沙里阿禁止赌博，绝对禁止，并且视通过此途径所获得的财产如同没有拥有。安拉（SWT）说：

Shar’a prevented gambling absolutely, and it considered the property earned by this means as if not owned. Allah (swt) said:

"{ 信道的人啊!饮酒、赌博、拜像、求签,只是恶魔的行为,你们应当远离它,或许你们可以成功。恶魔只想借饮酒和赌博在你们之间播下仇恨和怨恨,并使你们忘记安拉的记念和拜功。你们还不停止吗?}"[《筵席章》:90-91]

“O you who believe! Verily khamr (alcohol/intoxicants) and gambling and idols and divining arrows are only an infamy of Satan’s handiwork. Leave them aside in order that you may succeed. Satan seeks only to cast among you enmity and hatred by means of alcohol and games of chance, and to turn you away from remembrance of Allah and from the prayer. Will you then stop (doing that)?” [Al-Ma’idah: 90-91],

这段经文中，禁止饮酒（酒类）和赌博的意味被以多种方式加以强调：经文以“Inna”（确实）开头，这是一个强调的虚词；并且它们还与拜偶像联系在一起，被视为污秽（Rijs）。安拉（SWT）说：

Prohibition of intoxicants and games of chance was emphasised in this verse in many forms of which the verse was started with ‘Inna’ which is an article of emphasis; and they were also linked with the worshipping of idols, and considered filth (Rijs). Allah (swt) said:

“不要接近偶像的污秽（rijs）。”[朝觐章：30]

“Do not approach the filth (rijs) of idols.” [Al-Hajj: 30],

它们是出自恶魔的所为，而恶魔所做的无非是彻底的邪恶；人们被命令远离它们；远离它们就是成功，既然远离它们是成功，那么去做它们就是失败和毁灭。经文还提到了它们所带来的危害（邪恶），即人与人之间产生的敌对和仇恨，以及饮酒和赌博所导致的结果：使人转离对安拉的记念，并疏忽拜功的时间。安拉（SWT）说：“你们还不停止吗？”这是最为雄辩的禁令形式之一。这种表达方式就像在说：“关于饮酒和赌博所带来的种种干扰和禁令，已经向你们宣读过了，难道在这些干扰和禁令之后，你们还不戒除吗？”赌博的一种形式是彩票，无论其种类如何，也无论其设立的理由是什么。另一种赌博形式是赛马下注。通过赌博所获得的财产是哈拉姆（非法的），不允许拥有。

and they were made of Satan’s handiwork, and nothing comes from Satan except complete evil; and they were ordered to be avoided; and in avoiding them is the success, and if avoiding them is a success, committing them is a failure and destruction. It was also mentioned that which occurs of them of harm (evil), which is the hostilities and hatred that happen between the people, of wine and gambling, and what they lead to in turning away from remembrance of Allah (swt) and from observing the prayer times. His (swt) saying: “Will you then stop (doing that)?’ is one of the most eloquent forms of banning. This form of speech is like saying: ‘It has been recited upon you what wine and gambling have of distractions and prohibitions, so are you not giving (them) up, after these distractions and prohibitions?’ One form of gambling is the lottery, whatever is its type and whatever reason it was made for. Another type of gambling is betting in horse races. The property earned by gambling is Haram and not allowed to be owned.