這是人们编造并传播的谎言之一：他们宣称伊斯兰民族（Ummah）的团结或统一是不可能实现的。他们的目的是在民众中制造绝望，使人们对实现这一真理不抱希望。当人们对某件事的成就感到绝望时，他们就永远不会为之努力，而会满足于其他更低的东西。

One of the falsehoods that the people of Baatil have propagated and promoted is the thought that the unity or unification of the Islamic Ummah is impossible. They aim to create despair amongst the people in regards to achieving this truth. When the people despair in regards to the accomplishment of a matter, they will then never work for it and will accept other and less than it.

因此,我们的统治者继续走欺骗与杀戮的道路;他们挑起穆斯林之间的纷争与敌对,同时以独立和民族自决之名,灌输分裂与割据的思想。结果,乌玛被撕裂成阿拉伯、土耳其、波斯等各个碎片……

As such our rulers persisted upon the path of deception and murder; they instigated disputes and hostilities amongst the Muslims whilst feeding the thoughts of partition and division in the name of independence and self-determination. As a result the Ummah was torn apart into Arab, Turkish and Persian pieces amongst others...

忠诚与效忠关系变得繁杂起来,涉及众多不同的文化与起源,其中包括法老文明和腓尼基文明等。他们以谎言和无知来散布种种误解,并将其称为思想与审视。于是,沙雅廷(Shayaateen)不断煽动和灌输这样一种观念:穆斯林拥有众多语言、民族与国家出身,面临不同的问题与议题。随后,他们借用解决争端、人权、民族自决权和民主等说法,来强化分裂与割据的观念,并消除团结的理念。

The loyalties and allegiances became many with many differing cultures and origins including Pharaonic and Phoenician amongst others. They pushed the misconceptions by way of lies and ignorance which they called thought and scrutiny. So the Shayaateen persisted to instigate and push the thought that the Muslims have many languages, ethnic and national origins and that they have different problems and issues. They then used arguments such as resolving the dispute, human rights, the right of self-determination and democracy amongst others to reinforce the thoughts of separation and division and to remove the thought of unity.

每位穆斯林都必须充分理解并据此努力行动的是：伊斯兰乌玛是一个单一的乌玛，无论其种族来源和语言有多少、多么不同。这一真理是一项沙里尔（伊斯兰教法）义务。如果今天这一真理未能实现，且有障碍横亘其路，那么努力实现它并清除路上的每一道障碍就是瓦吉布（必须履行的义务）。如果部分穆斯林或其中许多人受到欺骗，接受了导致相互敌视、仇恨与分裂的思想，那么就有义务宣扬安拉的召唤（达瓦），命人行善、禁人作恶，以消除这些误解与欺骗，并在民众中树立正确的伊斯兰思想。

What must be fully comprehended by every Muslim and what he must work and act upon its basis, is that the Islamic Ummah is one single Ummah regardless of how many and differing the ethnic origins or languages are. This Haqeeqah (truth) is a matter that is a Shar’iy obligation and if that truth is not realised today, with obstacles lying in its path, then it is Waajib (obligatory) to work to realise that and remove every obstacle that lies in its path. If some of the Muslims or many from amongst them have been deceived and taken on board thoughts that lead to mutual animosity, hatred and division then it is obligatory to carry the Da’wah to Allah, order the Ma’rouf and forbid the Munkar in order to remove these misconceptions and deceptions and to implant the correct Islamic thoughts within the people.

安拉(SWT)说:

Allah (swt) said:

在这样的情况下，即Deen唯一、Millah唯一，而Deen既包含一种Aqeedah，又包含一套涵盖个人和社会一切事务的Sharee'ah，这必然会自然而然地使穆斯林成为一个单一的Ummah。

In the case where the Deen is one and the Millah is one and the Deen represents an Aqeedah and a Sharee’ah that deals with all of the affairs of the individual and the society, this would inevitably and automatically make the Muslims into one single Ummah.

艾哈迈德在他的《穆斯奈德》中引述，先知ﷺ说：

Ahmad related in his Musnad that the Nabi (saw) said:

关于部族、爱国和民族主义的效忠与党派之争，先知（愿真主赐福他并使他平安）曾说：

And in respect to the tribal, patriotic and nationalistic allegiances and partisanships he (saw) said:

尽管有这些明确的经文，但那些崇尚虚妄与迷误的人仍想毁灭我们的乌玛。他们前来给我们提出建议，正如易卜劣厮当年向阿丹（as）进献谏言一样。

Despite these clear texts the people of falsehood and misguidance however want to destroy our Ummah and so they come to advise us in the same way as Iblees came to Aadam (as) with advice.

安拉(SWT)在经文中告诉我们关于他们的情况,祂说:

Allah (swt) informs us about them when He said:

而我们在他们霸权与统治的阴影之下,感受并承受着已经发生在我们身上的一切,以及代理人对我们施加的暴政。我们作为个人和群体被屠杀、被迫流离失所,而穆斯林却找不到能力或手段去援助相距仅几公里甚至更近的兄弟。卑鄙下流之徒中凡有此意者,都可以奴役我们,无论这发生在巴勒斯坦、黎巴嫩、叙利亚、伊拉克、波斯尼亚、科索沃、车臣、印度尼西亚或乌兹别克斯坦,以及其他地方。我们的政权和新闻媒体向我们播报我们被屠杀的消息,而人们观看时却仿佛穆斯林之间不存在任何联系。

And we feel and suffer what has happened to us under the shade of their hegemony and dominance and the tyranny of the agents that has been practised over us. We are massacred and displaced as individuals and collectives whilst the Muslim does not find the capability or means to extend help to his brother who is only a few kilometres from him or less. Whosoever wishes from amongst the depraved and base can subjugate us whether this is in Palestine, Lebanon, Syria, Iraq, Bosnia, Kosovo, Chechnya, Indonesia or Uzbekistan amongst other places. Our regimes and news media broadcast to us the news of our slaughters and it is witnessed as if there is no relationship existing between the Muslims.

这正如安拉(SWT)所说

This is whilst Allah (swt) has said

全世界各地的穆斯林必须认识、充分理解并确信这一事实（Haqeeqah，真理）：穆斯林是一个单一的乌玛（Ummah），排斥其他一切。他们必须紧紧把握这一确定的沙里亚真理（Shar’iyah Haqeeqah），并以此为根基进行建设，同时抛弃其他任何基础，无论这些基础是什么，也无论要付出怎样的代价或承担怎样的后果。

The Muslims in every part of the world must realise, fully comprehend and have belief in the Haqeeqah (truth) which is that the Muslims are one single Ummah to the exclusion of all others. They must grab hold firmly upon this definite Shar’iyah Haqeeqah and to build upon its basis whilst casting aside every other basis whatever this may be and whatever the costs or consequences are.

穆斯林是一个单一的乌玛。这是一个确定无疑的真理，只要穆斯林仍然是穆斯林，它就将持续存在。这是一件必然的事情，而不仅仅是一种可能；我们作为穆斯林的团结是一件自然、明显、切实且必不可少的事情，它可以很快实现。前提是，实现这一目标的过程必须走在正确的道路上，而不是跟随殖民主义的异教国家的诡计、我们统治者的诡计、他们的机构、人为制造的运动和传声筒的诡计而行进，即使他们以呼吁团结的名义欺骗和蒙蔽我们。

The Muslims are one single Ummah. This is a definite and decisive truth and will remain so as long as the Muslims remain as Muslims. It is an inevitable matter and not merely a possible one as our unity as Muslims is a natural, obvious, practical and essential matter that could be accomplished quickly. This is upon the condition that it proceeds upon the right path towards accomplishing that and that it does not proceed behind the deceptions of the disbelieving colonialist States, the deceptions of our rulers, their apparatuses, manufactured movements and mouth pieces, and even if they trick and deceive us by calls towards unity.

关于语言、种族、肤色、出身、当前的问题与议题，这些都没有对其作出界定、定义，也没有提供任何思想、观念或立场。它们对真主的存在、穆罕默德（愿主福安之）的先知身份、末日、天堂与火狱，并未提供任何看法。它们对朝觐、斋戒、诚实或可信，或对酒（Khamr）与猪（Khinzeer），也未给出任何律例或裁决，对犹太人（Yahood）或其他任何民族也未表明立场，同样也没有提出任何立法。

As for the language, ethnicity, colour, origin, current problems and issues, then all of these to not specify, define or provide any thought, concept or position. They do not provide a thought about the existence of the creator, the Prophethood of Muhammad (saw), the Day of Judgement, Jannah or the fire. None of them provide a legal ruling or judgement in respect to Hajj, Sawm, truthfulness or trustworthiness, or for Khamr or Khinzeer, or do they provide a position in respect to the Yahood or any other people nor do they provide any legislation.

问题和议题本身并不规定任何立场、态度或法规,因为它们并非立法的来源、解决方案或治疗方法。相反,它们正是需要治疗与解决的对象。解决方案的来源是根本的思想(Aqeedah,即信仰/理念)、立法方法论及其经文,也就是唯独《古兰经》与圣训的经文。人们之间存在的团结,建立在人们所信奉的思想、制度和法律的统一之上,也建立在潜藏于其情感之中或外在显露的情感的一致之上。

The problems and issues do not specify any position, stance or legislation themselves because they are not sources of legislation, solutions or treatments. Rather they are what are in need of the treatments and solutions. The source of solutions is the fundamental thought (Aqeedah), the legislative methodology and its texts i.e. the texts of the Qur’aan and the Sunnah alone. The Unity that exists amongst people is established upon a unity or unification of thoughts, systems and laws which the people believe in and upon the unity of the feelings that are latent within their emotions or outwardly apparent.