这里所期望的改变，是要改变伊斯兰土地上目前普遍存在的局面：世俗制度、腐朽的西方思想与品味，以及那些作为西方殖民主义代理人的不信道或犯罪（Faasiq）的统治者。

The change that is intended here is the changing of the current prevailing situation that exists within the lands of Islaam in respect to the secular systems, the corrupt western thoughts and tastes, in addition to the disbelieving or Faasiq rulers who are agents to the disbelieving western colonialism.

那种所期望的改变，是能够将伊斯兰乌玛从那些信奉异教的殖民主义国家强加于她的分裂与屈辱之中拯救出来的改变。它也意味着摆脱迷失、漫无目的地徘徊的状态，以及对那些对穆斯林怀有贪婪野心的国家的奴性依附，并从中得到拯救。

The change that is intended is that which saves the Islamic Ummah from the condition of fragmentation and humiliation that has been enforced upon her by the disbelieving colonialist States. It also means changing and being saved from the condition of being lost, wandering aimlessly and from slavish dependence upon those States that have greedy ambitions over the Muslims.

预期的变革，是将穆斯林的财富和自然资源归还穆斯林，而不是任由不信道的殖民者掠夺；那些殖民者享受着这些财富带来的利益，却让穆斯林陷入赤贫之中，背负着从这些贪婪国家借来的数十亿美元债务而苦苦挣扎。

The change that is intended is that which restores the treasures and natural resources of the Muslims back to the Muslims instead of being plundered by the disbelieving colonialists who enjoy the benefits of these treasures whilst leaving the Muslims in wretched extreme poverty languishing in billions of dollars of loans taken from these greedy States.

所指的“改变”(Taghyeer)，是伊斯兰乌玛依据伊斯兰教而复兴，并摒弃、抛开一切非伊斯兰思想的改变。这种改变将铲除库夫尔(Kufr)的制度，建立哈里发国，依照安拉(SWT)所降示的律法统治。这种改变将统一伊斯兰乌玛和伊斯兰之地，使其在一位哈里发的领导下，高举“万物非主，唯有安拉；穆罕默德是安拉的使者ﷺ”的旗帜，并将伊斯兰的信息传播到全世界。

The Taghyeer (change) that is intended is that in which the Islamic Ummah revives upon the basis of Islaam and in which every nonIslamic thought is rejected and thrown aside. It is the change that will remove the systems of Kufr and which will establish the Khilafah which will rule by that which Allah (swt) has revealed. It is the change that will unite and unify the Islamic Ummah and the lands of Islaam under the leadership of a single Khalifah under the banner of ‘Laa Ilaaha Illallah Muhammadur Rasoolullah’ and which will carry the message of Islaam to the world.

这篇论文的第一个主题是《阿qīdah：变革的基础》，它阐明了信念与确信在推动变革过程中的重要性。在此情形下，使社会从一种状况转变为另一种状况，可能比把一座山从一处移到另一处还要困难。

The first subject from this paper: ‘The Aqeeedah: The basis of change’ explains the importance of the concepts and convictions in the process of bringing change. This is in the case where the changing of societies from one condition to another condition can be more difficult than moving a mountain from one place to another.

因此，除非是对此事具有绝对信念的人，没有人能够承担这项工作。他必须依靠伊斯兰的艾葛иде（信仰）以及由此产生的律法（Ahkaam），以及在此之上建立的思想，直到他愿意为真主（SWT）献出自己和财产的程度。

For this reason nobody is capable of undertaking this work apart from the one who possesses the absolute conviction in it. He must depend upon the Islamic Aqeedah and what emanates from it in terms of Ahkaam and what is built upon it in terms of thoughts to the extent where he is ready to sacrifice himself and his wealth for Allah (swt).

"第二个主题：“改变与复兴之路”清楚地表明，理解真实的实相并坚定地把握它们是何等重要。因为一个无法分辨真实的实相与事实、和那些虚幻与欺骗之物的人，在任何试图带来改变的努力中都不会成功。"

The second subject: ‘The path of change and revival’ makes evident the importance of understanding the true realities and grasping hold of them with an iron fist. This is because the person who is unable to distinguish between the true realities and facts from those which are illusionary and deceptions will not be successful in any attempt to bring change.

第三个主题"真实与谬误"是第二个主题的延续，旨在提请人们关注殖民主义的不信道国家为误导和欺骗穆斯林、使穆斯林远离真理而所着力宣扬的一些根本性问题（真相）。这些问题对于推动变革、使乌玛回归，使其成为"为人类而设的最优秀的乌玛"，具有重大的影响和作用。

The third subject: ‘True realities and falsehoods’ is a continuation of the second subject by drawing the attention to some of the fundamental issues (truths) which the disbelieving colonialist states have focused upon to mislead and deceive the Muslims and to distance the Muslims from them. This is because they have a great impact and affect upon the process of bringing change and returning the Ummah so that it is the ‘Best Ummah raised up for Mankind’.

以下内容属于这些问题或“حقائق”（事实真相）之中：

The following are included amongst these issues or Haqaa’iq (truths):

《政治工作的义务》、《伊斯兰乌玛的统一》和《伊斯兰国的建立》。

‘The obligation of the political work’, ‘The unity of the Islamic Ummah’ and ‘The establishment of the Islamic State’.

至于第四个主题：“طلب النصرة”（寻求援助/支持），它旨在阐明一种切实可行的伊斯兰教法途径，这一途径必然会使权力从代理统治者手中转移到将建立伊斯兰国（哈里发）的胜利一方手中。这一主题是所有主题中最为重要的，也是最为严肃和精确的。

As for the fourth subject: ‘Talab An-Nusrah’ (Seeking the support), then this is to explain the practical Shar’iah manner that would inevitably lead to the transference of the authority from the hands of the agent rulers to the hands of the victorious party that will establish the Islamic State (Khilafah). This subject is the most important of all of the subjects and it is the most serious and precise.

我们将这份文件分发给各地的伊斯兰乌玛，特别是致力于在大地上建立伊斯兰教法（Deen）的伊斯兰宣教（Da'wah）的承载者。它献给那些身陷囹圄者，那些因承载宣教而遭受追捕者，以及那些坚忍不拔、坚守真理、不加改变或歪曲的人。它也面向渴望伊斯兰与穆斯林的尊严和荣耀的新一代年轻人，面向家人、亲戚和朋友，面向那些正在努力工作的人和那些满怀期待的人。我们怀着诚挚之心将此献给你们所有人，希望它能被你们的心灵、头脑和身体所接纳。

We are giving out this paper to the Islamic Ummah in every place and particularly to the carriers of the Islamic Da’wah who are working to establish the Deen of Islaam upon the earth. It is for those who are imprisoned, those who are being chased due to their carrying of the Da’wah and those who are patiently persevering upon the Haqq without alteration or distortion. It is directed to the new young generation who yearn for the honour and glory of Islaam and the Muslims and to the families, relatives and friends, those who are working and those who are anticipating. We offer this to you all from the heart hoping that it will be received by the hearts, the minds and the limbs.