Aya hizi zina vipengele vya wito mpya na uenezaji wa imani mpya. Onyo kimantiki lina maana kwamba kuna matendo maovu yenye matokeo chungu ambayo watenda hayo watayabeba, na kwa kuwa maisha ya sasa si lazima kuwa ndiyo nafasi pekee ya kuwahoji watu kwa makosa yao au baadhi yao, basi onyo hilo lingemaanisha kwa lazima kwamba watu watahojiwa siku nyingine, yaani Siku ya Kiyama, na hili lenyewe linadokeza kuwepo kwa maisha mengine tofauti na haya tunayoishi. Aya zote za Qur'ani Tukufu zinawataka watu washuhudie waziwazi Umoja wa Allah, wamtegemee Allah Aliye Juu kwa kila jambo lao, na kuweka matamanio ya nafsi zao na matamanio ya waja wa Allah chini ya lengo la kupata Radhi Zake. Vipengele vya wito wa Uislamu, kwa ufupi, ni kama ifuatavyo:
The verses comprise the constituents of the new call and propagation of the new faith. A warning logically implies that there are malpractices with painful consequences to be sustained by the perpetrators, and since the present life is not necessarily the only room to bring people to account for their misdeeds or some of them, then the warning would necessarily imply calling people to account on another day, i.e. the Day of Resurrection, and this per se suggests the existence of a life other than this one we are living. All the verses of the Noble Qur’ân call people to testify explicitly to the Oneness of Allâh, to delegate all their affairs to Allâh, the All-High, and to subordinate the desires of the self and the desires of Allâh’s servants to the attainment of His Pleasures. The constituents of the call to Islam could, briefly speaking, go as follows:
1. Ushahidi wa Upweke wa Allah.
1. Testimony to the Oneness of Allâh.
2. Imani juu ya Akhera.
2. Belief in the Hereafter.
3. Kuitakasa nafsi na kuinyanyua juu ya maovu na machukizo yanayoleta matokeo mabaya, na zaidi ya hayo, kuna haja kubwa ya fadhila na tabia kamilifu, pamoja na kujizoesha matendo mema.
3. Sanctifying one’s soul and elevating it high above evils and abominations that conduce to terrible consequences, besides this, there is the dire need for virtues and perfect manners coupled with habituating oneself to righteous deeds.
4. Kumkabidhi mambo yote kwa Allah, Mtukufu Mkuu.
4. Committing one’s all affairs to Allâh, the All-High.
5. Yote yaliyotangulia yanapaswa kufuatana kwa kawaida kama matokeo ya imani isiyoyumba katika Ujumbe wa Muhammad ﷺ, na utii kwa uongozi wake mtukufu na mwongozo wake wenye haki.
5. All the foregoing should run as a natural corollary to unwavering belief in Muhammad’s Message, and abidance by his noble leadership and righteous guidance.
Aya hizi zimetanguliwa, kwa sauti ya Mwenyezi Mungu Mtukufu, na wito wa mbinguni unaomwamuru Mtume ﷺ kuchukua jukumu hili zito la kuwaita watu kwa Allah. Aya hizo zilikusudiwa kumwamsha kwa nguvu kutoka usingizini mwake, kumvua vazi lake, na kumtenganisha na joto na utulivu wa maisha, kisha kumwelekeza katika njia mpya iliyojaa mashaka yasiyohesabika, na inayohitaji juhudi kubwa katika njia ya Allah.
The verses have been prefaced, in the voice of the Most High, by a heavenly call mandating the Prophet (Peace be upon him) to undertake this daunting responsibility (calling people unto Allâh). The verses meant to extract him forcibly out of his sleep, divest him of his mantle and detach him from the warmth and quiet of life, and then drive him down a new course attended with countless hardships, and requiring a great deal of strife in the way of Allâh:
• "Ee wewe [Muhammad (Amani iwe juu yake) ] uliyejifunika (nguo)! Simama na uonye." [74:1-2] Kusema kwamba kuishi kwa ajili ya nafsi yako ni rahisi sana, lakini imeamuliwa kwamba lazima ubebe mzigo huu mzito; kwa hiyo usingizi, starehe, au kitanda chenye joto ni mambo yaliyoamriwa kuwa mgeni katika kamusi ya maisha yako. Ee Muhammad ﷺ, simama upesi kwa ajili ya mapambano na taabu zinazokungoja; hakuna wakati wa kulala na mambo kama hayo ya starehe; majukumu makubwa yameamuliwa kwa Mungu kukuangukia wewe, na kukusukuma katika msukosuko wa maisha ili uendeleze aina mpya ya uhusiano tete na dhamiri ya watu na uhalisia wa maisha.
• “O you [Muhammad (Peace be upon him) ] enveloped (in garments)! Arise and warn.” [74:1-2] Suggesting that to live to oneself is quite easy, but it has been decided that you have to shoulder this heavy burden; consequently sleep, comfort, or warm bed are items decreed to be alien in your lexicon of life. O Muhammad, arise quickly for the strife and toil awaiting you; no time is there for sleep and such amenities; grave responsibilities have been Divinely determined to fall to your lot, and drive you into the turmoil of life to develop a new sort of precarious affinity with the conscience of people and the reality of life.
Mtume (ﷺ) alifanikiwa kwa kiasi kikubwa kuinuka na kukabiliana na kazi hii mpya. Alisonga mbele kwa moyo wa kujitolea kabisa, akijitahidi bila kuchoka na bila kupungua katika kubeba mzigo mkubwa wa Amana, mzigo wa kuwaangazia wanadamu, na uzito mzito wa imani mpya na mapambano kwa zaidi ya miaka ishirini, bila chochote kuvuruga umakini wake kutoka katika jukumu hilo. Allah amlipe kwa ajili yetu na kwa ajili ya ubinadamu wote mwisho mwema kabisa. Utafiti huu ulio mbele yetu unatoa maelezo mafupi ya juhudi zake ndefu na mapambano yake yasiyokoma aliyofanya baada ya kupokea wadhifa wa Utume.
The Prophet (Peace be upon him) managed quite successfully to rise to his feet and measure up to the new task, he went ahead in a spirit of complete selflessness, relentlessly striving and never abating in carrying the burden of the great Trust, the burden of enlightening mankind, and the heavy weight of the new faith and strife for over twenty years, nothing distracting his attention from the awcommission. May Allâh reward him, for us and all humanity, the best ending. The following research at hand gives an account in miniature of his long strive and uninterrupted struggle he made after receiving the ministry of Messengership.