Quran Course
All BooksDownloads
All BooksDownloadsSystem Of Islam
Also visitSystem Of Islam
Built with love by StudioToronto.ca
Quran Course
All BooksDownloads
All BooksDownloadsSystem Of Islam
0%
Palestine A Four Thousand Year History6 min readViewed 6 times

9.11 Historic Continuities And Colonial Transformation: Palestine As A Single Official Administrative And Territorial Entity Under The British (1918‒may 1948)


Jerusalem was occupied by British forces in December 1917. The League of Nations formally awarded Britain a Mandate over Palestine in 1922. Under the British, Palestine was once again a distinct political and administrative entity for the first time in centuries. The sense of continuity between the ancient, medieval and modern political geography and naming traditions of Palestine eventually came into play in the designation of the British Mandatory Government of Palestine (1918‒1948). This ‘official’ designation of the country as Palestine was universally accepted by the League of Nations, which came into existence in 1920, and by the United Nations which was founded in 1945.

Following the Palestine Exploration Fund, the British Mandatory authorities after 1918 assumed that the Palestinian Arabs (Muslims, Christians and Arab Jews) had also preserved knowledge of the ancient place names which could help identify archaeological sites. Furthermore, in the modern era, and especially during the British Mandate of Palestine, the term ‘Palestinian’ was used to refer to all people residing in Palestine, regardless of religion or ethnicity, including those European Jewish settlers granted citizenship by the British Mandatory authorities.

Fully aware of the destabilising effects of its pro-Zionist commitments and the need to maintain political stability in the country, in the 1920s the British Mandatory authorities in Palestine sought to preserve some of the continuities of late Ottoman Palestine in the Mandatory system. The British authorities decided not only to link the local name of the country, Filastin, to all the official institutions, units and documents produced by the British Mandatory Government of Palestine (1918‒1948), they also linked some of the institutions they had helped create in the 1920s with the administrative structure and districts of late Ottoman Palestine. These official Palestine institutions and documents included:

• The Supreme Muslim Council in Palestine (al-Majlis al-Islamic al-A’ala bi-Filastin): the SMC was established in 1923 with the support of the British Mandatory authorities and with authority over all the Muslim waqfs and sharia courts in Palestine. The composition of the SMC effectively linked the administrative districts of late 19th century Palestine with the administration of Muslim-majority Mandatory Palestine. The SMC consisted of five members: a president and four members, two of whom were to represent the autonomous administrative Mutasarrifate of Jerusalem and the remaining two to represent the late Ottoman sanjaks of Acre and Nablus.

• Palestine Archaeological Museum: continuities of late Ottoman Palestine and Mandatory Palestine are also found in the creation and collections of the Palestine Archaeological Museum. In 1918, almost immediately after the occupation of Jerusalem, the British Military Governor Sir Ronald Storrs took the decision to establish the Palestine Archaeological Museum in Jerusalem. The cornerstone of the Palestine Archaeological Museum was laid on 19 June 1930. The museum opened in 1938 as a ‘national’ (not biblical) museum and was modelled on modern European museums. The Palestine Archaeological Museum (renamed by Israel after 1967 as the ‘Rockefeller Museum’) contains historical artefacts, jewels and mosaics from the Neolithic through the Byzantine periods, and through the medieval Islamic and modern periods. Together with ancient Neolithic artefacts, the museum has the remains of 8th-century wooden beams from the al-Aqsa Mosque, and an elaborately carved lintel from the Church of the Holy Sepulchre, from the time of the Latin Crusaders. The Neolithic, ancient, medieval and modern heritage of Palestine is all encapsulated in this museum. The Palestine Archaeological Museum absorbed the collections of the Ottoman Imperial Museum of Antiquities in Jerusalem, the first archaeological museum to be set up in late Ottoman Palestine, which was founded in 1890 and existed until 1930. The latter’s collections continued first with the British Palestine Museum of Antiquities (1921‒1930) and then with the Palestine Archaeological Museum. That a 1910 handwritten Ottoman Catalogue of the Imperial Museum of Antiquities in Jerusalem has survived in the library of the Rockefeller Museum, where it is called the ‘Pre-War Catalogue of the Palestine Archaeological Museum’ (St Laurent with Taşkömürl 2013: 22‒23).

• Palestine Passport, Palestine Currency and Palestine Stamps: the British Mandatory Government of Palestine (with its administrative capital in Jerusalem) produced Palestine passports, Palestine currency and Palestine stamps. The stamps were in three languages, with the imprint Palestine, פלשתינה ,فلسطين , showcasing images of ancient and medieval Palestinian holy sites such as the Dome of the Rock in Jerusalem and the Nativity Church in Bethlehem. Interestingly, in 1970 the Palestinian National Liberation Movement, headed by Yasir ‘Arafat, issued a commemorative stamp on the fifth anniversary of its foundation, which also reproduced the British Mandatory stamps with their imprints in Arabic, English and Hebrew.

• The Palestine Pound and the Palestine Currency Board: the British Mandatory Government of Palestine also issued the Palestine Pound (Arabic:

Junyeh Filastini, جنيه فلسطيني ; Hebrew: פֿוּנטְ פַּלשְׂתִֶינאִיָ ). Equal in value to the pound sterling, it was the currency of the British Mandate in Palestine from 1927 to 14 May 1948. The currency of the State of Israel between 15 May 1948 and August 1948 and between 1948 and 1952 the Palestine Pound continued to be legal tender in Israel. The Palestine Pound was also the currency of Transjordan until 1949 and remained in usage in the West Bank until 1950. In the Gaza Strip the Palestine Pound circulated until April 1951, when it was replaced by the Egyptian Pound.

• The Palestine Police Force: set up as a colonial police service established in Palestine 1920 and operated until 1948.

• The Palestine Railways: a government-owned railway company that ran all public railways in Palestine from 1920 until 1948.

• The Palestinian Citizenship Order in Council: a law of Mandatory Palestine governing citizenship in the country. It came into effect on 1 August 1925.

• The Arab Palestine Sport Federation (al-Ittihad al-Riadi al-ʿArabi al-Filastini): a government body operating between 1931 and 1937

and between 1944 and 1948. It organised a variety of sports activities, including football, boxing and weight-lifting (Khalidi, I. 2006, 2014).

• The Palestine Broadcasting Service: it began radio transmissions from the new transmitter in Ramallah, with offices in Jerusalem. Staff were recruited for five hours of daily broadcasts in three languages, English, Arabic and Hebrew, and training was given by the BBC. In 1942, the transmissions were split into two stations: for English/Arabic (Radio al Quds) and English/Hebrew (Kol Yerushalayim).

• The Palestine Citrus Marketing Board: set up by the Mandatory government of Palestine to regulate all citrus exports from Palestine. In October 1956, a group of former Palestinian citrus farmers, who had become refugees in the West Bank in 1948, sued Barclays Bank in a Jordanian court in Jerusalem for £1 million. The amount represented the total value of the citrus crop exported collectively by this group in 1947.

• Palestine Airways: founded by Pinhas Rutenberg in Mandatory Palestine in the mid-1930s; operated under the aegis of British Imperial Airways from 1937 until 1940 until it was taken over by the British Royal Air Force as part of the British war effort.

← Previous chapterNext chapter →
Chapters (101)
  1. 10. Introduction : Palestine As A Name Commonly Used Throughout Ancient History
  2. 20.1 Palestine As An Official Administrative Entity
  3. 30.2 From Palestine-focused Biblical Orientalism To The New Histories Of Israel
  4. 40.3 Political Autonomy, Independence And Statehood In Palestine Over The Last Three Millennia
  5. 50.4 From The Geo-political Term Palestine To The Concept Of Palestine: Cartography, Place Names And Social Memory
  6. 60.5 Locating Palestine: The Methodological And Intellectual Framework
  7. 71. The Philistines And Philistia As A Distinct Geo-political Entity
  8. 81.1 The Philistines As Indigenous People: Epigraphic And Archaeological Evidence For Peleset And The Philistines
  9. 91.2 The Name ‘ Cana’an’ In The Late Bronze Period
  10. 101.3 The Name Palestine Takes Over From The Late Bronze Age Onwards
  11. 111.4 The Names Piliste And Philistia In Assyrian Sources
  12. 121.5 Iron Age Philistia As A Distinct Polity: The Country Of The Peleset From Gaza To Tantur (1200‒712 Bc)
  13. 131.6 The Highly Developed Cities Of Philistia
  14. 141.7 The ‘ Way Of The Philistines’: Palestine As A Transit Country And The Historic Road Of Via Maris
  15. 151.8 Philisto-arabian Coins: Currency, Power And Autonomy In Philistia (6th–4th Centuries Bc)
  16. 162. The Conception Of Palestine In Classical Antiquity And During The Hellenistic Empires
  17. 172.1 The Greek Name Παλαιστίνη In Classical And Foundational Greco-hellenic Sources
  18. 182.2 The Conception Of Palaistinê By The Founding Father Of History
  19. 192.3 The Name Palestine In Aristotle’s Meteorology
  20. 202.4 Palaestina On The World Map Of Ptolemy: The Use Of The Term Palaestina By Greek Geographers And Historians During The Seleucid And Ptolemaic Empires
  21. 213. From Philistia To Provincia ‘syria Palaestina’
  22. 223.1 The Upgrading Of Palestine By Hadrian: The Official Designation Of The Province Of ‘syria Palaestina’ (135‒390 Ad)
  23. 233.2 FURTHER DEVELOPMENTS: FROM ‘SYRIA PALAESTINA’ TO PALAESTINA
  24. 243.3 The 1st Century Geography Of Palaestina By Strabo, Pliny The Elder And Pomponius Mela
  25. 253.4 The Official Designation Of Palaestina By Classical Jewish Scholars
  26. 263.5 The Rise Of Caesarea-palaestina
  27. 274. The ( Three In One) Provincia Palaestina
  28. 284.1 Caesarea Maritima As A Mediterranean Capital Of Culture: The City’s Metropolitan Elite
  29. 294.2 Nicaea And Historical Ecclesiastical Representations Of Palestine: The Archiepiscopal See Of Caesarea
  30. 304.3 The Emergence Of Independent Palestinian Church: Political Versus Religious Capitals In Palestine
  31. 314.4 Latin Palestine
  32. 324.5 Religio-cultural And Institutional Memories Of Provincia Palaestina And Modern Palestine
  33. 334.6 Material Evidence And Powerful Symbols Of Byzantine Palaestina (παλαιστινη): The 1884 Archaeological Discovery Of The Madaba Mosaic Map
  34. 344.7 The ‘ Athens Of Asia’ In Palaestina: Gaza As A Mediterranean Centre Of Classical Literature And Rhetoric
  35. 354.8 Popular Religion And The Relaxed Setting Of Gaza: The Rose Festival Of Gaza
  36. 364.9 Monastic School Of Gaza And The Monasteries Of Palaestina: The Desert Fathers And Mothers And Their Worldwide Impact
  37. 375. Arab Christian Palestine
  38. 385.1 Arabic Classical Poetry And Byzantine Palestine: Al-nabighah Adh-dhubyani
  39. 396. The Arab Province Of Jund Filastin
  40. 406.1 Palestinian Syriac Aramaic, Palestinian Arabic And Palestinian Toponyms
  41. 416.2 The Continuities And Transformation Of The Province Of Jund Filastin
  42. 426.3 The Extent Of The Arab Province Of Jund Filastin: From Marj Ibn ‘amer To The Red Sea
  43. 436.4 The Secular And Sacred Capitals Of The Province Of Filastin: The Grandeur Of Ilya (bayt Al-maqdis) And Al-ramla Under The Umayyads
  44. 446.5 Jund Filastin As The Richest Province Of Al-sham Region
  45. 456.6 Coins Minted ‘in-filastin’ (‘ بفلسطين ’): Palestine Currency, Monetary Autonomy And Numismatic Evidence From Arab Islamic Palestine
  46. 466.7 Reconfiguration Of Palestine Under The Fatimids: The Province Of Jund Filastin And The Military Governor Of Palestine 11 ) (متولي حرب فلسطين) Th Century)
  47. 477. Between Egypt And Al-sham
  48. 487.1 Palestine On Arab And Venetian World Maps (12th‒15th Centuries): The Maps Of Muhammad Al-idrisi (1154), Pietro Vesconte, Marino Sanudo And Fra Mauro (1450)
  49. 497.2 Ayyubid Palestine And The Re-establishment Of Islamic Jerusalem In Post-crusade Palestine: The Decline Of Palestine’s Coastal Cities And Rise Of The Interior Urban Centres
  50. 507.3 The Leading Role Of Al-quds Under The Mamluks: The Capital Of Mamluk Palestine And The ‘city Without Walls’ (1260‒1517)
  51. 517.4 The Sea Versus The Mountain: Safad As A New Regional Capital Of The Galilee
  52. 527.5 The Social Memory Of Palestine During The Mamluk And Early Ottoman Periods: Filastin In Local Muslim Social Memory
  53. 537.6 The Mosaics Of Historic Palestine, Continuities And Transformation: The Palestinian Glasswork Industry Of Al-khalil And The School Of Mosaics Of Al-quds
  54. 548. Palestinian Statehood In The 18th Century
  55. 558.1 Revivalism And Rediscovery Under Ottoman Rule: The Arab Islamic Jurisprudence Of Palestine And Indigenous Memories Of Filastin Under The Ottomans (1517‒1860s)
  56. 568.2 Al-dawlah Al-qutriyyah: Palestinian Statehood And The Regimes Of Dhaher Al-ʿumar And Ahmad Pasha Al-jazzar In The 18th Century
  57. 578.3 History Of Urban Elites Versus History ‘from Below’: New Leadership, Palestine’s Cotton Trade With Europe And The Industrial Revolution
  58. 588.4 Hourani’s ‘urban’ Elites Paradigm?
  59. 598.5 Taxation, Frontier Provinces And The Rise Of Autonomous Power In 18th Century Palestine
  60. 608.6 Nominal Sovereignty Versus Practical Sovereignty
  61. 618.7 Reading The History Of Modern Palestine Through The Eyes Of The Indigenous People
  62. 629. Being Palestine, Becoming Palestine
  63. 639.1 New Representations Of Palestine, 1805‒1917
  64. 649.2 Western Travelogues Of Palestine: The Distinction Between Palestine/ Holy Land And Syria
  65. 659.3 Palestine-focused Russian Orientalism In The Late Ottoman Period
  66. 669.4 Strategic Ambitions And The British Peaceful Crusade: Science, Empire And The Mapping Of Palestine By The Palestine Exploration Fund (1865–1877)
  67. 679.5 The Historic And Geographic Maps Of Palestine: The National Geographic
  68. 689.6 Paradigm Shift In Late Ottoman Palestine (1872‒1917): Historical Continuities And Administrative Division Of Palestine
  69. 699.7 The Reimagining Of Palestinian Territorial Identity And Proto-nationalism In Late Ottoman Palestine: Khalil Beidas And Palestinian Cultural Nationalism
  70. 709.8 ‘being Palestine, Becoming Palestine’ In Mahmoud Darwish’s Poetry
  71. 719.9 Vernacularisation, Indigeneity And Modern Representations Of Palestine In The Palestinian Arab Press: The Newspaper Falastin (1911–1967)
  72. 729.10 The Term Filastin In Ruhi Al-khalidi’s Unpublished Manuscript
  73. 739.11 Historic Continuities And Colonial Transformation: Palestine As A Single Official Administrative And Territorial Entity Under The British (1918‒may 1948)
  74. 749.12 Self-determination And The Proliferation Of Palestinian Nationalist Organisations: The Palestinian National Movement During The Mandatory Period
  75. 759.13 The Short-lived Newspaper Suriyya Al-janubiyyah (1919‒1920)
  76. 769.14 From Palestine To The Land Of Israel: The Palestine Communist Party (palestinishe Komunistishe Partei)
  77. 779.15 Palestinian National Institutions And Organisations In The Post-nakba Period: The Revolutionary Politics Of The Plo
  78. 789.16 Studia Palaestina: Palestine Studies And The Proliferation Of Modern Research Societies And Institutions
  79. 7910. Settlercolonialism And Disinheriting The Palestinians
  80. 8010.1 Hebrewisation: Antecedents To Zionist Toponymy
  81. 8110.2 From Karm Al-khalili To Kerem Avraham (1855): James Finn’s Colony
  82. 8210.3 Disappearing Palestinian Villages And Place Names Before 1948
  83. 8310.4 Appropriation Of Arabic Place Names, Indigenisation Of The European Settlers And Hybridisation Strategies
  84. 8410.5 Appropriation, Hybridisation And Indigenisation: The Appropriation Of Palestine Place Names By European Zionist Settlers
  85. 8510.6 The Pure Zionist Settler Colony And A Monolingual Mindset: From Palestinian Arab Masha And Sajara To Israeli Kfar Tavor And Ilaniya
  86. 8610.7 Judaisation, Hebraicisation And Biblicisation Strategies
  87. 8710.8 Zionist Toponymic Methods And Strategies In The Post-nakba Period: Key Features Of The Israeli Place Names Projects
  88. 8810.9 The Israeli Army’s Hebrew Names Committee Of 1949: Indigenising The European Settlers And Self-renaming
  89. 8910.10 Hybridity, Hebraicising And The Myth Of Restoration: Eliezer Ben-yehuda, The Committee Of The Hebrew Language And Founding Myths Of Modern Hebrew
  90. 9010.11 Hybridisation And Patterns Of Early Zionist Borrowing From, And Modelling On, Arabic And Aramaic
  91. 9110.12 Self-invention, Self-indigenisation And Self-antiquation: Personal Name Changing By Members Of The Predatory Zionist Ashkenazi Elite Of Israel
  92. 9210.13 Toponyms ‘from Above’ And State-supervised Projects: The Israeli Governmental Names Committee
  93. 9310.14 The Legendary Toponymy Of Zionist Settlers And The Latin Medieval Crusaders
  94. 9410.15 The Creation Of A Usable Past: The Power/ Knowledge Nexus
  95. 9510.16 Israeli Biblical Archaeology As A Secular Religion: Judaisation Strategies And The Assertion Of Ownership: The Superimposition Of Biblical, Talmudic And Mishnaic Names
  96. 9610.17 From Palestinian Majdal-ʿasqalan To Biblical Ashkelon
  97. 9710.17 The New Israeli Place Names And Landscape: Fashioning A European Landscape As A Site Of Amnesia And Erasure
  98. 9810.18 From Yerushalayim To Orshalim: The Transliteration Of New Hebrew Toponyms And Road Signs Into English And Arabic
  99. 9910.19 Epilogue: The Palestinian Multi-layered Identity, Toponymic Memory And The Diverse Heritage Of The Land
  100. 100Bibliography
  101. 101Notes