暴君及其支持者惧怕乌玛被引导走上变革与复兴的正确道路。这对他们而言是一种警告,预示着他们的虚妄、压迫与欺骗即将终结。因此,对付并消灭那些号召归向真理(Haqq)的人,是他们的头等大事。于是,在他们摧毁伊斯兰国家、瓜分土地并将其分裂为众多小国之后,便在这些小国中安插忠于他们的代理人担任权力职位。此后,他们开展政治行动,将自己的代理人包装成英雄和解放与复兴的领袖加以推崇,同时极力镇压每一个真诚的行动与运动。

The tyrants and their supporters are frightened of the Ummah being guided to the correct path towards change and revival. This represents a warning to them in respect to the end of their falsehood, oppression and deception. As such it is their vital issue to deal with and put an end to those who are inviting to the Haqq. Therefore after they destroyed the Islamic State, tore up the lands and replaced them with many small statelets and placed their loyal agents in the positions of authority within them. After that they undertook political actions in which they promoted their agents presenting them as heroes and the leaders of liberation and revival whilst vehemently suppressing every action and movement which was sincere.

那些代理人和忠实的仆从与他们的主子一道,不断地误导和欺骗乌玛,意图消灭伊斯兰。于是,许多世俗主义和共产主义政党纷纷兴起,而伊斯兰的宣教工作却遭到阻止和禁止,只留下那些旨在使人们远离真诚且正确的工作、服务于欺骗目的并进一步误导人民的形式。随后,库夫尔以伊斯兰之名出现;与统治和政治相关的伊斯兰思想被弃之不顾,与方法相关的伊斯兰教法规定也被抹去,以至于伊斯兰在其自身的人民之中变得陌生了。

Those agents and loyal servants worked alongside their masters to increasingly mislead and deceive the Ummah with the objective of finishing of Islaam. As such many secular and communist parties arose whilst the Islaamic Da’wah was prevented and forbidden apart from the forms that aimed at distancing people from the sincere and correct work which served the aims of deception and further mislead the people. Kufr was then presented with the name of Islaam, the thoughts of Islaam related to ruling and politics were made absent whilst the Islamic rulings related to the method were wiped out to the point that Islaam became something strange amongst its own people.