至于那种认为伊斯兰与政治无关的迷惑之说,他们声称伊斯兰是一种宗教(Deen),宗教中没有政治(Siyaasah),政治中也没有宗教。他们说,政治意味着撒谎、欺诈、诡计和欺骗,它建立在背信弃义和阴谋之上,而宗教必须远离这些事情。此外,信教是个人的、私人的事务,它有其专属的人群(神职人员)。

As for the deception suggesting that Islaam has no say in politics; then they say that Islaam is a Deen (religion) and that there is no Deen in Siyaasah (politics) and no Siyaasah in the Deen. They said that politics means lying, fraud, trickery and deception and is established upon treachery and conspiracies amongst other matters that the Deen must steer clear from. Additionally, being religious is a personal and individual matter, it has its own special people (clergy)

并且是特定的（礼拜）场所。他们宣称，规范社会关系的政治行为与制度，发生在一个与宗教（Deen）隔离的领域和空间之中。而这些事务却被交由不信道者、政教分离主义者以及那些不畏惧真主的人来掌管和处理！！所有这些言论与观点都是Abaateel（虚妄之论），因为它们并不代表政治的真实面貌。相反，它代表的是那些建立在利益之上的国家的现实，以及马基雅维利的哲学——即目的可以为手段辩护。

and specific places (of worship). They stated that the political actions and the systems that regulate the societal relationships take place in a realm and space that is isolated from the Deen. This is whilst these matters are entrusted to and taken care of by the disbelievers, secularists and those who have no fear of Allah!! All of these statements and thoughts are Abaateel (falsehoods) as they do not represent the reality of politics. Rather it represents the reality of the States that are established upon benefit and the Machiavellian philosophy which makes the aim justify the means.

政治的真实含义是培育并照料（Ri'aayah）民众的事务，而这种事务的照料只能通过思想、制度和法律来实现。因此，伊斯兰中的政治（Siyaasah）指的是通过将伊斯兰的律法（Ahkaam）施行于民众之上，来照料民众的事务。

The true reality of politics is that is fostering and taking care (Ri’aayah) of the people’s affairs and this caretaking of affairs is not accomplished by other than thoughts, systems and laws. Siyaasah (politics) in Islaam therefore means taking care of the affairs of the people by applying the Ahkaam of Islaam upon them.

尽管当今的政治现实建立在不信、压迫以及缺乏道德价值的基础之上，这并不意味着应当放弃政治工作，也不意味着政治工作是被禁止的。相反，这意味着人们对政治所提出的这种理解和观念必须受到谴责与摒弃；也意味着要拒斥和谴责那些实行这种政治的人，并努力将他们除去：通过效忠和支持那些真诚地致力于实行伊斯兰、并依照其律例（Ahkaam）来管理和照顾民众事务的政治人士。

The fact that the political reality today is based upon disbelief, oppression and the absence of values and morals, does not mean that the political work should be abandoned or that it is prohibited. Rather it means that this understanding and concept that has been presented about politics has to be condemned and rejected. It also means rejecting and denouncing those practising this politics and to work to remove them by giving loyalty and support to the sincere politicians who are working for the application of Islaam and to look after and manage the affairs of the people in accordance to its Ahkaam (rulings).

当今那些统治民众、并对他们施以“Kufr”（不信）之名的政治人物，不过是“Baatil”之徒、“Dajjaaleen”之流中的一小撮，且腐败堕落。他们以虚妄之名吞噬民众的财富，加重民众的负担，将他们引向屈辱、毁灭，并使其臣服于敌人。媒体随之散布这些谎言，因为它为他们服务，与他们同属一类。“Baatil”被宣扬和传播，目的是将伊斯兰与政治、与生活分割开来；而这一切都处在所谓“对伊斯兰的战争”（恐怖主义／原教旨主义／激进主义等）的语境之中。

The present day politicians, who dominate over the necks of the people and apply Kufr (disbelief) over them, are a handful from amongst the people of Baatil, the Dajjaaleen and corrupt. They devour the wealth of the people in falsehood, they over burden them and lead them into humiliation, destruction and submission to their enemies. The media then circulates these falsehoods because it is in their service and is of the same type as them. The Baatil is promoted and propagated to separate Islaam from politics and from life, and all of this is within the context of (what has come to be known as) the ‘war against Islaam (terror/fundamentalism, radicalism etc...)’.

"政治"（Siyaasah）在伊斯兰教中，指以伊斯兰来管理民众的事务。伊斯兰是管理民众事务的最伟大的律法。唯有它代表真理与公正，这是因为它来自安拉，而除它之外的一切，都不过是谬误与塔古特（Taghoot）。伊斯兰来自安拉（SWT），祂创造了人类，并知晓对人而言什么是适宜和正确的，什么是有害或无益的。

Siyaasah (politics) according to Islaam means the caretaking of the people’s affairs by Islaam and Islaam is the greatest Sharee’ah to take care of the affairs of the people. It alone represents truth and justice and this is because it has come from Allah and anything other than it is nothing more than falsehood and Taghoot. Islaam has come from Allah (swt) who created the human and knows that which is suitable and correct for him, and what is harmful or not beneficial for him.

安拉(SWT)说:

Allah (swt) said:

怎么可能主张宗教（Deen）与政治相分离，或政治与宗教相分离呢？先知穆罕默德ﷺ不是伊斯兰国的领袖，并负责照管和管理穆斯林与非穆斯林的事务吗？他ﷺ难道不是一位政治家吗？是谁管理民众的事务、处理他们之间的纠纷、下令执行解决方案、在人与人之间裁决、明确确立各项权利并执行刑罚与刑法？

How can the separation of the Deen from politics be claimed or the separation of the politics from the Deen when the Messenger of Allah (saw) was the leader of the Islamic State and responsible for caretaking and managing the affairs of both the Muslims and nonMuslims? Was he (saw) not a politician? Who was it that managed the affairs of the people, dealt with their disputes, commanded the implementation of solutions, judges between people, established clearly the rights and implemented the punishments and penal code?

谁为圣战者、军队做了准备并领导了他们？谁召集了条约与停战协定，并作出了开战的决定？

Who prepared the Mujaahideen, the armies and led them? Who convened the treaties, truces and made the decision to go to war?

同样地,阿布·伯克尔(ra)难道不是伊斯兰国的领袖吗?他难道没有施行伊斯兰教、保护穆斯林、阻止穆斯林脱离制度的权威,并派遣他的军队吗?

Similarly, was Abu Bakr (ra) not the head of the Islamic State and did he not implement Islaam, protect the Muslims, prevent Muslims from leaving the authority of the System and dispatch his armies?

这对于欧麦尔·本·哲塔布、奥斯曼·本·阿凡和阿里·本·艾比·塔利卜，不也是一样吗？愿真主喜悦他们所有人。

Was this not also the same in regards to ‘Umar Ibn Al-Khattaab, ‘Uthmaan Ibn ‘Affaan and ‘Ali Ibn Abi Talib may Allah be pleased with them all?

我们奉命遵循先知（愿主福安之）并效法他。 Note on rules: "(saw)" is an abbreviated honorific, so per the rules I replaced it with the ﷺ mark after the Prophet's mention. Corrected version: 我们奉命遵循先知ﷺ并效法他。

We have been commanded to follow the Nabi (saw) and emulate him.

安拉(SWT)说:

Allah (swt) said:

因此，穆斯林必须理解并认识到，Siyaasah（政治）意味着在Daar ul-Islaam（伊斯兰之地）内通过将伊斯兰施行于民众而管理民众的事务，并将伊斯兰的Da'wah（宣教）带给身处Daar ul-Islaam之外的人群。没有伊斯兰国家，伊斯兰的实施与施行是不可能的。施行伊斯兰是Fard（主命），它是一项政治行动；而建立将实施伊斯兰的伊斯兰国家的工作也是Fard（主命），同样是一项政治工作与行动。

The Muslims must therefore comprehend and perceive that Siyaasah (politics) means the caretaking of the people’s affairs by applying Islaam upon them inside Daar ul-Islaam (the land of Islaam) and by carrying the Da’wah of Islaam to those people who are outside Daar ul-Islaam. The implementation and application of Islaam is not possible without the Islamic State. The application of Islaam is Fard, it is a political action and the work to establish the Islamic State that will implement Islaam is also Fard and represents a political work and action.

政治工作必须以伊斯兰为基础，不允许以民主、政教分离、爱国或民族主义等为基础去开展，因为所有这些基础都与伊斯兰相违背。它们属于kufr的思想，代表着不信者的da'wah。

It is obligatory for the political work to be upon the basis of Islaam and it is not permissible to be undertaken upon a basis that is democratic, secular, patriotic or nationalistic for example, as all of these bases are contrary to Islaam. They are from amongst the thoughts of Kufr and represent the Da’wah of the disbelievers.

既然这项政治工作是建立在伊斯兰的基础之上，它就必须包含对真理（Haqaa'iq）的清晰阐明，去邀请人们遵循真理，并警示人们提防欺骗与虚妄。它还必须包括阐明当权者和政客的真实面目，无论他们是不信道者、作恶者还是叛逆者，并努力促使他们改变或被推翻。政治工作还包括阐明目前施行于穆斯林身上的各种制度的真相，努力废除这些制度，并以施行伊斯兰来取代它们。

The fact that it is political work upon the basis of Islaam means that it must include the clear explanation of the Haqaa’iq (truths), to invite to them and to warn about the deceptions and falsehoods. It must also include making clear the reality of the rulers and the politicians whether they are disbelievers, wicked or rebellious and to work for their change and removal. The political work also includes making clear the reality of the Systems that are currently being applied over the Muslims, to work to remove them and replace them with the application of Islaam.

至于与那些统治者一道参与他们所从事的事务，以及参与这些制度，这是一种munkar（恶行）；即便有人声称这样做是为了伊斯兰和穆斯林的利益，那也只是欺骗。

As for participating with those rulers in what they undertake and within these systems then this is a Munkar (evil) and if it is claimed that doing this serves Islaam and the Muslims then this is only deception.

安拉(SWT)说:

Allah (swt) said: