumsaidia, kwa msingi wa haki na busara, kuhusu fidia ya ukombozi au diya ya damu.
Verily, the believers shall not leave any indebted person from among them without assisting him, on a fair and reasonable basis, in respect to ransom or blood money
Muumini hapaswi kuingia katika muungano na Mawla (mtumwa aliyeachiwa huru anayedumisha uaminifu, au mteja) wa muumini mwingine bila ridhaa ya huyo wa mwisho.
A believer shall not enter into alliance with the Mawla (freed slave who maintains loyalty or a client) of a believer without the latter’s consent.
Muumini hapaswi kuingia katika muungano na Mawla (mtumwa aliyeachiwa huru anayedumisha uaminifu au mteja) wa muumini mwingine bila ridhaa ya huyo wa mwisho [Imo tu katika matini ya Zanjawaih].
A believer shall not enter into alliance with the Mawla (freed slave who maintains loyalty or a client) of a believer without the latter’s consent [Only in the text of Zanjawaih].
Waumini na wachamungu wanasimama pamoja dhidi ya yule anayeasi au anayejaribu kuingiza dhuluma, uhalifu, uchokozi au ufisadi miongoni mwa waumini. Mikono yao yote imeungana dhidi yake, hata kama alikuwa mwana wa mmoja wao.
The believers and God- fearing stand together against the one who rebels or seeks to insert injustice, crime, aggression or corruption among the believers. Their hands are all united against him, even if he was the son of one of them.
Waumini na wachamungu wanasimama dhidi ya yule anayeasi miongoni mwao au anayetaka kuingiza dhuluma, uhalifu, uchokozi au ufisadi miongoni mwa waumini. Mikono yao yote imeungana dhidi yake, hata kama alikuwa mtoto wa mmoja wao.
The believers and God- fearing stand against the one who rebels from among them or seeks to insert injustice, crime, aggression or corruption among the believers. Their hands are all united against him, even if he was the son of one of them.
Mwamini hatamuua mwamini mwenzake kwa ajili ya kafiri.
A believer shall not kill another believer for the sake of a disbeliever.
Mumin haruhusiwi kumuua mumin mwenzake kwa sababu ya kafiri.
A believer shall not kill another believer for the sake of a disbeliever
Ulinzi wa Allah ni mmoja, na kuenea kwake kwa mdogo kabisa miongoni mwao hutumika kwa wote.
The protection of Allah is one and its extension upon the least of them is applied to all of them.
Waumini ni washirika na walinzi wa wenzao, kwa kuwatenga watu wengine.
The believers are allies and protectors of one another to the exclusion of the people.
Waumini ni washirika na walinzi wa kila mmoja wao, kwa kuwatenga watu wengine.
The believers are allies and protectors of one another to the exclusion of the people.
Yeyote miongoni mwa Mayahudi atakayetufuata; atapata uungwaji mkono na msaada. Hawatadhulumiwa, wala msaada hautatolewa kwa wengine dhidi yao.
Whoever from the Jews follows us; receives support and assistance. They are not wronged and support is not provided to others against them.
Yeyote miongoni mwa Mayahudi atakayetufuata, atapata matibabu mema na msaada. Hawatadhulumiwa, na msaada hautatolewa kwa wengine dhidi yao.
Whoever from the Jews follows us, receives good treatment and assistance. They are not wronged and support is not provided to others against them.
Amani ya waumini ni moja. Hakuna Muslim anayeweza kufanya amani peke yake bila Muslim mwingine katika vita katika njia ya Allah, isipokuwa kwa msingi wa usawa na haki kwa pande zote.
The peace of the believers is one. No peace is made by a Muslim separate to another Muslim in the fighting in the way of Allah, except upon the basis of mutual even handedness and justice.
Amani ya waumini ni moja. Hakuna amani inayofanywa na Muislamu peke yake bila ya Muislamu mwingine katika vita katika njia ya Allah, isipokuwa kwa msingi wa usawa wa pande zote na haki.
The peace of the believers is one. No peace is made by a Muslim separate to another Muslim in the fighting in the way of Allah, except upon the basis of mutual even handedness and justice.
Kwa kuhusu kila kikosi cha kijeshi kinachotoka pamoja nasi, kitafuatwa mmoja baada ya mwingine.
In respect to every military attachment that goes out with us, it will be followed one after the other.
Kuhusiana na kila kikosi cha kijeshi kinachotoka, wao (yaani wale wanaoshiriki) watafuatana, mmoja baada ya mwingine.
In respect to every military attachment that goes out, they (i.e. those participating) will follow, one after the other.
Waumini watalipiza kisasi kwa damu ya mmoja wao inayomwagika katika njia ya Allah.
The believers will retaliate for the blood of one another [that is shed] in the way of Allah.
Waumini wacha Mungu wako katika uongofu bora kabisa na sahihi zaidi.
The God-fearing believers are upon the best and most correct guidance.
Waumini wacha Mungu wako katika mwongozo bora kabisa na ulio sahihi zaidi.
The God-fearing believers are upon the best and most correct guidance.
Hakuna mshirikina atakayelinda mali au mtu wa Quraysh; wala hatamlinda dhidi ya muumini.
No polytheist shall protect a property or person belonging to Quraysh; nor shall he protect him against a believer.
Hakuna mshirikina atakayelinda mali yoyote kwa ajili ya Quraysh, wala hatamsaidia dhidi ya muumini.
No polytheist shall protect a property for Quraysh; nor shall he assist him against a believer.
Yeyote ambaye imethibitishwa kwa ushahidi kwamba amemuua muumini (bila haki), basi anastahili kisasi isipokuwa mrithi wa damu wa aliyeuawa akiridhika na diya.
Whomever it has been established by evidence that he has killed a believer (without right), then he is subject to retaliation unless the blood heir of the one killed is satisfied with blood money.
Yeyote ambaye imethibitishwa kwa ushahidi kwamba amemuua muumini (bila haki), basi anastahili kisasi isipokuwa mrithi wa damu wa aliyeuawa akikubali diya.
Whomever it has been established by evidence that he has killed a believer (without right), then he is subject to retaliation unless the blood heir of the one killed is satisfied with blood money.
Waumini wote wanasimama dhidi yake, na si halali kwao isipokuwa kusimama dhidi yake.
The believers stand against him altogether and it is not permissible for them except to stand against him.
Waumini wote wanasimama kinyume naye kwa pamoja.
The believers stand against him altogether.
Si halali kwa mwamini ambaye anakubali yaliyomo katika hati hii, na anayemwamini Allah na siku ya mwisho, kumpa msaada au hifadhi mhalifu.
It is not permissible for a believer who affirms what is stated in this document and believes in Allah and the last day, to provide assistance or shelter to a criminal.
Si halali kwa muumini anayekubali yaliyomo katika hati hii, au anayemwamini Mwenyezi Mungu na Siku ya Mwisho, kumpa msaada au hifadhi mhalifu.
It is not permissible for a believer who affirms what is stated in this document or believes in Allah and the last day, to provide assistance or shelter to a criminal.
Na yeyote atakayemsaidia au kumhifadhi, atakuwa na laana na ghadhabu ya Allah juu yake siku ya Hukumu. Hapo hakuna chochote kitakachokubaliwa kutoka kwake.
And whoever helps or shelters him, will have the curse and anger of Allah upon him on the Day of Judgement. Nothing will then be accepted from him.
Kwa hiyo, yeyote atakayemsaidia au kumhifadhi mtu wa namna hiyo, atakuwa na laana na ghadhabu za Allah juu yake siku ya Hukumu. Hakuna kitu kitakachokubaliwa kutoka kwake.
So, whoever helps or shelters such a person, will have the curse and anger of Allah upon him on the Day of Judgement. Nothing will be accepted from him.
Chochote mnachokhitilafiana kuhusu jambo lolote, basi kirejesheni kwa Allah ‘Azza Wa Jalla na kwa Muhammad ﷺ.
Whatever you have differed upon in any matter, then it must be referred to Allah ‘Azza Wa Jalla and to Muhammad (peace be upon him).
Chochote mnachokhitilafiana kuhusu jambo lolote, hukumu yake inarejea kwa Allah, Mtukufu na Mwenye Utukufu, na kwa Mtume ﷺ.
Whatever you have differed upon in any matter, then its verdict returns to Allah, Glorified and Exalted be He, and to the Messenger (peace be upon him).
Wayahudi watashiriki katika matumizi pamoja na Waumini wakati wao wako katika hali ya vita.
The Jews shall share in the spending with the believers when they are in a state of war.
Mayahudi watashiriki katika kutoa matumizi pamoja na waumini wanapokuwa katika hali ya vita.
The Jews shall share in the spending with the believers when they are in a state of war.
Wayahudi wa Banu 'Awf, washirika wao, na wao wenyewe, ni Ummah (jamii moja) pamoja na waumini. Wayahudi wana Dini yao, na waumini wana Dini yao, isipokuwa yule anayevunja mipaka (anayefanya dhuluma) na kutenda dhambi (uhalifu), kwani atakuwa anajidhuru yeye mwenyewe na familia yake tu.
The Jews of the Banu ‘Awf, their allies and themselves, are an Ummah (collective) alongside the believers. The Jews have their Deen (religion) and the believers have their Deen, except for the one who transgresses (commits injustice) and commits a sin (crime), as he will only be hurting himself and his household.
Mayahudi wa Banu ‘Awf, washirika wao, na wao wenyewe, ni Ummah (jamii moja) pamoja na waumini. Mayahudi wana Deen yao (dini yao), na waumini wana Deen yao, isipokuwa yule anayedhulumu (anayefanya dhuluma) na kutenda dhambi (uhalifu), kwani atajiumiza yeye mwenyewe na familia yake tu.
The Jews of the Banu ‘Awf, their allies and themselves, are an Ummah (collective) from the believers. The Jews have their Deen (religion) and the believers have their Deen, except for the one who transgresses (commits injustice) and commits a sin (crime), as he will only be hurting himself and his household.
Vivyo hivyo hivyo pia kwa Mayahudi wa Banu An-Najjar kama inavyotumika kwa Mayahudi wa Banu ‘Awf.
The same applies to the Jews of Banu An-Najjar that applies to the Jews of Banu ‘Awf.
Jambo hilo hilo linawahusu pia Wayahudi wa Banu An-Najjar kama linavyowahusu Wayahudi wa Banu ‘Awf.
The same applies to the Jews of Banu An-Najjar that applies to the Jews of Banu ‘Awf.
Vivyo hivyo hivyo vinatumika kwa Wayahudi wa Banu Al-Harith kama vinavyotumika kwa Wayahudi wa Banu ‘Awf.
The same applies to the Jews of Banu Al-Harith that applies to the Jews of Banu ‘Awf.
Vivyo hivyo hivyo pia kwa Wayahudi wa Banu Al-Harith kama vinavyotumika kwa Wayahudi wa Banu ‘Awf.
The same applies to the Jews of Banu Al-Harith that applies to the Jews of Banu ‘Awf.
Vivyo hivyo hivyo kwa Mayahudi wa Banu Sa'idah ni sawa na vinavyotumika kwa Mayahudi wa Banu 'Awf.
The same applies to the Jews of Banu Sa’idah that applies to the Jews of Banu ‘Awf.
Vivyo hivyo hivyo kwa Mayahudi wa Banu Sa'idah kama vinavyotumika kwa Mayahudi wa Banu 'Awf.
The same applies to the Jews of Banu Sa’idah that applies to the Jews of Banu ‘Awf.
Jambo lile linalowahusu Wayahudi wa Banu Jusham linawahusu pia Wayahudi wa Banu ‘Awf.
The same applies to the Jews of Banu Jusham that applies to the Jews of Banu ‘Awf.
Vivyo hivyo hivyo vinavyowahusu Mayahudi wa Banu Jusham vinawahusu pia Mayahudi wa Banu ‘Awf.
The same applies to the Jews of Banu Jusham that applies to the Jews of Banu ‘Awf.
Jambo hilo hilo linawahusu Wayahudi wa Banu Al-Aws linavyowahusu Wayahudi wa Banu ‘Awf.
The same applies to the Jews of Banu Al-Aws that applies to the Jews of Banu ‘Awf.
Jambo hilo linawahusu Mayahudi wa Banu Al-Aws vilevile linavyowahusu Mayahudi wa Banu ‘Awf, isipokuwa yule anayekiuka (anayefanya dhuluma), kwani atakuwa anajiumiza mwenyewe na kaya yake tu.
The same applies to the Jews of Banu Al-Aws that applies to the Jews of Banu ‘Awf, except for the one who transgresses (commits injustice), as he will only be hurting himself and his household.
Jambo hili pia linawahusu Wayahudi wa Banu Tha'laba kama lile linalowahusu Wayahudi wa Banu 'Awf, isipokuwa yule anayekiuka haki (anayefanya dhuluma) na kutenda dhambi (uhalifu), kwani yeye atamdhuru nafsi yake mwenyewe na watu wa nyumbani kwake tu.
The same applies to the Jews of Banu Tha’laba that applies to the Jews of Banu ‘Awf, except for the one who transgresses (commits injustice) and commits a sin (crime), as he will only be hurting himself and his household.
Jafnah ni kabila tu la Tha‘labah, na kwa hiyo wao ni kama wao.
Jafnah are only a clan of Tha‘labah and hence they are like them.
Banu Shatna ni kabila la Jafna.
Banu Shatna are a clan of Jafna.
Na jambo hilo hilo linalowahusu Banu Ash-Shatna linawahusu pia Wayahudi wa Banu ‘Awf.
And the same applies to Banu Ash-Shatna that applies to the Jews of Banu ‘Awf.
Banu Shatna ni kabila la Jafna.
Banu Shatna are a clan of Jafna.
Mwenendo mwema na wa haki unadaiwa, wala si mwenendo mbaya au wa kijinai (yaani kutoka kwa pande za Sahifa).
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa).
Mwenendo mwema na wa haki ndio unaotakiwa, si mwenendo mbaya au wa kihalifu (yaani kutoka kwa pande za Sahifa). Hakuna mtu anayepata chochote isipokuwa kile anachokipata kwa ajili ya nafsi yake mwenyewe.
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.
Washirika wa Tha'labah ni kama hao.
The allies of Tha’labah are like them.
Na marafiki au washirika wa karibu wa Mayahudi ni kama wao.
And the close or intimate friends/associates of the Jews are like them.
Hakuna miongoni mwao atakayetoka kwenda vitani bila ruhusa ya Muhammad ﷺ.
None from among them shall go out [to war] without the permission of Muhammad (peace be upon him).
Hakuna miongoni mwao atakayetoka kwenda vitani bila idhini ya Muhammad ﷺ.
None from among them shall go out [to war] without the permission of Muhammad (peace be upon him).
Wanapaswa kusaidiana dhidi ya wale wanaoanzisha vita dhidi ya watu wa Sahifah (hati) hii.
They must support one another against those who make war against the people of this Sahifah (document).
Lakini hakuna atakayezuiliwa kulipiza kisasi kwa majeraha aliyopata.
But none shall be prevented from taking vengeance for wounds inflicted.
Yeyote anayejichukulia sheria mikononi mwake (kulipiza kisasi) kwa hesabu yake mwenyewe, anajihusisha yeye mwenyewe na familia yake, isipokuwa yule aliyedhulumiwa.
Whoever acts on his own account (in vengeance) [involves] himself and his family, except him who has been wronged.
Allah ndiye anayekubali kilicho chenye uadilifu zaidi.
Allah is accepting of what is most upright.
Wayahudi lazima wabebe gharama zao wenyewe, na wanastahiki uaminifu na mwenendo mwema bila mwenendo mbaya (kufanywa dhidi yao).
The Jews must bear their expenses and they are due sincerity and upright conduct without bad conduct (being undertaken against them).
Hakuna mtu anayepaswa kutenda uhalifu dhidi ya mshirika wake.
No one must perpetrate a crime against his ally.
(Uaminifu wa pande zote unahitajika) na msaada lazima utolewe kwa aliyedhulumiwa (aliyeonewa).
(Mutual sincerity is demanded) and support must be provided to the wronged (oppressed).
Ukweli wa pande zote mbili unahitajika, na kuwasaidia waliodhulumiwa (waliokandamizwa) kunapaswa kufanywa.
Mutual sincerity is demanded and support for the wronged (oppressed).
Wayahudi watashiriki katika matumizi pamoja na Waumini wakati wao wako katika hali ya vita.
The Jews shall share in the spending with the believers when they are in a state of war.
Yathrib itu ni eneo takatifu lisiloruhusiwa kukiukwa kwa watu wa Sahifah (hati) hii.
Yathrib shall be an inviolable place for the people of this Sahifah (document).
Al-Madinah itakuwa mahali patakatifu kwa watu wa Sahifah hii (hati).
Al-Madinah shall be an inviolable place for the people of this Sahifah (document).
Jirani ni kama nafsi yako; asidhurike na asitendewe uovu wowote.
The neighbour is like the self; not being harmed and not having a crime perpetrated against him
Hakuna mwanamke atakayepewa ulinzi isipokuwa kwa idhini ya familia yake.
No woman is to be provided protection except with the consent of her family.
Tukio lolote au mzozo wowote kati ya watu wa hati hii, ambao madhara yake yanahofiwa, lazima lipelekwe kwa Allah ‘Azza Wa Jalla na kwa Muhammad ﷺ.
Any occurrence or quarrel between the people of this document, the corruption (or harm) of which is feared, must be referred to Allah ‘Azza Wa Jalla and to Muhammad (peace be upon him).
Tukio lolote au mzozo wowote kati ya watu wa hati hii, ambao uharibifu wake (au madhara yake) unahofiwa, jambo lake hurejeshwa kwa Mwenyezi Mungu (SWT) na kwa Muhammad ﷺ, Nabii.
Any occurrence or quarrel between the people of this document, the corruption (or harm) of which is feared, its matter is referred to Allah and to Muhammad, the Prophet (peace be upon him).
Allah ndiye shahidi juu ya kile kilicho cha kumcha Mungu zaidi na chenye uadilifu zaidi katika hati hii. (SWT)
Allah is (witness) over that which is most God-fearing and upright in this document.
Hakuna ulinzi utakaotolewa kwa Quraish wala kwa wale wanaowaunga mkono au kuwasaidia.
No protection is provided to Quraish or to those who support/help them.
Wanapaswa kusaidiana dhidi ya yeyote atakayeishambulia Yathrib.
They must support one another against whoever attacks Yathrib.
Wanapaswa kusaidiana dhidi ya yeyote atakayeishambulia Yathrib.
They must support one another against whoever attacks Yathrib.
Ikiwa (Mayahudi) wataalikwa kwenye Sulh (mkataba wa amani) ambao wao (Waumini) wanaufunga na kuukubali, basi nao wanapaswa kuufunga na kuukubali.
If they (the Jews) are invited to a Sulh (peace treaty) which they (the believers) are concluding and conforming to, then they must conclude and conform to it.
Ikiwa (Waumini) wataalika Mayahudi kwenye Sulh (mkataba wa amani) pamoja na mshirika wao, basi nao lazima pia wafikie makubaliano ya usitishaji vita na mshirika huyo.
If they (the believers) invite the Jews to a Sulh (peace treaty) with an ally of theirs, then they must (also) conclude a truce with that ally.
Na ikiwa wao (Wayahudi) watakualika kwa jambo linalofanana na hilo, basi waumini wanapaswa kukubali, isipokuwa yule anayeipigania dini kwa vita. Na kila kundi lazima litimize sehemu yake kwa upande wake kwa wale wanaowajibika kwao.
And if they (the Jews) invite to something similar to that, then the believers should respond to that, except with the one who makes war on account of the Deen (religion). And each people are to fulfil their share from their side to those they are responsible for.
Na wakiwaalika kwa jambo linalofanana na hilo, basi ni haki yao juu ya Waumini (kwamba tuwaitikie kwa kukubali), isipokuwa yule anayepigana vita dhidi ya Dini. Na kila watu wanawajibika kwa sehemu yao ya Nafaqah (matumizi ya matengenezo).
And if they invite us to something similar to that, then it is a right for them upon the believers (that we respond affirmatively), except for the one who makes war against the Deen (religion). And each people take responsibility for their share of the Nafaqah (maintenance expenditure).
Mayahudi wa Al-Aws, washirika wao na wao wenyewe, wako chini ya masharti yaleyale kama watu wa hati hii, kwa maana ya kupokea mwenendo safi na wa haki kutoka kwa watu wa hati hii.
The Jews of Al-Aws, their allies and selves, are upon the same as the people of this document, in terms of receiving purely upright conduct from the people of this document.
Mayahudi wa Al-Aws, washirika wao na wao wenyewe, wako katika hali ile ile kama watu wa hati hii, kwa maana ya kupokea mwenendo mwema kutoka kwa watu wa hati hii.
The Jews of Al-Aws, their allies and selves, are upon the same as the people of this document, in terms of receiving upright conduct from the people of this document.
Banu Shatna ni kabila la Jafna.
Banu Shatna are a clan of Jafna.
Mwenendo mwema na wa uadilifu ndio unaotakiwa, si mwenendo mbaya au wa kihalifu (yaani kutoka kwa pande za Sahifa). Hakuna mtu anayepata chochote isipokuwa kile anachokipata dhidi ya nafsi yake mwenyewe.
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.
Mwenendo mwema na wa haki ndio unaotakiwa, si mwenendo mbaya au wa kihalifu (yaani kutoka kwa pande za Sahifa). Hakuna mtu anayepata chochote isipokuwa kile anachokipata kwa ajili ya nafsi yake mwenyewe.
Good and upright conduct is demanded and not bad or criminal conduct (i.e. from the parties of the Sahifa). No person earns anything except that he earns it against himself.
Hakika Allah ni shahidi juu ya kile kilicho cha kweli zaidi na chema zaidi katika Sahifah hii (hati hii).
Verily Allah is (witness) over that which is most truthful and righteous in this Sahifah (document).
Hakika Allah ni shahidi juu ya yaliyo ya kweli na ya haki zaidi katika Sahifah (hati) hii.
Verily Allah is (witness) over that which is most truthful and righteous in this Sahifah (document).
Hati hii haimlindi mtu yeyote mkosaji au mwenye dhambi (mhalifu).
This document does not protect any wrongdoer or sinful person (criminal).
Hati hii haimlindi mtenda maovu au mtu mwenye dhambi (mhalifu) yeyote.
This document does not protect any wrongdoer or sinful person (criminal).
Aliyetoka ni salama na amani, na aliyebaki ni salama na amani ndani ya Al-Madinah, isipokuwa yule anayevuka mipaka na kufanya dhambi (uhalifu).
The one who exits is safe and secure and the one who remains is safe and secure in Al-Madinah, except for one who transgresses and perpetrates a sin (crime).
Atakayetoka ni salama na yuko katika amani, na atakayebaki Al-Madinah atapata usalama na amani iliyo bora zaidi, isipokuwa mkiukaji na mwenye dhambi (mhalifu).
The one who exits is safe and secure and the one who remains in Al- Madinah is provided the best safety and security, except for the transgressor and sinful (criminal).
Hati hii ni kwa yule anayetenda kwa unyofu na kutenda mema.
This document is for the one who acts upright and does good.
Hakika, Allah ndiye mlinzi wa yule anayetenda mema na kumcha Mungu. Na Muhammad ni Mtume wa Allah ﷺ.
Verily, Allah is the protector of the one who is acts good and has God-fearing. And Muhammad is the Messenger of Allah (peace be upon him).