关于在伊斯兰国建立不可能、其延续也不可能这一问题上所发生的欺骗与误导，而不信道者为此将不遗余力。他们制造并捏造关于哈里发制度有害影响（Mafaasid）的虚假说法，抹去并掩盖真相与实情，同时歪曲历史，压制那些呼吁伊斯兰的人。他们在其误导性和欺骗性的媒体中，专注于穆斯林之间的分裂与穆斯林的软弱，同时又突出不信道者的能力、他们的强大实力与力量。他们把一些代理人——那些打着伊斯兰口号、却给穆斯林带来失败与倒退的人——塑造成杰出的榜样和领袖，用来扭曲和歪曲伊斯兰，并使穆斯林偏离正道。所有这些都助长了他们，使穆斯林陷入绝望，并散布沮丧与无望的氛围。如果绝望在穆斯林的心中站稳脚跟，那么这必然会使他们放弃行动，他们将永远不会为建立伊斯兰国而努力。

As for the deception and misleading that has occurred in regards to the impossibility of establishing the Islamic State and the impossibility of it continuation as the disbelievers will spare no effort in regards to that. They create and invent false truths in regards to harmful effects of the Khilafah (Mafaasid), they erase and wipe out the truths and true realities whilst fabricating the history and repressing those who call to Islaam. They focus in their misleading and deceitful media upon the divisions between the Muslims and their weakness whilst focusing at the same time upon the capabilities of the disbelievers and their great powers and strength. They have made from some of their agents, who have raised Islamic slogans and brought defeat and regression to the Muslims, they have made from them prominent models and leaders in respect to distorting and twisting Islaam and the deviation of Muslims. All of which aids them to make the Muslims fall into despair and to spread the climate of depression and hopelessness. If despair was to find a firm foothold within the hearts of the Muslims then this would inevitably take them away from undertaking action and they will never work for the establishment of the Islamic State.

因为伊斯兰教法的经文（《古兰经》与《圣训》）指引着伊斯兰国的回归、其权威、荣耀与力量，穆斯林坚信它必将回归。然而，我们注意到，在那些绝望之情已根深蒂固的人当中，有人说哈里发制度的建立并不属于我们当今的时代，而是要在一百年之后、在若干世代之后，甚至要等到马赫迪降临之时才会实现。这些论调本身也起着作用，它们强化了绝望感，并被各国政权通过其媒体及其走狗加以宣扬和推动。这些走狗包括：御用学者（Ulamaa As-Salaateen，即“君主的学者”）、政权或国家的穆夫提，以及获得政权盖章认可的电视“学者”。他们引导并误导穆斯林，使其只关心个人私事以及与其“宗教功修”（Ibaadah）相关的事务。至于认为伊斯兰国是一份礼物，会在真主意欲之时赐予民众，而民众无需行动或为之努力，这种看法是无知的；而当今各国政权的敌视，其目的正是要在穆斯林心中制造恐惧并加以恫吓。

Because the Shar’iyah texts from the Qur’aan and the Sunnah guide to the return of the Islamic State, its authority, its honour and might, the Muslims possess the belief that it will return. However we have noticed in those in whom despair has become deeply rooted that they say that the establishment of the Khilafah is not for our current time but rather it will occur after 100 years or after generations or even when Imaam Mahdi arrives. These arguments play their own role in respect to reinforcing the hopelessness and they are promoted and pushed by the regimes via their media and their agents. Amongst these agents are the Ulamaa As-Salaateen (the scholars of the rulers), the regime or state Muftis and the TV ‘Ulamaa who have been given a rubber stamp by the regimes. They direct and mislead the Muslims so that they only become concerned about the individual private affairs and those related to their ‘Ibaadah (acts of worship). As for the idea that the Islamic State is a gift that will be gifted to the people when Allah (swt) wills without the people needing to act or work for it then this is ignorance whilst the regimes hostility in our current time is aimed at striking fear in the Muslims and intimidating them.

还有一些所谓的运动和自称"乌理玛"的人，声称自己是伊斯兰的代表，却从事支持这些政权的行为。当罪恶发生时他们保持沉默，公开效忠这些政权，却为了微不足道的事情反对其反对者，并以"公益"（Maslahah）、"无能为力"或"现实情况"等理由为政权的一切行为辩护。通过这些方式，他们使穆斯林偏离建立伊斯兰国的思想以及为之奋斗的方向，让穆斯林满足于其他道路和途径，而这些道路只会导致他们更加迷失、更加软弱，并遭受新的失败。

There are also those movements and so-named ‘Ulamaa who claim to be Islamic whilst undertaking actions that provide support to the regimes. They remain silent when evils are committed, openly give loyalty to them, protest against their opposition in insignificant matters and provide justifications for all that the regimes do using arguments such as Maslahah, incapability or the reality. In all of these ways they therefore divert the Muslims away from the thought of the Islamic State and working to establish it whilst being made content with alternative courses and paths which just lead to their increased misguidance, weakness and new defeats.

因此,穆斯林必须认识并透彻理解与真实和律法(Shar'a)相关的哈格艾伊格(Haqaa'iq,即真理),并以哈格(Haqq,真理)的天平来衡量每一种思想、方法论、观点和人物。

For these reasons the Muslims must realise and fully comprehend the Haqaa’iq (truths) associated with the reality and the Shar’a (Islamic legislation) and to then weigh and measure every thought, methodology, opinion or person upon the scale of the Haqq (truth).

实施伊斯兰并传播其大道（Da'wah）是一项法定义务（Fard），而如果没有一个能够保障它、实施它并保护它免受叛乱或其主权衰弱之害的政治实体，这些是绝不可能实现的。我还要补充一点：这一实体的存在本身也是伊斯兰教法（Ahkaam）的一部分；伊斯兰禁止实行任何并非源自伊斯兰的制度或法律，并将此称为向塔古特（Taghoot，即虚假、不合法的偶像/权威来源）求裁。

The application of Islaam and carrying its Da’wah is Fard and these cannot possibly be fulfilled without a political entity that secures it, applies it and protects it from rebellion or weakness to its sovereignty. I will add further that the existence of this entity represents part of the Ahkaam of Islaam and Islaam has prohibited the application of any System or law that has not been taken from Islaam whilst describing this as going to judgment to the Taghoot (false illegitimate idols/sources):

真主（SWT）说：

Allah (swt) says:

目前伊斯兰世界中现存的各种政权和制度，全都源自"Munkar"（罪恶），实际上它们代表着罪恶的头目。推翻它们、以新的制度取代、然后在其废墟上建立伊斯兰国，即哈里发国，这是一项沙里尔义务，而这一国家是地球上所有穆斯林唯一的（合法）国家。

The regimes and systems that are currently standing today in the Islamic world are all from the Munkar and indeed they represent the head of the Munkar. It is a Shar’iy obligation to bring them down, replace them and then establish the Islamic State upon their ruins, the Khilafah State, which is the only (legitimate) State for all of the Muslims upon the face of the earth.

真主的使者ﷺ说：

The Messenger of Allah (saw) said:

伊斯兰的实施以及伊斯兰宣教（Da'wah）的开展，若没有一种能够保障并守护它的力量，便无法实现，从而使其能够承担伊斯兰的实施并传播其宣教。这是因为伊斯兰国是一个政治实体，它建立在两个基础之上：在内部实施伊斯兰，在外部通过宣教以及圣战（Al-Jihaad）把伊斯兰传播到世界。这意味着伊斯兰国是全面确立伊斯兰教的执行机构；因此，建立国家意味着必须使两件事得以实现。

The application of Islaam and carrying the Da’wah is not possible without a power that secures it and protects it so that it can undertake the implementation of Islaam and carry its Da’wah. This is because the Islamic State is a political entity that is established upon the basis of the application of Islaam internally and the spread of Islaam to the world by way of Da’wah and Al-Jihaad externally. This means that the Islamic State is the executive implementing body to establish the Deen of Islaam completely and as such the establishment of the State means that two matters need to be brought into existence:

形成一种以伊斯兰信仰（Imaan）为主导并占据优势的公众舆论（Ra’y ‘Aamm），并使社会普遍具有一种意识（Wa’ie ‘Aamm），认识到人们对此所负有的责任，包括实践它、建立并维护其国家。

The generation of a public opinion (Ra’y ‘Aamm) in which the Imaan in Islaam dominates and prevails and the possession of a general awareness (Wa’ie ‘Aamm) in respect to the obligation that is being committed to it, its application and the establishment and protection of its State.

建立能够落实和实现伊斯兰教的律法、维护伊斯兰教，并有能力向全世界传播伊斯兰教召唤（Da'wah）的权力与权威。

Bringing into existence the power or authority that will realise and accomplish the application of Islaam, its protection and possess the capability to spread its Da’wah to the world.

这两件事构成了严肃的伊斯兰工作所围绕的轴心，即建立伊斯兰国的工作所围绕的轴心；它们也是与"库夫尔"、其制度以及守护这些制度的人进行斗争所依托的轴心。

These two matters represent the axis that the serious Islamic work to establish the Islamic State revolves around and they represent the axis upon which the struggle with Kufr, its systems and those who guard them takes place.

需要指出的是,在社会和相应环境中,若不先培育出支持伊斯兰的公众舆论,并使其具备实施的条件与准备,就不可能去努力建立能够实行伊斯兰的权力。同样,在尚不存在渴望伊斯兰国家存在、支持它并视其为解决现实与问题的正确、合法(Haqq)且必须履行(Waajib)的方案的伊斯兰公众舆论之前,也不可能宣布或宣告伊斯兰国家。仅仅说穆斯林存在、他们整体上代表一个伊斯兰乌玛、他们的信仰(Aqeedah)是伊斯兰的,这是不够的。因为要求的是他们作为对伊斯兰有觉悟的穆斯林,而不是在其实施的义务、其政治存在或其存在形式方面迷失或受骗的人。因此,如果穆斯林是基于爱国主义或民族主义、政教分离或民主而呼吁,并且受到其统治者、制度、当权者的“乌莱玛”以及类似之人的欺骗,那么在这种情况下他们并未做好准备。他们仍将是被虚假和误解所欺骗的人,这会使他们失去自身强大的精神力量和动力。当关于建立伊斯兰国家、恢复伊斯兰生活方式的健全普遍觉悟已经形成,并且伊斯兰国家的存在已成为穆斯林的诉求时,那时就有义务去建立能够建立伊斯兰国家实体、铲除库夫尔(Kufr)的支持基础及其权力、然后(在其位置上)实行伊斯兰的权力。

It is important to indicate here that it is not possible to work to bring about the power that will implement Islaam before first generating the public opinion for it within the society and the environments for it and the preparedness or readiness for its application. Similarly it is not possible to declare (or announce) the Islamic State before the existence of the Islamic public opinion that desires its existence, supports it and views it as a Haqq, Waajib and correct solution to its reality and issues. It is not enough to say that the Muslims exist, that they represent an Islamic Ummah in their entirety and that their Aqeedah is Islamic. This is because it is required for them to be Muslims who have awareness about Islaam and not misguided or deceived in respect to the obligation of its application, its political existence or the shape of its existence. So if the Muslims are calling based on their patriotism or nationalism or the separation of the Deen from life or democracy, and are being deceived by their rulers, systems, or the ‘Ulamaa of those in authority and anything similar, then in that case they would not be ready. They would remain as those who are deceived by the falsities and misconceptions which would caus them to lose their potent great spiritual strength and force. If the sound general awareness is brought into existence related to the establishment of the Islamic State and the resumption of the Islamic way of life, and the existence of the Islamic State has become a demand of the Muslims, then at that time it would be obligatory to bring about the power that will be able to establish the entity of the Islamic State, remove the Kufr support base and its power, and then apply Islaam (in its place).