以下是这条路上阻碍人们践行并承载委托（Amaanah）的因素之一，也是为偏离与歪曲寻找借口的原因：信仰的软弱。它使心灵继承偏离与疾病，同时使信仰的领域变得不稳固，进而导致追随私欲与迷误（Dalaal），我们向真主寻求庇护，免于此事。

One of the matters that prevents following this path and carrying the Amaanah, and a cause for justifying deviation and distortion, is the weakness in Imaan which makes the heart inherit deviation and disease, whilst making the area of Imaan insecure which in turn leads to following desires and Dalaal (misguidance), and refuge is sought in Allah from that.

伊玛尼（信仰）的软弱表现在：当一个人对万事万物皆掌握在安拉手中的信仰变得薄弱时——即安拉至高无上，是赐予生命与死亡的主，按照祂所愿、以祂所愿的方式分配给养，唯有安拉拥有利益与伤害的主权，唯有祂赐予尊荣、降下屈辱，胜利唯独来自祂——这种信仰便有所欠缺。

The weakness in Imaan is reflected in: When the Imaan (belief) in every matter and affair resting in the hand of Allah, that He Ta’Aalaa is the one who gives life and death, distributes Rizq to whom He wishes and how he wishes, that Allah alone who possesses the benefit and the harm, that He (swt) alone brings ‘Izza and brings Dhull (disgrace), that the Nasr (victory) comes from Him alone and the Imaan that:

伊玛目的软弱，在于这些事务上的信仰沦为仅仅由舌头重复的言辞，或仅仅在讲坛上和伊斯兰课程中被宣讲，然而尽管如此，它们并不在行为之中体现出来，也不在艰难、严峻、考验与试炼的时刻体现于立场与态度之中。使这一整体事务仅仅沦为辩证神学（哲学性的）研究、属性（Siffaat）研究以及追随穆塔沙比哈特（Al-Mutashaabihaat，即隐微经文）的，正是迷误与背离真理。它们并非真实、实在、诚实的概念，无法将信仰在行为中的地位阐明和彰显出来。

The weakness in Imaan is when the Imaan in all of these matters is made into mere words that are repeated by the tongue or expressed upon the Minbars and in Islamic lessons, however despite that they do not manifest in the actions and in the positions and stances at the times of hardship, severities and the times of trials and tests. It is misguidance and deviation from the truth that makes this matter as a whole no more than studies of Kalaam (philosophical), studies in Siffaat (attributes) and the following of Al-Mutashaabihaat (the ambiguous matters). They are not true, real and truthful concepts that make clear and manifest the positions of Imaan within the actions.

这些能引导人获得信仰（Imaan）的观念，包括：安拉是至大的（Al-Akbar），祂是全能的（Al-Qadeer），并且祂（SWT）与信道者同在，站在信道者一边。正因如此，我们看到，在考验与磨难（Ibtilaa'）来临之时，甚至在考验发生之前，那些自称精通信仰（Aqeedah）及其含义阐释的人便纷纷崩溃。这是因为他们把信仰（'Aqeedah）与信仰（Imaan）的观念变成了理智与逻辑上的辩论。即便舌头念出了它，心中也敬重它，却未通过行动加以践行。有一段圣训（Athar）中说："信仰是心中敬畏、行动中践行的。"于是我们看到，那些自称遵循此道路线（Manhaj）的人，高居统治者的讲台（Minbar）之上，发布取悦统治者及其主子、却激怒安拉（SWT）的教令（Fataawa），歪曲伊斯兰教法（Ahkaam Ash-Shar'iyah），将经文解释为服务于统治者，并且依照库夫尔（Kufr）制度及其背后的人鬼恶魔（Shayaateen）的需要而改变立场。由此，他们误导穆斯林，引诱他们偏离那条真正致力于消除库夫尔及其统治者的正道。

The concepts which guide to the presence of Imaan in that Allah is Al-Akbar (the greatest), that He is Al-Qadeer (capable over all matters) and that He (swt) is with and on the side of those who have believed. For this reason we see the collapse at the time of the Ibtilaa’ (trial and test) and indeed even before the occurrence of the Ibtilaa’, from those who claim to be experts in the Aqeedah and the explanation of its meanings. This is because they have transformed the concepts of the ‘Aqeedah and Imaan in to intellectual and logical discussions. Even though the tongue has pronounced it or the heart venerated it, it has nevertheless not been affirmed by the action. It was mentioned in an Athar (report): ‘Imaan is that which is revered in the heart and affirmed in the action’. As such we see those claiming to be upon this Manhaj high upon the Minbars of the rulers, associated with Fataawa (verdicts/rulings) which please the rulers and their masters whilst angering Allah (swt), distorting the Ahkaam AshShar’iyah, interpreting the texts to serve them and changing their positions in accordance to the demands of the systems of Kufr and those who are behind these systems from amongst the Shayaateen of men and Jinn. They therefore mislead the Muslims and seduce them away from the correct work that works for the removal of Kufr and its rulers.

安拉(SWT)说:

Allah (swt) said:

并不奇怪的是，这一方法论（Manhaj）的倡导者和追随者，在面对考验、或当其欲望以及牺牲地位与讲台的诱惑与之相冲突时，却不能坚守真理（Haqq）的言论与行为。因为这一立场需要忍耐和坚持。

It is not strange to find the proponents and followers of this Manhaj (methodology) not remaining firm upon the speech and acts of the Haqq when this stance requires patience and perseverance in the face of trials or when the desires and the sacrificing of positions and minbars clash with it.

信仰的软弱是心中的一种疾病,它使人偏离这样的信念:万事都掌握在安拉手中,唯有祂是An-Naaf'i(施利者),伤害也唯独在祂的手中。这是在对Al-Qadaa' Wa-l-Qadr(前定与天命)的信仰上的软弱。患病之人把敌人看得很大,却忘了安拉更伟大、至大。他看到通往安拉的道路充满危险与风险,却忘了自己被创造是为了崇拜安拉Ta'Aalaa,也忘了自己正在接受考验,必须坚守立场和行动,才能通过这场考试。他忘了信仰意味着必须转向安拉'Azza Wa Jalla,这样安拉才会转向他。对于患病之人来说,《古兰经》的经文、先知ﷺ的圣训,以及众先知及其生平的故事,都只是被诵读和背诵的经文而已,缺乏Tadabbur(思索);是被讲述和重复、却未经认真思考的故事;是被陈述、被讲授、却未被遵循的传述。一旦危险临近,考验或试炼迫近,或者他开始考虑自己的生计、安全以及今世的享受及其可能的崩塌,他便会寻找种种借口(和托辞)。

Weakness in Imaan represents a sickness within the heart that diverts from the Imaan (belief) that all matters rest in the hand of Allah alone, that He is An-Naaf’i (the one who benefits) alone, that harm lies in His hand alone and it represents a weakness of Imaan in respect to Al-Qadaa’ Wa-l- Qadr. The one who is sick regards his enemy to be great whilst forgetting that Allah is greater and the greatest. He sees that the path towards Allah is associated with dangers and risks whilst forgetting that he was created for the purpose of worshiping Allah Ta’Aalaa and that he is tested and that he must succeed in his examination by remaining firm in his stance and action. He forgets that Imaan means that he must turn to Allah ‘Azza Wa Jalla so that Allah will turn towards him. The Aayaat of the Qur’aan, the Sunnah of the Nabi (saw) and the stories of the Anbiyaa’ and their lives, in the perspective of those who are sick, only represent mere Aayaat that are recited and memorised without Tadabbur (reflection), stories that are told and repeated without due consideration, and narrations that are presented and lectured about but not followed. If dangers are threatened and a trial or test looms or if thought was given to his Rizq, security and pleasures of the Dunyaa and their potential collapse, the justifications (and excuses)

那么,偏离与倒退便会接连不断地发生。相反,人们最为关注的物质利益却不断积累,即便这只能通过遵循某条道路、付出讨好不信道者的努力才能实现,而代价却是违背真主的命令与禁令。

would then pile up and consecutive digressions and stand downs would occur. In contrast the material gains that are of the foremost attention are accumulated and even if this was only achievable by following a path and making efforts which pleased the disbelievers at the expense of following the commands and prohibitions of Allah (swt).

安拉(SWT)说:

Allah (swt) said:

因此，这个群体偏离正确的实践之道、即沙里尔（Shar'iy）之道，并做出恶行、编造理由来掩饰其伪装，也就不足为奇了。那些信仰薄弱、内心有偏差或病态的人声称，他们所愿的只是改革，自己是真诚的劝告者（Naasiheen）。此后，他们为了这场改革与变革，走上各种道路和方法，而任何神智清醒的人、善多于恶的人，或是知晓并已由信仰所确认的安拉之前定（Qadar）的人，都会羞于谈论这些道路。于是我们看到并听到一些最琐碎、最轻浮的提议与论调，例如呼吁与统治者妥协。此外，他们还美化统治者的形象，为其立场辩护，并试图将沙里亚（Shar'iyah）应用于统治者的行为之上。

For this reason it is not surprising for this group to diverge away from the correct practical path, the Shar’iy path, and to commit bad acts and invent justifications to cover their pretence. It is not strange for those with weak Imaan who have a deviation in their hearts or sickness to claim that all that they desire is reform and that they are from amongst the Naasiheen (sincere advisors). After that they proceed upon paths and methodologies for the sake of this reform and change, paths anyone with a sound mind or the one whose good outweighs his bad or the one who knows the Qadar of Allah which his Imaan has affirmed, would be embarrassed to speak about. We therefore see and hear the most trivial and frivolous proposals and arguments like the call for conciliation with the Rulers. This is in addition to beautifying the images of the rulers, justifying their stances and attempting to apply the Shar’iyah upon their actions.

他们还借口软弱、必要性（Daroorah）以及保护乌玛（Ummah），而这些问题其实与此毫无关系。

They also utilise claims of weakness, necessity (Daroorah) and protecting the Ummah, whilst the issue has nothing to do with that.

这其实只是出于私欲，紧抓着今世的残余不放，沉溺于种种欲望。他们因此使自己暴露于危险之中，却浑然不觉。

It is rather only whims and grasping on to the debris of this Dunyaa and holding on to the desires. They therefore expose themselves whilst they are unaware of it.

安拉(SWT)说:

Allah (swt) said:

亲爱的兄弟读者，承担信托（Amaanah）就是遵循众先知及其信徒的道路。这是一条充满考验、试炼与检验的道路，借此考察信士，分辨Khabeeth（污秽、恶劣者）与Tayyib（纯洁、良善者）。行走在这条道路上，需要并要求对真主及真主告知的一切有真诚而真实的信仰（Imaan）。它要求敬畏真主，只敬畏祂一位，而不敬畏祂以外的任何人，Subhaanahu Wa Ta’Aalaa（愿祂超绝赞颂，至高无上）。它还要求信仰前定（Al-Qadaa）与定数（Al-Qadar），相信万事的善与恶都唯出于真主，并且，拥有这种伴随行动的信仰的人，便是真主的Awliyaa’（近主之人）。

My dear brother reader, carrying the Amaanah (trust) means following the path of the Anbiyaa’ and their believing followers. It is the path of trials, tests, examinations, screening the believers and distinguishing the Khabeeth (impure and bad) from the Tayyib (pure and good). Proceeding upon this path requires and demands the sincere and true Imaan in Allah and all that Allah Ta’Aalaa has informed of. It demands the fear of Allah and to be fearful of Him alone whilst not fearing other than Him Subhaanahu Wa Ta’Aalaa. It requires Imaan in Al-Qadaa and Al-Qadar, that their good and their bad are from Allah alone, and that the one who possesses this Imaan which is accompanied by the action is from the Awliyaa’ of Allah.

安拉(SWT)说:

Allah (swt) said:

这种信仰的拥有者，正是那些被赐予胜利、并被授予在大地上执掌权柄的人。

And that the possessors of this Imaan are those who are granted victory and succession to the authority upon the earth.

安拉（SWT）说：

Allah (swt) says:

诚然，心灵在恐惧面前的动摇，对今世中潜伏之事的恐惧，以及在走向真主喜悦之路时过度的惊惧与谨小慎微，都源于撒旦所带来的恐惧。这正是遵循他的脚步所导致的结果，而这本身就体现了信仰的软弱。

Indeed the dislocation of the heart in the face of fears, fear from what lies in wait in the Dunyaa, being terrified and over cautious in respect to treading the path towards Allah’s pleasure (swt), emanates from a fear brought by Shaytaan. It represents the result of following his footsteps and this in itself represents weakness in Imaan.

安拉(SWT)说:

Allah (swt) states:

而安拉（SWT）使胜利成为坚忍、坚持的信士的盟友。无论处于何种境况、何种时代，安宁与平静都属于他们，也属于他们的心灵。

And Allah (swt) has made the victory the ally of the patient and persevering believers. Security and tranquillity belongs to them and to their hearts in every circumstance and in every time.

安拉（SWT）说：

Allah (swt) says:

因此，人的责任只在于顺从真主，远离对祂的违抗，同时理解真主在对待祂的被造物方面所立下的常道（Sunan）。

It is therefore only upon the human being to act in obedience to Allah (swt) and to avoid disobedience to Him Ta’Aalaa whilst comprehending the Sunan (ways) of Allah in respect to His creations.

他坚定决心，毅然努力，要在自身以及大地上确立安拉的律例，无论遭遇艰难还是处于顺境与富足之时，都始终坚守。他深知安拉必定会考验他，也会察看他，因此他不能让安拉在他身上看到的，超出他所被命令的范围。否则他就会迷失方向；即便他是拥有知识的人，撒旦也会诱惑他、引他误入歧途。《古兰经》中，关于众先知的故事以及前人的消息，向我们讲述了多少值得深思与借鉴的教训，并告诉我们：美好的结局属于敬畏并顺从安拉的虔诚者（Muttaqeen）。

He remains determined with firm resolve to establish the rule of Allah upon himself and upon the earth and remains firm in the face of hardship and in times of ease and affluence. He knows that Allah will surely test him and observe him, and as such he must not let Allah witness from him except that which he has been commanded with. Otherwise he will go astray; even if he was from those who possessed knowledge and Shaytaan would have then seduced him and led him astray. And how many lessons for contemplation and taking note have been told to us in the Qur’aan Al-Kareem in the Qisas (stories) of the of the Nabiyyeen (Prophets) and the news of those who passed by before us, informing us that the good end belongs to the Muttaqeen (those who fear and obey Allah Ta’Aalaa).

安拉(SWT)说:

Allah (swt) said:

我的信仰兄弟，我的穆斯林兄弟：请更新你的信仰，净化你的心，使其远离疾病、厌恶以及信仰上的缺失。

My believing brother, my Muslim brother: Renew your Imaan and purify your heart from disease, aversion and deficiency in Imaan.

通过取悦安拉的正直行为和坚定立场来确证你的信仰。与致力于在大地上确立安拉律法的信士们站在一起，并在与他们共同的工作中使你的心灵坚忍。要知道你的寿限（Ajal，生命期限）

Affirm your Imaan by the righteous action and the firm stance that is pleasing to Allah ‘Azza Wa Jalla. Join with the believers working to establish the Hukm of Allah (swt) upon the earth and make your Nafs patient in your work with them. Know that your Ajal (lifespan)

已经写定了,你的生计(Rizq)也已分配完毕,安拉为你书写的一切事情都将发生在你身上,无论是好是坏;而安拉没有为你书写的事情,永远不会发生在你身上,即使所有的精灵和人类聚集在一起也是如此。对你有利或不利的事情,都在安拉的掌握之中。即使地球上所有的人聚集起来,共同对付某一件事,他们也无法左右它。事情的关键只在于你自己的行为;它们可能对你有利,也可能对你不利。

has been written, your Rizq (provision) has been divided and whatever Allah has written to happen to you will happen to you whether this is good or bad and whatever has not been written to happen to you will never happen to you and even if all of Jinn and mankind were to gather together. Whatever is for you or against you is that which Allah possesses and if all of the people upon the face of the earth were to gather together upon a single matter they would have no power over it. The issue rests alone upon your own actions; they can either be for you (and your benefit) or against you.

因此,你要让自己充分理解这一问题,与信士们一道致力于建立哈里发制度,并通过向人类传播伊斯兰的召唤,为人类作证。诚然,胜利即将到来,真理的宗教必将占据上风,安拉的命令必将得以主宰。

Therefore make yourself comprehend this issue fully and join with the believers working to establish the Khilafah and to bear witness over mankind by carrying the Da’wah to them. Indeed the victory is coming, the Deen of Haqq will prevail and Allah’s affair will dominate:

安拉(SWT)说:

Allah (swt) said:

至于安拉之教法的敌人——那些不信者、他们的代理人、爪牙、间谍以及情报机构，他们都必将遭到失败。

As for the enemies of Allah’s Deen; the disbelievers, their agents, henchmen, spies and intelligence agencies, then they will all surely be defeated.

安拉（SWT）说：

Allah (swt) says:

你要在心中确立一个坚定的立场和态度，对自己的这一立场保持诚实，并对真主——至洁至高的安拉（SWT）——保持诚实和真诚。

And determine within yourself a firm position and stance, and be truthful to yourself in respect to it and be truthful and sincere to Allah Subhaanahu Wa Ta’Aalaa: