5.3.1 Baadhi ya wale waliopewa jina la Amir ul-Mu’minin (Kiongozi wa waumini) kwa kuzingatia Hadith
5.3.1 Some of those who were given the title Amir ul- Mu’min (Leader of the believers) in respect to the Hadith
- Abu Az-Zinad: Yafuatayo kilitajwa katika Sharh (ufafanuzi) wa Nawawi wa Sahih Muslim (1/86): [Ath-Thawri alikuwa akimwita Abu Az-Zinad Amir ul-Mu'minin katika Hadith].
- Abu Az-Zinad: The following came stated in Nawawi’s Sharh (explanation) of (Sahih) Muslim (1/86): [Ath-Thawri used to call Abu Az-Zinad the Amir ul-Mu’minin in Hadith].
- Hisham bin Abu Abdullah Ad-Dastawa’iy: Alikuwa Imamu aliyekuwa Thiqah (mwaminifu – wa kuaminika) na Hujjah (chanzo chenye mamlaka). Alikuwa miongoni mwa wale waliotajwa kwa jina la ‘Amir ul-Mu’minin katika Hadith. Abu Dawud At-Tayalisiy alimwita hivyo, na Shu’bah alisema: “Hakika Hisham ameihifadhi (au kuikariri) kutoka kwa Qatadah zaidi (au bora zaidi) kuliko mimi.”
- Hisham bin Abu Abdullah Ad-Dastawa’iy: He was an Imam who was Thiqah (trustworthy – reliable) and Hujjah (authoritative source). He was from among those who were called ;Amir ul-Mu’minin in Hadith’ Abu Dawud At-Tayalisiy called him that and Shu’bah said: “Indeed, Hisham has preserved (or memorised) from Qatadah, more (or better) than me”.
- Abu Bakr Muhammad bin Ishaq bin Yasar: Na tumemtaja hivi punde kwa undani.
- Abu Bakr Muhammad bin Ishaq bin Yasar: And we have just mentioned him in detail.
- Sufyan Ath-Thawri: Shu’bah, Ibn ‘Uyaynah, Abu ‘Asim, Ibn Ma’een, Wakee’, Ibn ul-Mubarak na wengine walisema: "Sufyan ni Amiri ul-Muuminina katika Hadithi."
- Sufyan Ath-Thawri: Shu’bah, Ibn ‘Uyaynah, Abu ‘Asim, Ibn Ma’een, Wakee’, Ibn ul-Mubarak and others said: “Sufyan is the Amir ul- Muminin in the Hadith”.
- Shu’bah bin Al-Hajjaj: Yeye alikuwa Amir ul-Mu’minin kuhusu Hadith, kwa mujibu wa alivyosema Ath-Thawri, na baada yake maimamu wengi walikubaliana naye juu ya hilo.
- Shu’bah bin Al-Hajjaj: He was the Amir ul-Mu’minin in respect to the Hadith according to what Ath-Thawri said and the majority of the Imams, after him, agreed with him upon that.
- Imamu wa watu wa Madina: Anas bin Malik. Hili limetajwa katika "Gharaib Malik bin Anas" cha Ibn ul-Muzhaffar (61/116) kama ifuatavyo: [Ali bin Ahmad bin Sulaiman alituhadithia kutoka kwa Ahmad bin Sa'id bin Abu Maryam, kwamba alimsikia Yahya bin Ma'een akisema: "Malik ndiye Amir ul-Mu'minin katika hadithi"]. Pia imetajwa katika "Bughyat ul-Multamis Fee Saba'iyat Hadith Imam Malik" (uk. 74): [Ahmad bin Sa'id bin Abu Maryam alisema: Ibn Ma'een aliulizwa kuhusu hadithi ambayo hakuna mtu mwingine isipokuwa Malik aliyeipokea, naye akasema: "Malik ndiye Amir ul-Mu'minin katika hadithi"].
- The Imam of the people of Al-Madinah: Anas bin Malik. That is as the following came mentioned in “Ghara’ib Malik bin Anas” by ibn ul- Muzhaffar (61/116): [‘Ali bin Ahmad bin Sulaiman related to us from Ahmad bin Sa’id bin Abu Maryam, that he heard Yahya bin Ma’een saying: “Malik is the Amir ul-Mu’minin in respect to the Hadith”]. The following also came mentioned in “Bughyat ul-Multamis Fee Saba’iyat Hadith Imam Malik” (p: 74): [Ahmad bin Sa’id bin Abu Maryam said: Ibn Ma’een was asked about the Hadith which no one besides Malik related and he said: “Malik is the Amir ul-Mu’minin in respect to the Hadith”].
- Abdullah bin Al-Mubarak bin Wadih, Imamu Sheikh ul-Islam, ‘Aalim (mwanazuoni) wa zama zake na Amiri (kiongozi) wa wacha Mungu wa wakati wake; Abu Abdur Rahman Al-Hanzhaliy. Alizaliwa mwaka 128 AH na akaanza kutafuta elimu alipofikisha umri wa miaka ishirini. Hadithi zake ni chanzo chenye mamlaka kwa makubaliano ya wanazuoni wote. Ibn Ma’een alisema kumhusu: “Amiri wa Waumini katika uga wa Hadithi”. - Abu Sa’id Yahya bin Sa’id bin Farrukh At-Tamimi Al-Basri Al-Ahwal Al-Qattan Al-Hafizh, “Amiri wa Waumini katika uga wa Hadithi”.
- Abdullah bin Al-Mubarak bin Wadih, the Imam Sheikh ul-Islam, ‘Aalim (scholar) of his age and the Amir (leader) of the god-fearing in his time; Abu Abdur Rahman Al-hanzhaliy. He was born in the year 128 AH and took to seeking knowledge when he was twenty years of age. His Hadith are an authoritative source by consensus. Ibn Ma’een said regarding him: “The Amir ul-Mu’minin in respect to the Hadith”. - Abu Sa’id Yahya bin Sa’id bin Farrukh At-Tamimi Al-Basri Al-Ahwal Al-Qattan Al-Hafizh “Ameer ul-Mu’minin in respect to the Hadith”.
- Ishaq bin Ibrahim Al-Hanzhaliy, anayejulikana kama Ibn Rahawaih. Yafuatayo yametajwa katika "Bughyat ul-Bahith", cha Nur ud-Din Al-Haithami (uk. 9): [Na alichokisikia (Al-Bukhari) kutoka kwa Ustadh wake; ‘Amir ul-Mu’minin katika Hadith na Fiqh’, Ishaq bin Ibrahim Al-Hanzhaliy (anayejulikana kama Ibn Rahawaih) alimtia moyo azma yake juu ya hilo. Al-Bukhari alikuwa pamoja naye alipoweka: “Je, ungeikusanya (yaani simulizi) katika kitabu kinachofupisha Sunnah ya Mtume wa Allah ﷺ?” Yeye (Al-Bukhari) akasema: “Hilo likagusa moyo wangu, na hivyo nikaanza kukusanya ‘Al-Jami’ As-Sahih’ (yaani Sahih ul-Bukhari)”]. Jabali la kuhifadhi kumbukumbu, Imamu wa Dunia; Abu Abdullah Muhammad bin Isma’il bin Ibrahim bin Al-Mughira bin Bardizbah Al-Ja’fi Al-Bukhari, ‘Amir ul-Mu’minin katika Hadith’ na kiongozi wa elimu yake. Maimamu wamekubaliana kwa pamoja juu ya usahihi wake, uaminifu wake na utafiti wake wa kina. Alifariki mwaka 256 AH.
- Ishaq bin Ibrahim Al-Hanzhaliy, well-known as Ibn Rahawaih. The following came mentioned in “Bughyat ul-Bahith”, by Nur ud-Din Al- Haithami (p: 9): [And what he (Al-Bukhari) heard from his Ustadh (teacher); the ‘Amir ul-Mu’minin in respect to Hadith and Fiqh’, Ishaq bin Ibrahim Al-Hanzhaliy (well-known as Ibn Rahawaih) strengthened his resolve (or determination) upon that. Al-Bukhari was with him when he said: “If you were to collect them (i.e. narration) in a book that was a summary of the Sunnah of the Messenger of Allah (peace be upon him)?” He (Al-Bukhari) said: “That then struck my heart and so I began to collect ‘Al-Jami’ As-Sahih’ (i.e. Sahih ul-Bukhari))]. - The mountain of memorization (or preservation), the Imam of the Dunya; Abu Abdullah Muhammad bin Isma’il bin Ibrahim bin Al- Mughira bin Bardizbah Al-Ja’fi Al-Bukhari, the ‘Amir ul-Mu’minin in respect to the Hadith’ and the leader of its science. The Imams have held a consensus upon his authenticity, trust and thorough study. He passed away in the tear 256 Ah.
- Abu Al-Hasan ‘Ali bin ‘Umar bin Ahmad bin Mahdi Ad-Daraqutni; ‘Amir ul-Mu’minin katika fani ya Hadith. Al-Hakim Abu Abdullah Al-Hafizh alisema: "Ad-Daraqutni hakuwahi kuona mfano wake (yaani hakuna mtu aliyekuwa sawa naye)". Abu At-Tayeb At-Tabari alisema: "Ad-Daraqutni alikuwa ‘Amir ul-Mu’minin katika fani ya Hadith".
- Abu Al-Hasan ‘Ali bin ‘Umar bin Ahmad bin Mahdi Ad-Daraqutni; the ‘Amir ul-Mu’minin in respect to the Hadith’. Al-Hakim Abu Abdullah Al-Hafizh said: “Ad-Daraqutni had not seen his like (i.e. there was no body comparable to him)”. Abu At-Tayeb At-Tabari said: “Ad- Daraqutni was the Amir ul-Mu’minin in respect to the Hadith”.