保护"阿玛纳"(Amaanah)这一信托,若没有伊斯兰国(哈里发制度,Al-Khilafah)便无法圆满完成。
The preservation of the Amaanah is not completed without the Islamic State (Al-Khilafah)
伊斯兰乌玛若不充分认识自身所承担的使命与职责,不凝聚力量去承担它,不以安拉的沙里尔法来治理和被治理,不为使安拉至高无上的话语得以高扬而进行圣战(Al-Jihaad),就不可能完成安拉(SWT)所托付并使其负责的这一任务与职责。因此,乌玛必须拥有其自身特定的执行机构、领导层以及埃米尔,由他们在乌玛之上并在乌玛之中施行伊斯兰的沙里亚。所以,为了承担这一信托(Amaanah),并为人类作证,伊斯兰国——哈里发国(Khilafah)——的建立是必不可少的。
It is not possible for the Islamic Ummah to undertake and fulfil this task and role that Allah (swt) has entrusted her with and made her responsible for unless she is fully aware of her role and task, gathers her strength to undertake this, rules and is ruled by the Shar’a of Allah and performs Al-Jihaad in the way of Allah to make the word of Allah Ta’Aalaa the highest. Therefore it is obligatory for her to have own specific executive entity, her leadership and Ameer who applies upon her and amongst her the Sharee’ah of Islaam. Therefore in order to carry the Amaanah and to witness over mankind, it is obligatory for the State of Islaam, the Khilafah, to be established.
应当建立乌玛的埃米尔,即哈里发;必须有一位唯一的埃米尔(领袖),由人们向其宣誓效忠(拜阿)。
The Ameer of the Ummah, the Khalifah, must be brought into existence; one single Ameer (leader) who is given the Bai’ah (pledge)
在伊斯兰教的统治之下。
upon ruling by Islaam.
安拉的使者ﷺ说:
The Messenger of Allah (saw) said:
谁死时没有效忠的誓约(Bai'ah)
And whoever dies without having an oath of allegiance (Bai'ah)
他若死时颈上没有归附的盟约,便是死于蒙昧时代的死亡(穆斯林)。
on his neck he would die the death of Jahiliyyah (Muslim).
他ﷺ说:
And He (saw) said:
凡向一位伊玛目宣誓效忠(Bay'ah),与他握手并交出心中所愿者,应当尽力服从他;若有他人前来与他争夺权位,则应砍下那人的脖子。(穆斯林圣训集)
Whosoever gave a Bay’ah to an Imam, giving him the clasp of his hand, and the fruit of his heart shall obey him as long as he can, and if another comes to dispute with him, then strike the neck of that other. (Muslim)
如果向两位哈里发宣誓效忠(Bai'ah),则杀掉后者(穆斯林记载)。
If the Bai’ah is given to two Khalifahs then kill the latter of them (Muslim).
在没有这一哈里发(Khilafah)的情况下,乌玛(Ummah)既无法承载委托(Amaanah),也无法实施伊斯兰,更无法抵御针对她的伤害。
It is not possible in the absence of this Khilafah for the Ummah to carry the Amaanah and implement Islaam and it will not be possible for her to repel harm that is directed against her:
信使(愿主福安之)说: Wait—the rules say to replace written-out or abbreviated honorifics like "(saw)" with ﷺ, and keep (SWT) as is. So the translation should use ﷺ instead of "(saw)". 信使ﷺ说:
The Messenger (saw) said:
诚然,伊玛目(独自)是一面盾牌,人们在他身后作战,并借助他来保护自己。(穆斯林)
Verily the Imam (alone) is a shield, from behind whom one would fight, and by whom one would protect oneself (Muslim).
对于那些不知道或不理解哈里发(Khilafah)的含义及其重要性的人,那么就让他的头脑和心灵顺服于这段文字的含义吧:
And for the one who does not know or understand the meaning of the Khilafah and its importance then let his mind and heart submit to the meaning of this text:
诚然,伊玛目(独自)是一面盾牌,人们在他身后作战,并借助他来保护自己。(穆斯林)
Verily the Imam (alone) is a shield, from behind whom one would fight, and by whom one would protect oneself (Muslim).
这样,乌玛便承担起先知(愿主赐他平安,穆圣)的使命,将信息完整地传达给全人类。
In this way the Ummah will be undertaking the work of the Nabi (saw) in respect to carrying the message to mankind in its entirety.
信道的群体(Taa’ifah)将承担起建立这一哈里发(Khilafah)的工作,其做法与众先知(Anbiyaa’)的工作相同,即召唤和劝导他们的民众单独崇拜安拉。
The believing Taa’ifah (group) will undertake its work to bring this Khilafah into existence by performing the work of the Anbiyaa’ in respect to calling and inviting their peoples to the worship of Allah alone.
安拉的使者ﷺ说:
The Messenger of Allah (saw) said:
以色列的后裔曾由先知治理,每当一位先知去世,便会有另一位继他而来;而我之后没有先知。将会有许多哈里发。"
Banu Israel used to be governed by Prophet, every time a Prophet died, another came after him, and there is not Prophet after me. There will be Khulafaa’ and they will number many".
他们说:"您命令我们怎么做呢?"他ﷺ说:"你们要依次履行对他们的效忠之约,把他们应得的权利给予他们,真主必定会就他们所受托的事务问责他们。"(布哈里圣训集的原文用词)
They said: "What would you order us to do?" He ( وآله عليه هللا صلى وسلم (said: "Fulfil the Bayah to them one after the other, and give them their due right, surely Allah will account them for that which He entrusted them with".” [Lafzh of Al-Bukhaari).
因此,每一位穆卡拉夫(负有法律责任的人)都有义务(瓦吉布)认真努力地建立伊斯兰国家,使主权(哈基米亚)归于真主。这样,伊斯兰国家才能得以恢复,伊斯兰教才能在这一国家实体之内适用于穆斯林。这是第一个目标,它使下一个目标和宗旨得以实现,即通过传教(达瓦)、宣讲和圣战(吉哈德),将伊斯兰的呼吁传播到全世界。
Therefore it is Waajib (obligatory) upon every Mukallaf (legally responsible person) to work seriously for the establishment of the Islamic State so that the Haakimiyah (right of rule) is to Allah. This is so that the Islamic State is resumed and Islaam is applied upon the Muslims within this State entity. This represents the first objective which enables the fulfilment of the following objective and aim which is to carry the Islamic Da’wah to the world via Da’wah, proclamation and Al-Jihaad.
安拉(SWT)说:
Allah (swt) said:
他就是派遣他的使者携带正道和真理之教的主,要使它凌驾于一切宗教之上,即便多神教徒厌恶这一点。(忏悔 33)
He it is who has sent His Messenger with the guidance and the Deen of Haqq to make it prevail over every (other) Deen even if the Mushrikeen detest that (AtTaubah 33).
And:
And:
你们应当与那些不信真主和末日、不以真主及其使者所禁止的为禁物、也不遵奉真理宗教的有经人作战,直到他们亲自缴纳吉兹亚,并且处于卑服之中。(At-Taubah 29)
Fight those who do not believe in Allah nor the final day and do not make Haraam what Allah and His Messenger have made Haraam and do not follow the Deen of truth, from those who have been given the book, until they give the Jizyah by their hands and are subdued (At-Taubah 29).
And:
And:
哦,信道的人们!你们要与你们附近的不信道者作战,让他们在你们身上感受到严厉,你们要知道,真主与敬畏者同在。
O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allah is with those who are the AlMuttaqoon (At-Taubah 123).
这一建立哈里发(Khilafah)的目标,体现了安拉(SWT)为实现造化目的而命定的沙里尔(Shar'iyah)方法。
This objective of establishing the Khilafah represents the Shar’iyah method that Allah (swt) has commanded for the fulfilment of the objective of the creation:
他(SWT)说:
And He (swt) said:
我创造精灵和人类,只是为了让他们崇拜我。(《播撒者》51:56)
And I have not created Jinn and man except to worship me (Adh-Dhaariyaat 56).
说道:
And said:
"人们啊!你们应当崇拜你们的主,是他创造了你们和你们以前的人,以便你们敬畏(Taqwaa)。"
O mankind, worship your Lord who created you and those before you so that you may have Taqwaa (Al-Baqarah 21).
And:
And:
“说:‘人们啊!我确是真主派遣给你们众人的使者。’”(《古兰经》7:158) Note: the Qur'an verse is in curly braces in the original text? It is not; the original has no braces, so the verse is a plain quotation. Since the Prophet Muhammad is referred to here as "the Messenger of Allah" but the verse is Qur'anic speech, I left out ﷺ inside the verse as instructed for quotes within Qur'an verses.
Say: O Mankind, verily I am the Messenger of Allah sent to you all as a whole (Al-A’araaf 158).
Reference: Taghyeer(改变) - Mahmoud Abdul-Kareem Hasan